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pose a conversation take place between them, whom we will call A and B. A says, well Mr. B. I think you are looking forty years old instead of thirty. How is that? There is a change in that perspn's mental organism which makes him actually appear forty years old for the moment. We are influenced in that way every day. If we call all people sinful they will feel always that they are considered so. and if they are not sinful they wil commit sins and be sinful to some degree from this suggestion. But if we say that man is divine, that we are a part of God, as Jesus said, then we rise higher and higher toward our ideal. Then another rule comes in, that the faults of other people ought not to be discussed or mentioned even, and this rule is practically put into force in India. One of the teachings given to us is that every person ought to cultivate four kinds of thoughts; one is friendliness, to consider all living beings as our friends and not our enemies at all. If any person injures 118, we must only think in this way, that he is injuring himself, and why should we injure him again in return. When I injure another peason I bave injured my spiritual nature, and if that person injures me in return he injures my body therefore that system is condemned by our religion and philosophy. The second kind of thought to be kept present in the mind is gladness. That is, to be gla'i at the happiness or prosperty of other people, that is, never to be jealous. If a person becomes rich,
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