Book Title: Jain Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

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Page 204
________________ 175 could have been called. I myself have observed such instances. In that way the matter is disposed of at once. So it will be seen that such statistics . cannot be relied on. We may find in the reports of the missionaries that 72,000 people are waiting for bap tism in India, and there are not hands enough to baptize them. This was asked me, and I said that I myself had not seen the people who were waiting for this, but there is no difficulty in baptizing them; the Americans are a very inventive people, and they can easily send over a few fire-engines to India to solve the difficulty. Thus there are many reports in this country about India of which we in India have never heard. We Say, then that though we can derive many results, obtain many occult powers by the practise of these moral acts, that is not the object of the moral acts. They are to be practised for their own sake. Finally comes in the spiritul nature of the soul. What is really speaking the the spiritual nature of the soul? It may be said to have a center but np circumference, ani therefore cannot be described by any words; it can only be experienced by all of us, if we are living on that plane; but we can some times describe it by simile. The idea of the soul is always explained by the circle. Its having no circumference ineaus simply that there is a unit, a real soul, but it cannot be located. All oriental nations are fond of using similies, and in fact, in the ancient times there was no other way of explaining Jain Education International For Private & Personal Use Only www.jainelibrary.org

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