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because by the practise of that inorality we are to rise higher, but because it is the life of the soul, the very essence of the soul. There may be some results to be derived from that kind of conduct, but that is not the object of the soul. No other life can conflict with it. Truthfulness, kindness, justice and universal love are only the features of the soul's life. There may be other results but from these the person's object in life is seen. A man may plant trees in an orchard, and at the same time other things, as grass etc, but his real object is not grass or other things, but fruit. In the saine manner there may by many occult powers which will come from the observance of all these rules, but that is not the object of the soul, and if this is made the object of the soul it is degraded to a certain extent. This will be the same thing as saying, "be good for the sake of goodness," and no other purpose with no idea of getting any other fruit or having iny reward. When we want to have a reward we really sell our soul power, and any possible price is very little in consideration or in comparison with the nature of the soul. Nothing can be considered but the power of the soul, the potencies which are these. These are the moral rules. I could at the same time tell you many things as to the results actually derived from the practise of the moral rules, but any one who practises them will find out that these results are facts, but when they are practised only for the purpose of gain of some
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