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living in the sea and having only one organ, that of touch, to be suddenly developed into a higher being with. five senses and placed on the shore. It sees and hears many things which it has not percieved before, having no eyes and ears; how can it understand these things ? It will not believe its own senses. Such has been the case with those huinan beings who have only had limited observations from which to draw their conclusions, when their area is extended to the whole. But if we extend our horizon, if we take into consideration the fact that life is eternal, did not begin at any time, and is not going to end at any time, and that it is going to exist in soine state or other at all times, then we can be in a position to derive conclusions valuable to all lives and to all living beings at all times. That is the way in which our philosophers have looked upon life. There is another difference with them, and it is this: you have another idea of life that is, the object of life itself is different from thier view. Their view may apper mystical to soine of these scientists and philosophers, but I only wish to put before you the two views and you can derive conclusions for yourself. As Max Muller has stated in his latest work, the idea of life in all the Western countries is that of a struggle for existence. That has been the idea of life in all the nation with which Europeans and Americans have become acquainted; that is also the idea of life of the Eu
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