Book Title: Heart of Jainism
Author(s): Mrs Sinclair Stevenson
Publisher: Mrs Sinclair Stevenson

Previous | Next

Page 52
________________ 26 THE LIFE OF MAHAVIRA rate they must have conveyed the welcome assurance that the child at least would safely survive all the dangers that an Indian birth-chamber holds for both mother and babe. There is another legend about Mahāvira's birth which is also recorded in the Jaina sacred books, and which possesses some value as showing the intense hatred existing between the Brāhmans and the Kşatriyas. According to this legend, a Brāhman lady, Devānandā, wife of the Brāhman Rişabhadatta, living in the Brāhmanical part of the town, saw the Fourteen Auspicious Dreams which foretold the birth of a great saint or Tirthankara. But Indra,' the chief of the gods, saw from his celestial throne what had happened, and knew that the child would be the great Tirthankara Mahāvīra; so he sent his commander-in-chief in the form of a deer to remove the embryo from Devānandā? and to give it to Trisalā, in order that Mahāvīra might not be born in a 'beggarly or Brāhmanical family'. However that may be, the stories go on to show how carefully Trišalā, two thousand years ago, prepared for the joy of motherhood just as a modern woman would, by avoiding all sickness and fatigue and walking in quiet country places, so that she might gain health for body and mind. At last, in the year 599 B.C. of our era, or towards the end of the Duşama Suşama period, as the Jaina reckon time, on the thirteenth day of the bright half of the moon in the month Caitra, the time came when Trišalā, herself perfectly healthy, gave birth to a perfectly healthy child. The thought of India centres largely round marriage and motherhood, and the birth of a manchild then, as now, Birth. The Jaina believe that Indra (or Sakra), the chief of the sixty-four gods of that name, belongs especially to them, but has been stolen from them by the Brāhmans. * It is interesting to compare with this the story of Kțisna being removed from the womb of Devaki to that of Rohini, for the Jaina believe Krisna to be one of their own future Tirthankara.

Loading...

Page Navigation
1 ... 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365