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As an example of the best style of the Upanishads we will cite a favorite passage (given no less than four times in various versions) where the doctrine of absorption is most distinctly taught under the form of a tale. It is the famous
DIALOGUE OF Y[=AJJÑAVALKYA AND ME=AJITREY[=1].[25]
Y[=aljñavalkya had two wives, M[=a]itrey[=i] and K[=a]ty[=a]yani. Now M[=a]itrey[=i] was versed in holy knowledge (brahma), but K[=a]ty[=a]yani had only such knowledge as women have. But when Y[=aljñavalkya was about to go away into the forest (to become a hermit), he said: 'M[=a]itrey[=i], I am going away from this place. Behold, I will make a settlement between thee and that K[=a]ty[=a]yani.' Then said M[=a]itrey(=i]: 'Lord, if this whole earth filled with wealth were mine, how then? should I be immortal by reason of this wealth?' 'Nay,' said Y[=aljñavalkya. 'Even as is the life of the rich would be thy life; by reason of wealth one has no hope of immortality.' Then said M[ra]itrey[=i]: 'With what I cannot be immortal, what can I do with that? whatever my Lord knows even that tell me.' And Y[=aljñavalkya said: 'Dear to me thou art, indeed, and fondly speakest. Therefore I will explain to thee and do thou regard me as I explain.' And he said: 'Not for the husband's sake is a husband dear, but for the ego's sake is the husband dear. Not for the wife's sake is a wife dear; but for the ego's sake is a wife dear; not for the son's sake are sons dear, but for the ego's sake are sons dear; not for wealth's sake is wealth dear, but for the ego's sake is wealth dear; not for the sake of the Brahman caste is the Brahman caste dear, but for the sake of the ego is the Brahman caste dear; not for the sake of the Warrior caste is the Warrior caste dear, but for love of the ego is the Warrior caste dear; not for the sake of the worlds are worlds dear, but for the sake of the ego are worlds dear; not for the sake of gods are gods dear, but for the ego's sake are gods dear; not for the sake of bh[=u]ts (spirits) are bh[=u]tsdear, but for the ego's sake are bhuts dear; not for the sake of anything is anything dear, but for love of one's self (ego) is anything (everything) dear; the ego (self) must be seen, heard, apprehended, regarded, M[=a]itrey[=i], for with the seeing, hearing, apprehending, and regarding of the ego the All is known.... Even as smoke pours out of a fire lighted with damp kindling wood, even so out of the Great Being is blown out all that which is, Rig Veda, Yajur
