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of the first. The special studies on Vedic divinities have been arranged alphabetically.]
[Footnote 2: On account of the inconvenient form in which appeared the earlier numbers of the JRAS. we cite the Old Series only by date. All references without date refer to the New Series (vol i, NS., 1864).]
[Footnote 3: On the artistic side Emil Schlagintweit's great work, Indien in Wort und Bild, contains much of interest to the student of religious paraphernalia. See also below under wild tribes.]
[Footnote 4: Roth, Morality of the Veda; Whitney, Result of Vedic Researches (JAOS. iii. 289 and 331); Whitney, History of the Vedic Texts, ib. iv. 245.]
[Footnote 5: Under this title Roth has an essay (on the comparison of texts), KZ. xxvi. 45.]
[Footnote 6: See below. Defence of the same by the author, WZKM. vii. 103.]
[Footnote 7: JRAS, i. 51 ff., and subsequent volumes, Contributions to a knowledge of the Vedic Theogony and Mythology and Progress of the Vedic Religion toward Abstract Conceptions of the Deity.]
[Footnote 8: It cannot be too much emphasized that Grassmann's translation should never be used for comparative purposes. At the same time, for a general understanding of the contents of the whole Rig Veda it is the only book that can be recommended. Ludwig's translation is so uncouth that without a controlling knowledge of the original it is often meaningless.]
