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[Footnote 18: Müller explains Rudra as 'howler'; Leo identifies him with Wuotan; Jones with Apollo, Kuhn. KZ. iii. 335; as A. Sax. Rodor, ib. ii. 478: P. von Bradke. ZDMG. xi. 361. Oldenberg's delineation of Rudra in Die Religion des Veda is based on the Brahmanic Rudra-Çiva (see PAOS. Dec 1894).]
[Footnote 19: Kerbaker, Varuna e gli Aditya (Naples, Proceedings of the Royal Academy) is known to us only by title.]
[Footnote 20: The author justly remarks that no sociological data can be made of Yama's wife or sister.]
[Footnote 21: Dog sees Death, sharp sight of dog causes myth.]
[Footnote 22: Other less important examples of etymological ingenuity are Scherer, Brahman as flamen ([Greek: Brhagkos], Bragi, see Kaegi, Rig Veda, note 82); abhrad[=ijt[=a] as Aphrodite, Sonne, KZ. X. 415; Ahaly[=a] as Achilleus, Weber, Sitz. Berl. Ak., 1887; Id[=a) as Iris (Windischmann), Poseidon, potídas, i[=d. Jaspati (Fick, KZ. xxi. 462); but in KZ. i. 459 Poseidon is patye davan. On the form compare BB. viii. 80; x. 237; KZ. xxx. 570. Prellwitz, BB. ix. 327, agrees with Fick and Pott as to i[d.jas representing [Greek: oidma] and compares [prosklhôtios]. Garga is Gorgo, Kern, JRAS. iv. 431; P[=aljasya is Pegasos, etc, KZ. i. 416, xxix. 222; Parvata is Pelasgos, Burda, KZ. xxi. 470; but compare Stier, ib. xi. 229, where Pelasgoi are 'cranes'; and Pische, ib. xx. 369, where they are [Greek: parhrhhasioi). Sabheya is Yavi[s.][t.]ha (not Hephaistos, as says Kuhn), Müller, ib. xviii. 212; and v[r.]trahan is not Bellerophon (as says Pott), ib. iv. 416, v. 140 (bellero is varvara). Çarád is Ceres, Müller, ib. xvii. 211; svav[=a]n is [Greek: enas], Autrecht, ZDMG. xiii 499; svar 'sing' in Silenus, Siren: Buddhaguru in Pythagoras, etc. Helena is Saram[=a], and Hermes 1s S[=a]rameya. Müller, Chips, ii. 138, note. Compare for
