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[Footnote 79: For an account and list of the works of Tulas[=i]d[=a]s[=a] (Tuls[=i]d[=a]s), compare IA. xxii. 89, 122, 227. Jayadeva (twelfth century), the author of the G[=i]ta Govinda (translated by Jones, Lassen, and Ruckert), is sometimes reckoned falsely to the adherents of R[=a]m[=a]nand, but he is really a Krishnaite.]
[Footnote 80: The bhakti doctrine is that of the extant Ç[ra]ndilya S[=u]tras, which make faith and not works or knowledge a condition of salvation. They are modern, as Cowell, in his preface to the work, has shown. Cowell here identifies K[=a]çyapa with Ka[n.][=a]da, the V[=aliçeshika philosopher, his school holding that the individual spirits are infinite in number, distinct from the Supreme Spirit.]
[Footnote 81: The infant-cult is of course older than these sects. For an account of the ritual, as well as its intrusion into the earlier cult of the Pur[=a]nas, with the accompanying resemblances to Madonna-cult, and the new features (the massacre of the innocents, the birth in the stable, the three wise men, etc.) that show borrowing from Christianity, compare Weber's exhaustive treatise referred to above, the K[=r.)I=s. ][n.Jajanm[=all=s. JI=t.Jam[=i), Krishna's Geburtsfest]
[Footnote 82: Williams, loc. cit]
[Footnote 83: 'Gosain' means shepherd, like Gop[ra]la. Some of the sects, like the Kart[=a]bh[=a]js, recognize only the Teacher as God. Williams states that in Bengal a fourth member has been added to this sect-trinity. On Dancing-girls see IA. XIII-165.]
[Footnote 84: The philosophical tenet of this sect 'pure adv[=ajita (nonduality) distinguishes it from the qualified duality taught by R[=a]m[=a]nuja. This is a reversion to Çankara. The C[=ajitanya sect
