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The soul goes to the sun, or remains in the tribe (each child is declared by the priest to be N.N. deceased and returned), or is re-born and suffers punishments, or is annihilated.[14] The god of judgment lives on Grippa Valli, the 'leaping rock,' round which flows a black river, and up the rock climb the souls with great effort. The Judgment-god decides the fate of the soul); sending it to the sun (the sun-soul), or annihilating it, etc. The chief sins are, to be inhospitable, to break an oath, to lie except to save a guest, to break an old custom, to commit incest, to contract debts (for which the tribe has to pay), to be a coward, to betray council. The chief virtues are, to kill in battle, to die in battle, to be a priest, to be the victim of a sacrifice. Some of the Khonds worship the sun-god; some the earth-goddess, and ascribe to her all success and power, while they hold particularly to human sacrifice in her honor. They admit (theoretically) that Bella is superior, but they make Tari the chief object of devotion, and in her honor are held great village festivals. They that do not worship Tari do not practice human sacrifice. Thus the Çivaite sacrifice of man to the god's consort is very well paralleled by the usage that obtains among them. The Khond priests may indulge in any occupation except war; but some exercise only their priestcraft and do nothing else. The chief feast to the sun-god is Salo Kallo (the former word means 'cow-pen'; the latter, a liquor), somewhat like a soma feast. It is celebrated at harvest time with dancing, and drinking, "and every kind of licentious enjoyment." Other festivals of less importance celebrate the substitution of a buffalo for human sacrifice (not celebrated, of course, by the Tari worshippers). The invocation at the harvest is quite Brahmanic: "O gods, remember that our increase of rice is your increase of worship; if we get little Rice we worship little." Among lesser gods the 'Fountain-god' is especially worshipped, with a sheep or a hog as sacrifice. Female infanticide springs from a feeling that intermarriage in the same tribe is incest (this is the meaning of the incest-law above; it might be rendered 'to marry in the tribe').
Of the Or[ra]ons, or Dhangars, [15] we shall mention but one or two good parallels to what is found in other religions. These Dravidians live in Bengal, and have two annual festivals, a harvest feast and one celebrating the marriage of heaven and earth. Like the Khonds, they recognize a supreme god in the sun, but, just as we showed was the case
