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the Manes, general and particular, and to the All-gods. As with the Pongol, the feast is one of good-fellowship where presents are distributed, and its limit is the end of the third day. After this the festivities have no religious character. Thousands of pilgrims assemble for this fête. Wilson, who gives an account of this celebration, compares the ancient Roman New Year's, with the mutui amoris pignora which were sent at that season. The gifts in India are sweetmeats and other delicacies, ominous of good for the next year.[46]
On the 2d of February occurs a feast to Cr[=i], or Lakshm[=i], Vishnu's bride, patroness of all prosperity to her worshippers. At present it is a literary festival on which all books, inkstands, pens, etc., are cleaned and worshipped, as adjuncts to Sarasvat[=i], the goddess of learning. This is rather significant, for Sarasvat[=i] is properly the wife of Brahm[=a], but the Vishnuites of Bengal have made her the wife of Vishnu, and identified her with Cr[=i). It is to be noticed that in this sole celebration of abstract learning and literature there is no recognition of Civa, but rather of his rival. Çiva and Ganeça are revered because they might impede, not because, as does Sarasvat[=i], they further literary accomplishment. Sarasvat[=i] is almost the only fair goddess. She is represented not as a horror, but as a beautiful woman sitting on a lotus, graceful in shape, a crescent on her brow.[47] The boys, too, celebrate the day with games, bat and ball, prisoner's base, and others "of a very European character." The admixture of sectarian cults is shown by the transference to this Vishnuite feast of the Civaite (Durg[=a]) practice of casting into the river the images of the goddess.[48] When applied distinctly to Sarasvat[=i] the feast is observed in August-September; when to Lakshm[=i), in October-November, or in February. There is, however, another feast, celebrated in the North and South, which comes on the exact date fixed by the Romans for the beginning of spring, and as an ending to this there is a feast to K[ra]ma, Cupid, and his bride Rati ('Enjoyment'). This is the Vasanta, or spring festival of prosperity and love, which probably was the first form of the Lakshm[=i]-Sarasvat[=i] feast.
Another traditional feast of this month is the 10th[49] (the eleventh lunar day of the light half of Mf=a]gha). The eleventh lunar day is particularly holy with the Vishnuites, as is
