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Vishnu. Holtzmann, who is inclined to attribute a good deal to Buddhism, sees signs of it even in the personal characteristics of the epic heroes, and believes the whole poem to have been more or less affected by anti-Buddhistic feeling. If this were so one would have to give over to Buddhism much also of the humanitarianism to be found in the moral precepts that are so thickly strewn through the various books. In our opinion these signs-manual of Buddhism are not sufficiently evident to support Holtzmann's opinion for the whole poem, and it is to be noted that the most taking evidence is drawn from the latest parts of the work. It is just here that we think it necessary to draw the line, for while much of late date has been added in earlier books, yet in the books which one may call wholly late additions appear the strongest indications of Buddhistic influence.[52] A great deal of the Book of Peace is Puranic, the book as a whole is a Vishnuite addition further enlarged by Çivaite interpolation. The following book is, again, an offset to the Book of Peace, and is as distinctly Çivaite in its conception as is the Book of Peace Vishnuite.[53] It is here, in these latest additions, which scarcely deserve to be ranked with the real epic, that are found the most palpable touches of Buddhism. They stand to the epic proper as stands to them the Genealogy of Vishnu, a further addition which has almost as much claim to be called 'part of the epic' as have the books just mentioned, only that it is more evidently the product of a later age, and represents the Krishna-Vishnu sect in its glory after the epic was completed. Nevertheless, even in these books much that is suspected of being Buddhistic may be Brahmanic; and in any concrete case a decision, one way or the other, is scarcely to be made on objective grounds. Still more is this the case in earlier books. Thus, for instance, Holtzmann is sure that a conversation of a slave and a priest in the third book is Buddhistic because the man of low caste would not venture to instruct a Brahman.[54] But it is a command emphasized throughout the later Brahmanism that one must take refuge in the ship that saves; and in passages not suspected of Buddhistic tendency Bh[=i]shma takes up this point, and lays down the rule that, no matter to which caste a man belongs, his teaching if salutary is to be accepted. It is even said in one passage of the Book of Peace that one ought to learn of a slave, and in another that all the four castes ought to hear the Veda read:[55] "Let him get
