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RELIGIOUS SECTS
living and sentient principle; and Inertia or Ajiva, the various modifications of inanimate matter. Both these are uncreated and imperishable. Their forms and conditions may change, but they are never destroyed; and with the exception of the unusual cases in which a peculiar living principle ceases to be subject to bodily acts, both life and matter proceed in a certain course, and at stated periods the same forms, the same characters, and the same events are repeated.
To proceed, however; according to the original authorities, all objects, sensible or abstract, are arranged under nine categories, termed Tattwas, truths or existences, which we shall proceed to notice in some detail*.
I. Jiva, Life, or the living and sentient principle, as existing in various forms, but especially reducible to two classes, those with, and those without mobility. The first comprises animals, men, demons, and godsthe second, all combinations of the four elements, earth, water', fire, air, as minerals, vapours, meteor's, and tempests — and all the products of the vegetable kingdom. They are again arranged in five classes according to their possession of as many Indriyas, or sensible properties. The wholly unconscious bodies to ordinary apprehension, but which have a subtle vitality perceptible to şaintly and super-human beings, have the property of form: such are minerals, and the like. Snails, worms, and insects, in general, have
* [Sarvadarśana Sangraha, p. 35 fl. Stevenson, the Kalpa Sútra, p. 116 ff. Colebrooke, Essays, p. 245 ff. 296.]
