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Dvyāśrayakāvya Kumārapāla and fought very courageously. The statement of Hemacandra show that later on he accepted the commandership of Kumārapāla.
Vijaya and Krşnaka : They are two Sämantas of Kumārapāla who joined Ballāla as he came to invade Kumārapālał.
iv. Religious information JHemacandra mentions that Durlabharāja patronized Jainism and refuted Buddhism. But this statement is not supported by any of the inscriptional evidence.
The temple of lord Siva was demolished by Rākşasas during the reing of Jayasimhao. It appears to be the temple of Somanātha which was broken by Mohammadans.
Jayasisha made so many Satraśālas where food was also given to priests.
Kumāranāla made a temple of Lord Siva at Aṇhilawādapațţaka.
2. Accurate information af Hemacandra Supported by other historical evidences.
In the Dvyāśraya, the ancestors of Mūlarāja are not mentioned. He was the originator of the Chaulukyas of Gujarat. Before his advent there were so many known kings in the dynasty but with the advent of Mūlarāja, they lost their fame. It is supported by the text of au inscription of Kumārapāla which mentions Mūlarāja as the Sun causing the lotus of the Chaulukya dynasty to blossom.
1. DV. XIX.98. 2. DV. XII.6. 3. ibid. XV.115-16. 4. ibid. XX.101. 5. ibid.1.152. 6. Bühler, G. Eleven land-grants of the Chaulukyas of Anhilwād. I.A. VI.p.201.
कुलकमलविकासनकमार्तण्डः।
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