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INTRODUCTION
TO THE DHAMMA PADA
TviT CITY THE DHAMMAPADA, A CANONICAL BOOK, NIE. THE Dhammapada forms part of the Pâli Buddhist canon, though its exact place varies according to different authorities, and we have not as yet a sufficient number of complete MSS. of the Tipitaka to help us to decide the question?
Those who divide that canon into three Pitakas or baskets, the Vinaya-pitaka, Sutta-pitaka, and Abhidhamma-pitaka, assign the Dhammapada to the Sutta-pitaka. That Pitaka consists of five Nikâyas: the Dîgha-nikâya, the Magghima-nikaya, the Samyutta-nikaya, the Anguttaranikâya, and the Khuddaka-nikâya. The fifth, or Khuddakanikâya, comprehends the following works : 1. Khuddakapâtha; 2. DHAMMAPADA; 3. Udâna ; 4. Itivuttaka; 5. Suttanipâta ; 6. Vimânavatthu ; 7. Petavatthu ; 8. Theragâthâ ; 9. Therîgâthâ; 10. Gâtaka ; 11. Niddesa ; 12. Patisambhidâ; 13. Apadâna ; 14. Buddhavamsa ; 15. Kariyâ-pitaka.
According to another division, however, the whole Buddhist canon consists of five Nikâyas: the Digha-nikaya, the Magghima-nikâya, the Samyutta-nikaya, the Anguttaranikâya, and the fifth, the Khuddaka-nikaya, which Khuddaka-nikâya is then made to comprehend the whole of the Vinaya (discipline) and Abhidhamma (metaphysics), together with the fifteen books beginning with the Khuddaka-pâtha.
The order of these fifteen books varies, and even, as it would seem, their number. The Dîghabhânaka school
1 See Feer, Journal Asiatique, 1871, p. 263. There is now at least one complete MS. of the Tipitaka, the Phayre MS., at the India Office, and Professor Forchhammer has just published a most useful List of Páli MSS., collected in Burma, the largest collection hitherto known.
* See Childers, s. v. Nikâya, and extracts from Buddhaghosa's commentary on the Brahmagala-sutta.
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