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Celibacy (BRAHMACHARYA) Attained With Understanding
PART ONE
of the Self, the enjoyer of sex versus the total detached state of the Self, the real doer of the faults versus the need to become faultless in matters of worldly sex are all discussed with great clarity so that there is no room for misapplication of these lofty principles for any loopholes and wanton freedom in sex.
What lofty heights of vision the Gnani Purush, in the great freedom of the fully enlightened Self, who moves about unbound by any circumstance of the material world, unveils for us all!! He initiates the cause brahmacharya in the light of this absolute vision and experiential bliss for all who come to him seeking freedom from the clutches of sexuality and its misery.
The uninterrupted pure brahmacharya through the medium of thoughts, speech and acts that is the exact prerequisite for final liberation, is that which stills one eternally in the supreme bliss of the Self, uprooting all elements of worldly life interactions. In this era of the Kaliyug this amazing feat is indeed possible through *Akram Vignan'! The one who preserves such brahmacharya with the help of Akram Vignan has a guarantee of liberation in one more lifetime.
In this environment rampant with profuse sexuality and its vibrations all around the Gnani Purush's extraordinary and effective speech demolishes all elements of sexuality and illusion of the seeker and makes him still in brahmacharya with understanding. The reader is requested to use these great words of the Gnani with deference and care so that the desired aim is attained.
Section One
The Real Nature Of Sexuality As Seen By
The Gnani Purush [1] The Detailed Analysis of Sexuality
Questioner : Where men and women exist naturally in this world what is the need for brahmacharya (freedom from all sexual impulses through thoughts, speech and acts)?
Dadashri : Yes men and women happen to be part of nature. The account and result of brahmacharya in this life is also a natural account. This world is the fruit of man's deep inner intent. This intent is laid down as a seed in the past life and the fruits come forth in this life. If you had the deep inner intent for brahmacharya in you're past life, then brahmacharya will unfold in this life. The world is your own projection.
Questioner : For what benefits should one practice brahmacharya?
Jai Sat Chit Anand
-Dr. Niruben Amin
