Book Title: Bhagavana  Mahavira
Author(s): Chauthmal Maharaj
Publisher: Jainoday Pustak Prakashan Samiti Ratlam

View full book text
Previous | Next

Page 213
________________ 180] [ Use of Avadhi-Janana by Mahavir in womb during the life time of my parents. Although, considering the pain of human life and its value this bargain would cost me very dearly. Still I can think of no other means better than this to repay my parents for the affection and benevolence that they have showered upon me. Here we would attract the attention of the readers and request them to mark the ideal conduct of an ideal child. He discarded the very ideal of his consecration, the consecration which is the only object of one's life, so long as his parents were alive; with this consideration only that he might please them and make them happy during their life time. And why not he was to be one of the greatest man of this holy land of India in the near future. That is the reason why he regarded the mother higher than earth and father higher than heaven; and by means of his Avadhi Jnana he decided about his consecration while he was still in the womb. He knew perfectly well that life, strength, learning and fame grow only when one tries by all means to please his parents and those persons who are superior to him in knowledge, righteousness, learning, experience and character. The reader cannot find an example of love and devotion better than this. After taking bis birth, Lord Mahavira left no stone unturned to please his parents. Thus we should know that it is the duty of every child to please his parents, to carry out their wishes and to serve them most sincerely. On the contrary, it is a sin not to obey their orders. But, how should we describe those children of today, who quarrel with their parents, fight against them or call them bad names. They should pause and think for themsleves what bitter fruit they shall have to taste for their filthy words and sinful deeds. We can only point out that this action of theirs is highly Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630