Book Title: Bhagavana  Mahavira
Author(s): Chauthmal Maharaj
Publisher: Jainoday Pustak Prakashan Samiti Ratlam

Previous | Next

Page 285
________________ 252 ] [ The Chanda-Kaushika Gets A Blessed Life repent for the misdeeds that you have done in this life and sincerely atone for them. Review your past actions at a glance and find out the cause of this downfall. Do not commit any more faults in future, otherwise you shall have to suffer still worse consequences The snake heard these words of the Lord very attentively, and began to reflect over his past actions. It was not long before he came to know that in his previous birth, he had been a hermit, who was more or less of a bitter temperament. One day, he was going with his disciple to beg alms when suddenly his foot fell upon the carcass of a dead frog. The disciple, who was of a stubborn nature, paused at once and said, “ Guruji, Stop! Stop! Do not go further. You have crushed this frog under your foot, therefore, you shall have to atone for it.” The hermit replied, " No boy ! I have not killed this frog. It was lying dead already. Only my foot has touched it by mistake. " But the disciple would not accept the truth of these words. He wanted to have his way and persisted on his previous statement. At this, the hermit felt enraged and decided to teach him a lesson for his impertinence. Coming to a lonely place, which he thought to be fit for this purpose, he fell, all of a sudden, upon his disciple, but before he could cause any injury to him, his head struck against the upper portion of a house and he fell senseless on the ground. he lay there in this condition for some time and, at last, gave up his ghost in great agony of death. This hermit lost all his merits simply by acting under a fit of anger, and we do not know for how many lives he had to suffer for the consequences. After his death, he was, due to his physical penances, born among the Jyotisha-gods; and when he had completed that life, he again descended to Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630