Book Title: Bhagavana  Mahavira
Author(s): Chauthmal Maharaj
Publisher: Jainoday Pustak Prakashan Samiti Ratlam

Previous | Next

Page 329
________________ 296 ] [ Mahavira in eyes of the readers There is no wonder if the Lord had to suffer various kinds of physical troubles and hardships in order to attain spiritual knowledge, for when a student las to undergo various kinds of corporeal punishments in a primary school in order to attain a little of the ordinary knowledge of worldly things of daily use, spiritual knowledge which is vast and endless, cannot be attained without undergoing a number of ordeals. We have said above that the more important the thing, the higher is its price. Just as gold increases in quality after being heated in fire, and the more it is heated the brighter it becomes; in the same way, the soul in this world becomes pure after crossing an ocean of ordeals, and the more it suffers the purer it becomes. It is impossible to imagine how many troubles and calamities Lord Mahavira had to suffer and how many Upasargas and Parishahas (i. e. disturbances) befall him; but never for a moment did he deviate from the path of duty, righteousness, aim and patience in his life. Even when he was a prince, he always remained calm and contented; and now, when he was the Lord-paramount of a boundless empire, he had no difficulty in achieving his object. His own intellect which distinguished right from wrong was his prime-minister; his resolute will was the strong army prepared to conquer the three worlds; his peaceful mind free from doubts and suspicions was his ever-lasting treasure; and his spiritual influence which spread everywhere in an equal proportion was his holy empire. He was a great soul, and on account of practising self-control, he had killed all his desires. He was, therefore, the Emperor of the emperors. We know it well that the subjects fear their King, and the king is likewise afraid Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630