Prabuddha Jivan 2018 06

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526119/1

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ISSN 2454-7697 RNING. MAHIBILI201350453 prabuddha ) || gujarAtI-aMgrejI , YEAR: 6. ISSUE: 3. JUNE 2018. PAGES 64. PRICE 30/gujarAtI-aMgrejI varSa - 6 (kala varSa 6) aMka- 30 juna 2018 pAnAM- 64 kiMmata rUA. 30/

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jina-vacana. lobhavijaeNaM bhante! jIve kiM jaNayai? lobhavijaeNaM saMtosaM jnnyi| lobhaveyaNiyajja kammaM na baMdhai, pUcabaddhaM ca nijjarei / / O Bhagavan ! What does the soul acquire by conquering greed? By conquering greed the soul acquires the quality of contentment. He does not do any Karma caused by greed and becomes free from the past Karmas. bhnte| lobha-vijayase jIvakyA prApta karatA hai? lobha-vijayase jIvasaMtoSa ko prApta karatA hai| vaha lobha ye utpanna honevAlA karmabaMdhana nahIM karatA aura pUrvabaddha karmoM ko kSINa karatA hai| he bhagavAna!lobhane jItavAthI jIva zuM pAme che? lobhane jItavAthI jIva saraLatA pAme che. lobhathI utpanna thatAM karmone te bAMdhato nathI ane pUrve je karma bAMdhyAM hoya teno kSaya kare DaoN. ramaNalAla vI. zAha 'bina vavana' graMthita mAMthI 'prabuddha jIvana nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMgha patrikA 1929thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme najhUkyuM eTale navA nAme 3. tarUNa jena - 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzana - 1939-1953 5. prabuddha jena navA zIrSake banyuM "prabuddha jIvana" 1953thI zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika pachI ardhamAsika ane tyArabAda mAsika 2017mAM "prabuddhajIvana"no 65mAM varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe prabuddha jIvana" aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-5. kula 65muM varSa. 2008 oNgasTathI "prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI vebasAITa uparathI joI sAMbhaLI zakazo. prabuddha jIvana'mAM prakAzita lekhonA vicAro je te lekhakonA potAnA che, jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. prabuddha vAcakone praNAma purva taMtrI prakAzIyo jamanAdAsa amaracaMda gAMdhI (1929 thI 1932) caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1936) maNilAla mokamacaMdazAha (1939 thI 1951) paramArAMda kuMvarajI kApaDiyA (1951thI 1971) jaTubhAI mahetA cImanalAla cakubhAI zAha (1971 thI 1981) DaoN. ramaNalAla cI. zAha (1982 thI 2005) DaoN. dhanavaMta tilakarAyazAha (2005 thI 2016). sarjana-sUci lekhaka 1. samyakadarzana : vicAra, samajaNa, AcAra, prApti DaoN. sejala zAha adhyAtmajIvananuM naMdanavana DaoN. kumArapALa desAI samyakradarzana subodhIbena satIza masAlIA samyaka AcAra ane AhAra hiMmatalAla zAMtIlAla gAMdhI 5. AcAryazrI vidyAsAgara: eka vibhUti uSA nareza saMghavI 6. bhaktAmara stotra DaoN. ratanabena khImajI chADavA upaniSadamAM ravidyA DaoN. nareza veda eka varadAnanI najIka javA jevuM Do. gulAba deDhiyA Building Strong Character Through Bakul Gandhi Twelve+Four Reflections-concepts - bhAvanA 10. bhutAna pravAsanA saMsmaraNo : 9 kizorasiMha solaMkI 11. svamAna ane abhimAna zrI naTavaralAla desAI 12. samAjane graMtha maMdironI jarUra che. DaoN. bhadrAyu vacharAjAnI 13, akSaranA ananya ane anokho ArAdhaka : AcAryazrI vAtsalyadIpasUrIzvarajI 44 | DaoN. harivallabha bhAyANI 14. dAdA dharmAdhikArInuM suMdara pustaka sonala parIkha : "gAMdhI kI dRSTi' 15. satyanuM AcaraNa eja dharma tvacaciciMtaka viThThalabhAI paTela 47 16. kacchI bhavana pAlItANAmAM nirmANa thatA haMsA khuzAla rAMbhiyA tathA - "rUpakaDA jinAlayanI jhalaka caMdulAla gAMgajI phremavAlA 17. jJAna-saMvAda DaoN. ratanabena khImajI chADavA 18. bhAva-pratibhAva vAcaka mitro 19. DaoN. kalAbena zAha- smaraNAMjali DaoN. rekhA vorA 20. The True Perception... The Right Faith.. Prachi Dhanvant Shah "Samayk Darshan 24. Jainism Through Ages Dr. Kamini Gogri 22. atItanI bArIethI Aja zrI bakula gAMdhI 23. jo hoya mAro aMtima patra to... DaoN. gaMbhIrasiMha gohila 64 A aMkanA avataraNo Aroha avaroha ane.... arihaMta !- pustakamAMthI lIdhAM che. racayitA : vijaya dozI mukhapRSTha para ApeluM citra jANItA baMgALI citrakAra zrI naMdalAla bojhanuM che. teo Adhunika bhAratIya citrakaLAnA mahatvanA sarjaka hatA. bhAratIya baMdhAraNanI mULa prata paratemanA citro che. ucca staranuM jJAna grahaNa karavA mATe upAsaka mATe niraMtara sAdhanA karavAnuM ghaNuM Avazyaka che. sAdhanAthI jJAna grahaNa karavAnI kSamatA vadhe che. jJAnanA yogya upayoga mATe sAttvika budhdhi paNa sAdhanA dvArA ja saMbhava che. "vidyA vinayana zobhatA' ukti anusAra zrI prabhu )[0] sarasvatIdevIne "ocho ahaM' dharAvato upAsaka vadhAre priya che. vinamra, zaraNAgata ane kRtajJatAbhAvathI saMpanna upAsaka bhale kAMI na mAge, tema chatAM paNa zrI sarasvatIdevI tene svayaM vidyA pradAna kare che. zrI sarasvatIdevIne saMkucita manovRttinA upAsakane badale vyApaka pravRttinA upAsaka vadhAre priya che. AvA upAsakone jJAna ApavAthI te zAna kevaLa tenA sudhI ja sImita rahevAne badale, sarva jIvo sudhI te jJAna pahoMcI jAya che. saujanya: zrI rameza bApAlAla zAha prabuddha jIvana jana- 2018

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zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929 thI) prabuddha jIvana vArSika lavAjama rU. 300/ vikama saMvata 2074 vIra saMvata 2544 jeTha vada -3 mAnada maMtrI Do. sejala zAha taMtrI sthAnethI... samyaka darzana : vicAra, samajaNa, AcAra, prApti jIvananI rAha joine UbhelAne jIvana maLe ane jAta sAthe sukha mArAmAM ja hatuM ane huM satata ene tArAmAM zodhato rahyo. saMvAda maMDAya che. "pRthvI para mAruM avataraNa mAtra meM sevelA paramAtmAnA mukha para je hAsya hoya che, tene dhyAnathI jojo. kRNA, manorathone purA karavA mATe che? manuSya khuza rahevA icche che, mahAvIra ke buddhanA mukha para malakATa hoya che, te ApaNI aNasamaja nAnI-nAnI icchAo pUrI thAya che ane ane lAge che ke e para temanI karUNAbhInI draSTino pratibhAva che. A malakATa, jene nasIbadAra che. manoratha zuM che? bhautika sagavaDono khyAla Ave, saMsArane samajI tenA rahasyane chuTa karI lIdhuM che, to bIjI tarapha jenI khevanA satata vadhyA ja kare, sauthI lalacAmaNI ane duHkhI keTalAka adhyAtma gurU jene A satya samajAI gayuM che, temane karanArI bAbata. emAM jo saMtuSTi maLI jAya to adhuM jagata jItyA. potAnA mArgane zodhI lIdho che ane temanAM mukha para koI apekSA kevuM che manuSya mananuM? zodhamAM nathI. temanI zodhane maMjila maLI che sukhanI ane zodhI lAve che, A aMkanA saujAdAnA gaI che eTale teo mArganA duHkha. sahaja, saraLa, saMvedanazIla , jAsudabena kAntilAla sonAvAlA , pravAsI banI gayA che. A koI jIvananA kaparAM vamaLo pharI pharI | chaTapaTAhaTa nathI. satAve che. mana pUche che, hamaNAM eka klinIkamAM Rtu badalAI che, paNa vRtti badalAI ke nahIM? DokTara ane dardInI vAta sAMbhaLavAnuM banyuM. DokTare, "kaI muzkelIo vRtti badalAI paNa, e TevamAM pariNamI ke nahIM? paDe che', ema pUchayuM eTale dardIe eka AkhuM lAMbu lIsTa kahI jo Teva paDI gaI to enI sahajatA na khoravAya, dIdhuM. tyAre enA moDhA para ATalI musIbato tenI pAse che, teno sahaja hoya enuM gaurava na hoya, hoya mAtra utsava garva ane emAMthI chUTavA mATenI lAcArI baMne hatA. eka celenja jarAka ghasarakA jevuM paDe ane manuSya saMbaMdho parvatanI Toca paNa hatI ke ATalI musIbatothI, tame mane kaI rIte bacAvazo? parathI khAImAM ghasI paDe che. jarAka amathI vAta, hRdayanA tArane DokTara pelA saMnyAsI jevuM hasyA ane pUchyuM ke "bolo zuM karavuM raMjADI de che. potAnI ja indriyo potAnA kAbumAM na hoya tyAre che, zarUAta kyAMthI karavI che, mArI to kSamatA ja nathI ke huM mana vicalita thAya ane jAte duHkhI thavAnA aneka kAraNo maLI ATalAM praznonA sAthe javAba ApI zake." pelA mANasano garva jAya. badhAne ja sukha joIe paNa sukha taraphanA prayatno kayAM? vadhu khIlyo ane bolyo "tame ema karone sAheba, huM parejI pALIza. sukha gharane nAke AvIne maLe che tyAre enI oLakha na paDe evuMye eTale ATalI bImArI to maTI jaze, bAkInuM je samajAtuM nathI, bane che. temAM tame jarA upAya batAvone!" DokTara karI pelAM saMnyAsI jevuM ATaluM samajavAmAM eka AkhuM AyakhuM nIkaLI gayuM, mAruM hasyAM. manamAM ja bolyA ke "jo huM kaheta, Ama na karo to kadAca 6 zrI muMbaI jenayuvaka saMgha,926, pArekha mArkeTa, 39, je.esa.esa. roDa, kenaDIbrIja, operA hAusa, muMbaI - 04. phonaH 23820296 mo.: 9137727109 * junI oNphisa sthaLa saujanya: zrI manISabhAI dozI, zrI muMbaI jena yuvaka saMghano benka A/c. O039201 00020260, benka opha inDiyA IFSc:BKIDoooo039 * Website : www.mumbai-jainyuvaksangh.com email : shrimjys@gmail.com Web Editor : Hitesh Mayani-9820347990 | va - 2018 )

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bahAnAM batAvata, pote upAya jANe che, paNa jyAM sudhI huM mArI 30thI vadhu zibira Ayojita thai gaI che, A zibira vizenI akSamatA nathI darzAvato tyAM sudhI pote nahI kare." vAta karatAM karatAM thoDI vAta samyakatva viSe. moTebhAge evuM banatuM hoya che ke upAya mANasamAM ja paDyo satya vijJAna phAunDezana udyogapatI zrI vallabhabhAI hoya che ane jANatA paNa hoya paraMtu jyAM sudhI sva ahaMkAra na bhaNasAlInuM mAnasa sarjana che. vallabhabhAI ane maMgaLabhAI banne saMtoSAya tyAM sudhI kArya karavAnI preraNA na thAya. musIbata e che bhAIo jaina samAjanA bhekhadhArI zrAvako. jaina zruta jJAnanA sAcA ke dareka bAbatane Aje ApaNe ApaNA ahaMkArano bhAga banAvI upAsaka ane sevAno bhekha dhAraNa karyo che. jaina samAjanA dIdho che. "arIsAnI sAme UbhA rahIe, to potAnuM citra dekhAya parisaMvAdo, zibiro, pustako uparAMta bIjI aneka zrutajJAnanA ane tyAre mana zodhe ke mArAmAM zuM uttama che ane anyanI sAme UbhA sevA sAthe joDAyelA che. samAjalakSI pravRtti dvArA mUlyo ane dharma rahIe tyAre mana zodhe ke zuM-zuM kharAba che?' A vRttithI mukta thavuM zradhdhAne draDha karavA mATe anekoneka kArya kare che. satya-vijJAna ane jAtane samajAvI, mArA sukha nahIM paNa saMtoSanA svAmI phAunDezana, e satya ane vijJAnano sumeLa che. pratyeka manuSyanI pote ja banavuM che. satyanI zodha ane bIjI tarapha enI e zodhane AdhAra de, te jIvananA, mUMjhavaNa ke musIbatonA rastA ApaNAmAM ja paDyAM vijJAnanI tArkika bhUmikA. A baMnenA sumeLanI saMkalpanA che hoya che, dharma e jIvanathI vegaLI bAbata nathI, A aMkamAM satyavijJAna phAunDezana. teo mAne che, satya ane jJAna A be samyakadarzananI vize vAto paNa karavAnuM dhAryuM, nimitta che satya jIvananA bahu ja agatyanA mUlyo che, je vyaktinA jIvanano AdhAra vijJAna phAunDezana manuSyanI zodha che satyanI, ene joIe che zAMti. ja satya hoya te jIve che ane je jJAnano AdhAra le che teno sva A be bAbato samajavA mATe jarUrI che draSTinI ane draSTi AcAramAM vikAsa thAya che. baMne AtmAnA vikAsa mATe agatyanA che. satyane bhaLe, samaja keLavAya. je mithyAtva che, tenI samaja sAme taTastha jANavA-samajavA samyaka darzana mahatvanuM che. rahetAM zIkhAya e samyaka draSTi. e draSTithI vyavahAra zudhdha bane, A vijJAna mAtra vyavahAranA vijJAna sudhI sImita nathI. ane potAnAM AcAramAM zuddhatva Ave, muktinAM sopAnane samajI zAstranI aMdara je vijJAna che te paramajJAnano vistAra che. be jJAna zakAya. mokSa e bhaugolika sthAnanuM nAma mAtra nathI. mokSa paikI vizeSa jJAna functional jJAna che, jyAre vistAra jJAna mAtra AtmAnI pUrNa ane zuddha dazAnuM nAma che. A pUrNa zuddha dazA mATe vigato ApIne aTakI jatAM vijJAnathI vadhu AgaLa jaI vistRta AtmAnuM nirmaLa pariNamana hovuM joIe. e samyak darzana che. mAhitI Ape che. A saMsthAnA vaicArika mULa spaSTatAthIbharyA ApaNe anaMta janmomAM anekavAra zubha kriyAo karI paNa A UMDA che. satyane jANIne satya kaI rIte kArya karaze, samajanuM, badhuM ja AtmabhAvanA lakSya vinA karyuM eTale artha na saryo. samajAvavuM ane te samajaNano vyApa karavo che. satya vijJAna hamaNAM ja eka bhAInI vinaMtIthI emane patrano DrAphTa joIto phAunDezana AvA aneka navA paMthe ApaNane laI javA mAMgatuM hato, te lakhI Apyo, pachI e bhAI e kahyuM ke Ane badalAvIne hoya tyAre, ApaNane rokavAvALAM ApaNe koNa? Ama lakho. badalAvyo, pachI pAchuM kahe ke A barAbara nathI. eTale satyane samajavA mATe darzana jarUrI che. satya vizenA aneka lakhanAre AkhA patramAM mAtra emanuM nAma lakhIne ja mokalAvyo lokonA vicAro judI rIte vyakta thayA che mArka TveinanA mATe ane kahyuM ke AgaLa pAchaLa tame lakhI lo ne, ane kharekhara e It's no wonder that truth is stranger than fiction, Fiction jagyA bharAI gaI. dareka vyakti sauthI vadhu potAnA nAmane cAhe has to make sense. mahAna vArtAkAra phrAnjha kAphakAe satyane che. potAnuM nAma joine, vAMcIne tene anahada AnaMda thAya che, cUpakIdImAM joyuM che. ravIndranAtha TAgore jIvana sAthe joDIne satyanI ghaNIvAra evuM lAge che ke nAma joine ja ene potAnA astitva vyAkhyA karatAM kahyuM ke Facts are many, but the truth is one. para vizvAsa bese che! A nAmanA mohathI mukta thavAya tyAre nAma buddhae kahyuM che ke jagatamAM traNa bAbato kadI lAMbA samaya mATe sivAya anya jagyAmAM potAnA astitvanI zodha AraMbhAya che. chupAyelI nathI rahI zakatI, e che - sUrya, caMdra ane satya. bIjI A zodhano AraMbha karI zakIe, potAne samajI zakIe ane tarapha salUnA mArga vizenA buddhanA vacanane paNa yAda karavA jarUrI potAnuM sukha potAnAmAM vAMcatAM joI zakIe, e samyakatva draSTi che, The buddha called suffering a holy truth, keLavAya e mATe ApaNe, ApaNI jAta sAthe vAta karavAnI zarUAta because our suffering has the capacity of showing us karavI paDe ane e zarUAta karavA mATe koI upakrama joIe. satya the path to liberation. Embrace your suffering and let it vijJAna phAunDezana ane zrata ratnAkara TrasTanA saMyukta upakrame reveal to you the way to peace. A sAthe ahIM kRSNamUrtine samyakatva zibiranuM Ayojana karAyuM che ane Aje bhAratabharamAM yAda karIe jemane kahyuM che ke satya e pariNAmamAM nahIM, enI prabuddha jIvana ( jUna - 2018

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prakriyAmAM vadhu raheluM che, Truth is more in the process than sahajAnaMdI re AtmA suto kaMI niciMta re; in the result. Truth is more in the process than in the mohataNA rahiyA bhame, jAga jAga re mativaMta re. result. A satyane potAnA AtmA, potAnI cetanAmAM zodhavAnI A viSaya para vistRta rIte samajAvatAM zrI vallabhabhAI kahe vAta gAMdhIjI e paNa karI hatI. che ke svAnubhava e atyaMta mahatvano che. ApaNe jene joyo nathI samyaka dRSTi asatya/mithyAdazA para bAjhelA paDane dUra kare che, enI vAto karIe chIe te badale ApaNe anubhava paNa kendrita mithyAdazAmAM jJAna je pravartatuM hatuM, tene kAraNe kumatimAM jIvatA karIye. samyakatvanI sthiratA jANIne, samajIne AcAramAM utaraze hatA. temAMthI mukti thAya che. vAdaLo thoDA paNa dura thAya to rahe pachI ene pAmI zakAze. A pratyeka tabakkAnI vyavahArIka ane prakAza vartAya, vAta eTalI ja che ke aMdara, svAnubhUtino raMga caDI tAtvIka zAstrIya bhUmikA A zibirano prANa che. jAya, ne rAgano raMga UtarI jAya. AtmAnI zuddha anubhUti rAganA zibiranA Ayojana pAchaLa dharma ane vijJAnanA tarkanuM UMDANa raMga vagaranI che, jene AvI anubhUtino raMga che, te rAgathI raMgAI ane enI vyavahArika ane vistRta bhUmikA mahatvanI che. jato nathI. ekavAra AtmAmAMthI rAgano raMga UtArIne svAnubhUtino zrI vallabhabhAI pAsethI (samyanI samaja vizeno vistRta raMga caDe, svAnubhUtipUrvaka thatuM samyakadarzana te mokSanuM dvAra che. lekha maLaze. tyAre aneka navI dizA ughaDaze temAM koI aMza ja eka kSaNabharanA svAnubhavathI jJAnInAM je karmo tUTe che, nathI) zrImadjI kahe che ke sat saraLa che, sugama che, sahaja che, ajJAnInAM lAkho upAya karatAM te tUTatAM nathI. Ama samyakatvano sarvatra tenI prApti hoya che, paNa sane prApta karAvanAra 'sat' maLavA svAnubhavano aciMtya mahimA che. durlabha che. hajAro varSanA zAstrabhaNatara karatAM eka kSaNano svAnubhava jema jANavuM, e jJAnanuM lakSaNa che tema anukULatA sukhazaktinuM vadhI jAya che. jene bhava samudrathI taravuM hoya teNe svAnubhavanI lakSaNa che. rAga vikAra to AkuLatA che, duHkharUpa che. bAhyabhAvonI vidyA zIkhavA jevI che. upadezachAyA-10mAM paramakRpALudeva kahe IcchAmAtra duHkharUpa che, duHkhanuM mULa che. zrImadjI kahe che, che, samyagadraSTi jIvane "kevaLajJAna' kahevAya. vartamAnamAM bhAna he jIva! kyA Icchata have? he IcchA duHkhamUla. thayuM che mATe "deze kevaLajJAna' thayuM kahevAya; bAkI to AtmAnuM jaba IcchA kA nAza taba, miTe anAdi bhUla. bhAna thayuM eTale kevaLajJAna. mATe IcchAmAtrathI virAma pAmI, sukhanA bhaMDAra evA jyAre ratnanI kharIdI karavA gayA tyAre aneka prakAranA ratna svarUpamAM tanmaya thaI jA. joIne aMdara ghaNA vicAra pravartatA hatA ke, kayuM levuM? paNa jyAre dhyAna ApaNI jiMdagImAM DAyamenzana, AyAmanI eka zodha nakkI karIne kharIdI lIdhuM, paisA ApI dIdhA pachI tene paheravAnuM che, jyAM ApaNe prayojana vagara phakta hovAthI jasTa TU bI - hovA ja sukha hoya che. pachI vikalpa rahetAM nathI. tema AtmAnA lakSaNonuM mAtrathI AnaMdita thaIe chIe ane jyAre paNa ApaNA jIvanamAM ke guNonuM ciMtana kare che, tyAM sudhI vikalpa che paNa pachI jyAre e kyAMyathI paNa sukhanuM koI kiraNa Utare che, to te ja kSaNa hoya vikalpa chUTI jAya che tyAre te nirvikalpa thAya che ane AnaMda che, jyAre ApaNe khAlI kAma vagara samudra taTa para, ke koI parvatanI anubhavAya che. Toca para ke rAtanA AkAzanA tArAnI nIce ke pachI savAranA taraNA othe DuMgara re, DuMgara koI dekhe nahi. UgatA sUryanI sAthe, ke pachI AkAzamAM UDatA pakSIonI pAchaLa tema mithyAbhAvanI othe Atamare, Atama koI dekhe nahi. ke khIlatA phUlonI pAse, bilakula bekAra, ekadama vyartha kSaNamAM AtmAne caitanyane oLakhavA mATe indriyo ane rAgathI para hoIe chIe, tyAre ApaNA jIvanamAM sukhanAM thoDAMka dhvani thavAnuM che. A jIvatva zakti jene samajAI ane pragaTAvI, tene Utare che. mATe e jaDIbuTTInuM kArya kare che. je tene hastagata kare che, te mAno dRSTi samyaka haze, to vyavahAra samyaka banaze ane vyavahAra amara banI jAya che. zrImad AnaMdaghanajI eka padamAM kahe che ke, samyaka banaze, to phariyAda ochI thaze ane pachI svane samajavAnA aba hama amara bhaye na mareMge, mArga para vyavadhAna TALavA saraLa banaze. AtmAne bhUlIne thatAM yA kAraNa mithyAtva diyo taja, kAryo samyaka nathI. AtmAne bhUlIne thatAM kAryono mArga samyakatva kyoM kara deha dhareMge? tarapha nathI lai jato. aba hama amara bhaye na mareMge. AtmAnI ruci samyaka darzana mATe jarUrI che. bAhya upacAre rAga ane puNyane bhalAM mAnIne sUtAM mAnavIne jagADavAnA kazuM nahIM vaLe, kAraNa e kriyA to yaMtravata thai jaze, AtmabhAva che. mithyAbhAvane mAthe caDAvI rahelA mATe kahe che, vinAnI zubha pravRtti paNa zuM kAmanI? jUna - 2018) pravruddha jIvana

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samyaka darzana nava tatvonI sAcI samajA Ape che. jIva eTale jenAmAM saMvedanA ka2vAnI zakti che, ajIva eTale je nAzavaMta cIjo che te, puSpa je zubha kriyAnuM pariNAma che. pApa je azubha kriyAnuM pariNAma che, Azrava je karmone AvavAno dvAra che, saMvara je karmone rokanAra che, nirjarA eTale saMcita karmone bahAra kADhavAnI vidhi che, baMdha eTale AtmAnuM karmothI baMdhAvuM ane mokSa eTale AtmAno anubhava karIne mohathI sadA mATe mukta thavuM te che. AtmAnI anubhUti thAya eTale jIvane zarIra ane AtmAnuM bhedajJAna thAya che. zarIra ane AtmA judA che evo bodha thAya che. jIvanI Asakti chUTI jAya che. A nava tatvonI samajaNa Ave eTale jIva badhuM ja karato hovA chatAM Atma bhAva pratye jAgRta raheze. Aje aneka nAnI bAbato jIvana satAve che tyAre dhyAna taraphano mArga paNa vicAravA jevo che. potAnA duHkha ane sukhanuM kAraNa potAnAmAM ja che. samyaka darzananI sAdhanA mATe jarUrI che ke huM mArI jAtane bahAranA prabhAvathI mukta rAkhuM. nAnI nAnI bAbatomAM, khinna thai jAo to tamArI kiMmata zuM ? bIjo eka abhyAsa karo ke 'mArA sukha duHkhanuM kAraNa huM chuM, anya koI nahi.' bIjA lokone ke bahArI paristhitine duHkhanuM kAraNa mAnavuM e mithyAtva che. samyaka darzana na Ave tyAM sudhI zAstra jJAna paNa ajJAna- mithyA che ane AvA jIvanuM caritra paNa mithyA che. samyaka darzana eTale sAcuM darzana, je vastu jevI che, ene enA e svarUpamAM ja jovI. AvuM darzana ughaDyA pachI badhA bhramo nAza pAme che. jIva baMdhanathI muktinA mArge gati kare che. samyaka darzananI vadhu spaSTa samaja ane ene jIvanano laya banAvavA, cAlo, ApaNe zibiranA pravAsI banIe. I DaoN. sejala zAya sejalshah702@gmail.com Mobile : +91 9821533702 (saMparka samaya bapore 2 thI rAtanA 9 sudhI) noMdha :- A vakhatanA aMkamAM keTalAMka vizeSa lekho samyakatva para lIdhAM che. vAcakone rasa paDaze. e AzA sAthe... samyagdarzana zibira mAnavI potAnA abhigamo, mAnyatAo ane Tevo ne kAraNe padArtha jevo che tevo ja jovA ne badale potAnA vicArone lIdhe bhinna bhinna rUpe jue che tenA kAraNe duHkhI thAya che. vivAdo ubhA thAya che ane parezAna thAya che temAMthI mukti meLavavA mATe vastu jevI che tevI ja jovAno abhyAsa keLavavo jarUrI che. jenAthI AjanA vananA ApaNe ja ubhA karelA prazno zamAvI anahada zAMti ane satya sudhI pahoMcavAno mArga samyagdarzana viSayaka trA divasanI zibiramAMthI prApta thAya che. jANavuM samajavuM-AcaravuM ane pAmavuM e A zibira dvArA maLe che. satya vijJAna phAunDezana dvArA traNa divasanI zibiranuM AryAjana samagra bhAratamAM judA judA zaheromAM thaI rahyuM che. AvA 25 thI vadhu Ayojano thaI cUkyA che. ame ATalAMja bIjA Aryajano mATe AmaMtro maLyA che. zibiranA mukhya saMcAlaka, vicAraka, zilpI eTale vidvAna DaoN. jitendrabhAI zAha ane zrI vallabhabhAI bhaMzAlI. khUba ja vizALa vAMcana, sadhana saMzodhana ane viziSTa anubhavanA AdhAre A kAryakrama ghaDavAmAM Avyo che. A zibiramAM samyakatva je jIvanano pAyAno siddhAnta che teno tathA AtmA ane padArthanA sat ne samajavAno tathA pAmavAno prayatna paNa karyo che. amadAvAda, muMbaI, beMglora, ludhiyAnA, jammu, haridvAra, kalakattA Adi aneka zaheromAM saphaLa Ayojano thayA che. khUba ja bhAvabharyo, AvakAra dAyaka pratibhAvo prApta thayo che. A zibiranA Ayojana mATe ane zibiramAM kAryakartA tarIke joDAvA - sahayoga karavA IcchatA sahu koI saMparka karo. hitezabhAI dhruSA - 9821360405 zrI jItendra zAha - 9825800126 tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA da2 nIce pramANe raheze. 1 varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $ 100 0 10 varSanA lavAjamanA $ 200/vArSika lavAjama ApazrI phaeN (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rUA. 300 0 traNa varSanuM lavAjama rU. 750 0 pAMca varSanuM lavAjama rU. 1250 0 dasa varSanuM lavAjama rU. 2500 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260. IFSC:BKID0000039 prabuddha jIvana jUna - 2018

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adhyAtmajIvananuM naMdanavanA che. kumArapALa desAI jainadarzananA virATa AkAzamAM svAdhyAya vizenuM ciMtana-manana nathI" athavA to ghaNI vyakti ema vicAratI hoya che ke ApaNA aMtara ane AtmA baMnene pulakita kare che. sAdhu hoya, "vRddhAvasthAmAM A badhuM nirAMte karIzuM, bAkI hAla to eka ghaDInIya zrAvaka hoya ke sAdhaka hoya, sahunA AtmAmAM eka sAthe so sUrajanuM phurasada nathI." hakIkatamAM AvI vyastatA dharAvanArA mAnavInA ajavALuM pAtharanAra svAdhyAya che. e svAdhyAyanI niryukti para AtmAnI vAta to ghaNI dUra rahI, paNa e enA hRdayanAM-bhItaranAM dRSTipAta karIe to eno pahelo artha prApta thAya che te sva + - dvAra baMdha rAkhIne bahirmukhatAthI bhautika jagatamAM AMdhaLI doDa adhyAya. "sva" eTale AtmAne mATe hitakAraka ane "adhyAya" eTale doDato rahe che. enI "para" pratyenI doDa ene "sva"thI sarvathA vimukha adhyayana, arthAt AtmahitakAraka zAstronuM adhyayana te svAdhyAya. rAkhe che, tyAre nija tattva" para najara TheravavI e svAdhyAyanuM paheluM Aje adhyayana zabda judA judA viSayonA graMthonA abhyAsa mATe sopAna che. prayojAya che, paraMtu ahIM svAdhyAya zabdathI "sva' eTale ke potAnA niyamita rIte saspraMthonuM vAMcana karavuM te bIjuM sopAna. jema AtmAne upakAraka' evA graMthanI vAta karavAmAM AvI che. A kuzaLa gavaiyo rojeroja niyamita riyAja karato hoya che, tema saMdarbhamAM svAdhyAya karanAre lakSa para dRSTi TheravIne graMthano svAdhyAya sAdhakane mATe niyamita svAdhyAya jarUrI che. jo ghoDAne azvazALAmAM karavo joIe eTale ke AtmAnA mULa svarUpanI oLakha Ape tevAM eka ja jagAe bAMdhI rAkho, to samaya jatAM enI capaLatA ghaTI ane tene hitakAraka evA graMthonuM vAcana karavuM joIe. jAya che. ene roja judI judI jagyAe pheravavo paDe che. e ja rIte Aje samAjamAM evA ghaNA graMtho pragaTa thAya che je vyAvahArika pAnadAnImAM rAkhelAM pAna vAraMvAra pheravavAM paDe che. AthI niyamita dRSTie ApaNane upayogI bane che. "sTresa" dUra karavAthI mAMDIne svAdhyAyanI e mATe jarUra che ke jene pariNAme ApaNI prabhAvazALI vyavasAyI jIvana jIvavA sudhInA AvA graMthonuM vAcana zAstro pAsanA satata jAgrata ane jIvaMta rahe. A samaya e adhyayana kahevAya, svAdhyAya saheje nahIM. AvA graMtho saMsAra svarUpa prAptinA mukhya hetune lakSamAM rAkhIne sAdhaka sagraMthInuM pratyenI Asakti, AtmAmAM kalezabhAva ane jIvanamAM vyAkuLatA vAMcana kare che. vItarAgatAnuM mahAbhya varNavatA, AtmArtha janmAve che, AthI svAdhyAya karanAre AtmA sivAyanA anya bAhya ArAdhanAne daDha karAve tevA ane vairAgya tathA upazamane poSaka padArtho ke vikArI bhAvone uttejanArA graMthono tyAga karavo joIe evA graMthono abhyAsa karavo joIe. ane e "heyane samajIne AtmAnI sarvavizuddha dazA pragaTa karanArA niyamita svAdhyAya e mahattvanI bAbata che. sAdhujIvanane mATe graMthone ja "upAdeya mAnavA joIe. to ema kahevAmAM AvyuM che ke sAdhuoe divasano prathama prahara Ama svAdhyAya samaye sAdhake je graMtha choDavA yogya che teno svAdhyAyamAM vitAvavo. bIjo prahara dhyAnamAM, divasano trIjo prahara ane je grahaNa karavA yogya che teno sarvaprathama vicAra karavo joIe. bhikSAmAM ane cothA prahare punaH svAdhyAya karavo. e ja rIte rAtre svAdhyAya samaye e dhyeya hovuM joIe ke AvA graMthonA zravaNa paNa prathama prahare svAdhyAya, bIjA prahare dhyAna, trIjA prahare nidrA ane svAdhyAya dvArA mAre mArA AtmAmAM anaMta, zAzvata AnaMda ane cothA prahare svAdhyAya karavo joIe. Ama sAdhuoe divasaprApta karavo che ane e svAdhyAya pragaTatAM ApaNA aMtaramAM rAta daramiyAna cAra vAra svAdhyAya karavo joIe ane jo te na AtmabhAvono evo prakAza patharAze ke "zrI uttarAdhyayana sUtra'nI thAya to pratikramaNamAM ene mATe kSamAnuM vidhAna che. e gAthA cittamAM guMjArava karaze - svAdhyAyanI sAthe dhyAna ane japane joDIne temaja ene uttama sajjhAyaM ca tao-kujjA, svvbhaavvibhaavnnN| prakAranuM tapa kahIne jainadarzane eka anerI garimA ApI che ane (svAdhyAya sarva bhAvone prakAzita kare che.) "caMdraprajJaptimAM kahyuM che ke paraMtu sAmAnya sAdhake to svAdhyAyazIla banavA mATe jIvanamAM ___ bahubhave saMciyaM khalu, traNa ArAdhanA-sopAna para ArohaNa karavuM paDe che. sajjAeNa khaNe khvei| enuM paheluM sopAna che, ke e graMthonA svAdhyAya kAje vyavahAra "aneka bhavonAM saMcita karmono svAdhyAya dvArA kSaNabharamAM ane sAMsArika kAryomAMthI nivRtti meLavIne graMthonA adhyayana tarapha kSaya karI zakAya che. emAM paNa vizeSapaNe jJAnAvaraNIya karmano vaLavuM paDaze. AjanA samayano sauthI moTo vyAdhi e Adhunika kSaya thAya che." mAnavInI vyastatA che. ghaNI vyakti evI phariyAda karatI hoya che. svAdhyAyanI niyamitatA e svAdhyAyatapano pAyo che ane ke, "mAthe kAmano eTalo moTo bojo che ke maravAno paNa samaya niyamita tapa hoya, to ja svAdhyAyathI ekAgratAnI prApti thaI jUna - 2018) pravruddha jIvana

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DuM ciMtana pachI eka che kare che. zake che. AvI niyamitatA hoya to ja graMthanA vicAronA saLaMgasUtra tAranArA svAdhyAya vize bholebAbAnI paMktio yAda karIe - pAmI zakIe ane e graMthamAM raheluM jJAna sAdhakanA AtmAnI lipi paDha graMtha nitya viveka ke mana svaccha terA hoyagAA bane che. keTalA graMtho vAMcyA te saMkhyA mahattvanI nathI, paNa e vairAgya ke paDha grantha tU bahujanma ke adha ghoyagA graMtho keTalA jIvanamAM UtaryA ane enI bhAvanAonA AcaraNano paDha graMtha sAdara bhakti ke, AlAda mana bhara jAyegA ApaNane kevo gADha raMga lAgyo te mahattvanI bAbata che. zraddhA sahita svAdhyAya kara, saMsAra se tara jAyagA, enuM trIjuM sopAna e che ke svAdhyAyathI je kaMI jJAnaprApti svAdhyAyanI eka bIjI vyAkhyA tarapha paNa dRSTipAta karIe. thaI, je svarUpanI oLakha maLI, tene AcaraNamAM utArIne potAnA "zrI sthAnAMga sUtra'nI TIkAmAM svAdhyAya vize A pramANe jIvananI prayogazALAmAM enA prayogo karatA rahevuM. graMthonA ucca kahyuM che - vicAro ke Adarze jANavA e pUratuM nathI. enA zabdonA artho zobhanaM A-maryAdayA adhyayanazrutasyAdhikamanusaraNaM svAdhyAyaH / ukelavA e paNa paryApta nathI, paraMtu emAM ApelA vicAronuM vidhi anusAra, maryAdA sahita zrutanuM adhyayana ke anusaraNa AcaraNamAM rUpAntara karavuM jarUrI che. svAdhyAya karatI vakhate vyakti te svAdhyAya. e zAstranuM vAcana karato nathI, paraMtu zAstrakAranI manovRSTimAM adhyayanaHdhyAyaH susudro dhyAya: svAdhyAya praveza karavA prayatna kare che. graMthano pratyeka zabda pAmavAno ane suMdara adhyayana arthAt sat zAstranuM maryAdApUrvaka adhyayana ukelavAno prayAsa kare che. jema baMdha kamaLapuSpanI eka pachI eka te svAdhyAya. komaLa pAMdaDIo khUle, e rIte ene vize UMDuM ciMtana karIne enA aDDA-maryAvayA thI te visvAdhyAyaH | arthane samajavA koziza kare che. kadAca saphaLatA na maLe to e sat zAstranuM maryAdA sahita adhyayana karavuM, tenuM nAma mArganA abhyAsI ke mahAtmAne maLe che ane emanI pAsethI eno svAdhyAya. marma pAmavA prayatna kare che. ahIM e bAbata para bhAra mukAyo che ke svAdhyAyamAM zAstronuM A rIte svAdhyAya sAthe joDAyelI eka mahattvanI bAbata te vidhipUrvaka ane maryAdA sahita adhyayana thavuM joIe. graMthavizvanuM UMDANabharyuM ciMtana che. AjanA mAnavI pAse mAtra arthAt e zAstragraMthonA vAcanane mATe yogya kALa, sthaLa ciMtA rahI che, ciMtana rahyuM nathI, tyAre graMthonA svAdhyAyamAMthI ane AjJA darzAvavAmAM AvyAM che ane e ja rIte dravya, kSetra ane sAMpaDelI bhAvanAo vize satata ciMtana karavuM joIe ane jIvanamAM kALanI dRSTie keTalAka niSedha paNa pharamAvavAmAM AvyA che. Ama enuM AcaraNa karavA saMkalpa karavo joIe. sAcI samajaNanuM puSpa zAstragraMthano svAdhyAya sAdhakanI pAse eka vizeSa sajjatA ane khIle, to ja svAdhyAya sArthaka bane. tethI graMthanA svAdhyAya sAthe svAdhyAya mATenuM ucita vAtAvaraNa ane svAdhyAya mATeno yogya anivAryapaNe joDAyelI bAbata e che ke sAdhake graMthanI bhItaramAM samaya ane savizeSa to kALa, dravya, kSetra ane bhAva e cAra vadhu ne vadhu UMDA UtaravuM paDe. jema mahAsAgaramAM marajIvo pANImAM zuddhionI apekSAnI sAthosAtha yogya samayano paNa nirdeza karyo khUba UMDe sudhI DUbakI mArIne pANIdAra mauktika laI Ave che, te che. jo A viddhio vinA zAstrIya sUtra ke arthanI zikSA grahaNa rIte sAdhake te graMthanA zabda, artha, bhAva ane marma vize gahana karavAmAM Ave, to svAdhyAya samyakatvanI virAdhanArUpa asamAdhi, ciMtana karIne ene pAmavA joIe. asvAdhyAya, alAbha, kalaha, vyAdhi ane viyoga jevAM aniSTa keTalAka sAdhaka udAsInatAthI zAstragraMthonA svAdhyAya tarapha sarjanAruM bane. vaLatA hoya che. bane che evuM ke jema jema e graMthonuM adhyayana kare pratiSThA meLavavA mATe ke puNyanI prApti mATe jhaDapathI zAstra che, tema tema emanI udAsInatA, niSkriyatA ane nirAzAmAM vRddhi vAMcavAM nahIM. su + A + adhyAya eTale "su' eTale samyaka zAstronuM thatI jAya che. jyAre hakIkata e hovI joIe jema ApaNA AMgaNe "A maryAdA pUrvaka, "adhyAya' arthAt adhyayana. eno artha e ke AvelA atithinuM ApaNe bhAvabharI vANIthI ane hRdayanA A zAstrone jaladI jaladI athavA to vilaMba karIne vAMcavAM nahIM, umaLakAbhera svAgata karIe chIe, te rIte zAstragraMthanuM jijJAsA, koI akSara ke pada choDIne vAMcavAM nahIM ane enuM arthasiddhi ane AturatA ane uSmAbhera svAgata karavuM joIe. AthI to ApaNe vacanasiddhipUrvaka adhyayana karavuM. A rIte A zAstra adhyayananI zAstronI pUjA karIe chIe. sAthosAtha e vicAravuM joIe ke paNa eka vidhi hoya che ane e dvArA sAdhaka AtmAnusaMdhAna sAdhI A graMtha ApaNA jIvanamAM UganArA AtmaprabhAtanuM duMdubhigavAna zake che. karanAro che. ApaNA mananA pradezo para jAmelI malinatAne svAdhyAyano eka bIjo artha che : su + adhi + Aya eTale ke ogALI nAkhanAro che ane ApaNA bhItaramAM vaselA AtmajJAna, "samyam rIte cAre bAjunuM adhyayana.' arthAt e adhyayana evuM AtmasamAdhi ane AtmAnaMdane saMkoranAro che. AvA prabaLa hoya ke jenAthI vyakti AtmapradezamAM ramaNa kare. A graMtho eka utsAha sAthe zAstragraMthonA svAdhyAya tarapha javuM joIe. saMsArathI bIjuM kAma paNa karatA hoya che ane te ApaNI graMthio ukelavAnuM. 8 prabuddha jIvana ( jUna - 2018 ).

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Ama A graMthonA vAcananI sAthosAtha ApaNA cittamAM paDelI enI oLakha ApaNI pAse hoya che. enA para lakhyuM hoya che ke graMthio paNa svAdhyAyathI ukelAvavI joIe. A samAdhi vizeno graMtha che athavA to A pustakamAM jIvanacaritra svAdhyAyano eka anya artha e che ke je kaMI tame adhyayanathI AlekhAyuM che. pustaka to potAnA svarUpa vize pratyakSapaNe kahI de prApta karo cho, eno tamArA jIvanamAM anuvAda karo. rAmAyaNamAM che; paraMtu vyaktinuM AMtarasvarUpa kevuM che e oLakhavuM kaThina che. maMtharAnI kAnabhaMbheraNIthI gusse thayelI kekeyIe kAmAtura dazaratha "huM koNa chuM?" "mAruM mULa svarUpa zuM che?" ane "mAruM aMtima dhyeya pAsethI be varadAna lIdhAM ane ene pariNAme ayodhyAmAM ati zuM che?' evA prazno svAdhyAya karanAre potAnI jAtane aharniza priya evA rAjakumAra rAmane vanavAsa maLyo. maMtharAno dveSa, kekeyIno pUchavA joIe ane pachI e praznono uttara potAnA sAdhakajIvana gusso ane dazarathano kAma e traNe duvRtti ekatrita thatAM kevo daramiyAna satata cittamAM dhAraNa karavA joIe. mAtra eka vAra "huM mahAanartha sarjAyo. A ghaTanA jANIne sAdhaka e vicAraze ke mAre koNa chuM?' no uttara meLavyA pachI aTakI javAnuM nathI, paraMtu mArA jIvanamAMthI dveSa, krodha ane kAma ochA thAya tevA prayatno jIvanamAM pratikSaNa pratyeka pravRtti karatI vakhate eNe eno uttara karavA joIe. potAnA cittamAM akabaMdha rAkhavAno hoya che. eka vAra "huM koNa AnuM kAraNa e che ke jo vyaktino AtmA balahIna haze, to chuM?'nuM saranAmuM maLI jAya eTale kAma pUrNa thatuM nathI. pachI to enuM jIvana vyartha che. jo eno AtmA dRSTihIna haze, to enuM tamArA uttaranA pratyeka kAgaLo e kavaramAM nAkhIne ja posTa thavA jIvana dizAvihIna banaze. AthI eNe je koI svAdhyAya karyo che, joIe. ene jIvanamAM utAravAno che. mAtra vAMcavAthI kazuM na vaLe, enuM sauthI moTI muzkelI to e che ke vyakti "huM koNa chuM?' e jIvanamAM rUpAMtaraNa Avazyaka che. kAma vijetA vize vAMco, tethI praznano uttara ApavAmAM mUMjhAI jatI hoya che. e vicAre che ke e potAnI kAmavAsanA para vijaya Avato nathI; paraMtu vyaktie kArakhAnAno mAlika che, majUrono AzrayadAtA che, enA enA hRdayamAM paDelA kAmane oLakhIne enA para vijaya meLavavAno gharasaMsArano mukhya mobhI che athavA to amuka strIno pati che; jAgRta ane sabaLa prayatna karavo joIe. jema karuNAnA prasaMgo paraMtu e jarA bhItaramAM jaIne vicAraze to khyAla Avaze ke zuM jANavAthI sAcI karuNA prApta thatI nathI, vartanamAM utAravAthI e enuM AkhuMya astitva kArakhAnAnA mAlikamAM sImita che kharuM? karuNA zobhe che. zuM e mAtra enA nokarono ja AzrayadAtA che ke pachI e enA zrImad bhagavadgItAmAM to svAdhyAyane vANInA tapa tarIke putrono ane parivArano Azraya dAtA che? vaLI AgaLa vadhatAM oLakhAvyuM che ane tethI ja kyAMka to A bAbatano eTalo badho e vicAraze ke e enA parivArano mukhya mANasa che; paraMtu eTalI bhAra mUkavAmAM Avyo ke "ALasano tyAga karI jJAnanI bhAvanA ja enI oLakha che? ethIye vizeSa enI pAse enuM potIkuM ke ArAdhanA karavI, e svAdhyAya che." evuM kazuMya nathI? are! enI pAse to keTalAya nikaTanA mitro kvacit vyakti bahAnuM kADhe che ke zAstrono svAdhyAya karIe che. samAjanA moTA moTA agraNIo sAthe eno gharobo che, chIe, paNa kazuM yAda rahetuM nathI. hakIkatamAM vyavahArajIvanamAM prakhyAta guruno e parama ziSya che. A badhAnuM zuM? ane pachI varSo pUrve banelI ghaTanAo ke vAto akabaMdha yAda rahetI hoya che. vicAraze ke "e koIno pati che paNa enI eTalI ja oLakhANa Ave samaye e vicAravuM joIe ke svAdhyAya mATe ruci keLavavI pUratI che? vaLI A badhI oLakhANono enA AtmA sAthe koI ane vyAkhyAnonuM zravaNa karavuM e AnI bhUmikA sarjavA mATe saMbaMdha kharo? e enA AtmasvarUpane darzAve che kharI? Avazyaka che. e janmyo tyAre kArakhAnAno mAlika nahoto, eNe abhyAsa svAdhyAyano eka bIjo paNa artha che : "svasya svasmina karyo tyAre e majUrono AzrayadAtA nahoto, eno parivAra e adhyayana" eTale ke vyaktie Atma-adhyayana karavuM joIe. jema to Ama ja vikasato gayo ane enI patnI e to ene saMbaMdha graMthanAM pRSTho khUlatAM jAya, ema enuM jIvana paNa khUlatuM javuM maLI. to pachI A badhI vastuo bAhya prayAsathI upArjita karelI joIe. svAdhyAya samaye vyaktie potAnI jIvana-kitAba kholIne che. tene potAnA svarUpa tarIke kaI rIte banAvI zakAya? AmAM emAM najara karavI joIe. eka kitAba (graMtha) bahAra hoya che ane keTalIka vyakti saMbaMdhathI joDAyelI che, keTalIka zarIrathI joDAyelI bIjI kitAba ApaNI bhItara hoya che. bahAranI kitAbathI ApaNe che. ene mArA AtmasvarUpa sAthe kevI rIte joDI zakuM? A to aMtaramAM kazuMka pAmIe chIe ane aMdaranI kitAba kholIne azakya vAta che. bahArathI maLelA jJAnane cakAsIe chIe. A eka vilakSaNa prakriyA mArI siddhi, prasiddhi, prApti, parivAra A saghaLuM saMpAdita che. kareluM che, bahArathI meLaveluM che, mArA vyaktitva para lAdelAM Atmaadhyayanano prAraMbha karIe, tyAre pahelo prazna e hoya AvaraNo che. e mAruM mULa svarUpa nathI ane jyAre e mAruM che ke "huM koNa chuM?" dharmagraMtha hoya ke anya koI pustaka hoya, to AtmasvarUpa na hoya, tyAre meM ene vize keTalI badhI bhramaNAo jUna - 2018) praddhajIvana

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sevI che. kyAMka to ene ja AtmA sAthe joDAyelI bAbata mAnIne vikalpono nAza karavAmAM samartha che, tattvono nirNaya karavAmAM cAlyo chuM, to kayAMka enI pAchaLanI doDamAM ajANyA pradezamAM kAraNarUpa che ane dhyAnanI siddhi karavAvALuM che.) Amatema athaDAI rahyo chuM. Ane pariNAme meM keTalAMya svacchaMdI vaLI, koI anya kriyAnA lakSe cittamAM koI prayojana hoya, AcaraNo karyA, mana phAve tema varyo, zAstroe AtmAnuM kalyANa paraMtu svAdhyAya to jJAnanA prakAzathI AtmAmAM ajavALuM thAya evA je mArgo batAvyA hatA enI upekSA karI. pAtharavAno puruSArtha hovAthI anya mArge phaMTAI javAnI koI dahezata A jIva, mana ane iMdriyone svacchedathI vartavA dIdhI ane rahetI nathI ane vaLI eka ja graMthano punaH punaH svAdhyAya paNa tene pariNAme vyaktine khyAla paNa na Ave e rIte enA jIvanamAM maulika ane anupama AtmabhAva jagADatA hoya che. kyAreka sAdhaka parAdhInapaNuM AvI gayuM. AthI "huM koNa chuM?'no uttara meLavatAM prathama vAra graMthano abhyAsa kare to enA mAtra sapATI paranA pahelAM vyaktie svacchaMdanirodha karavo joIe ane svacchaMdano artho meLave che. bIjI vAra vizeSa manana karIne graMtha vAMce to ene nirodha karavA mATe eNe yathArtha jJAna ke sAcA bodhane pAmavo prApta thayelA arthanA UMDANamAM Utare che. trIjI vAra e graMtha vAMce joIe. svacchaMda ke svecchAcAra sAmAjika dRSTie paNa zAMti, suleha tyAre enA cittamAM gahana adhyAtmika arthono ughADa thato jAya ane vyavasthAno bhaMga karanAro che. evo svacchaMda jo jIvanamAM che ane eno AtmA sAthe saMparka thatAM enuM bhItarI parivartana vyApe to AtmasvarUpanI prApti kyAMthI thAya? AthI svacchaMdamAMthI thayA kare che. mukta thavA mATe vyaktie sat samAgamano vicAra karavo joIe. AthI ja "zrI uttarAdhyayana sUtra'mAM jyAre bhagavAna mahAna graMthonA marmone pAmavA joIe ane Ama kare to ja mahAvIrasvAmIne pUchavAmAM Ave che, "sanA aMte nIve jiM enAmAM svAdhyAya mATenI yogya bhUmikA utpanna thAya. kAraNa eTaluM naya?' (he bhagavaMta, svAdhyAyathI jIva zuM meLave che?) bhagavAna ke svacchaMdane pariNAme zarIra, mana ane iMdriyanA niraMkuza Avezo kahe che, "saMjJALuM nAnAvaraginna vave' (svAdhyAyathI jIva enA jIvanane bhraSTa karaze ane ene nIca gati apAvaze. jJAnAvaraNIya karma khapAve che.) A rIte juo to bahAra graMtha ane bhItaramAM AtmA - ema ane ethI to zrI bhagavatI sUtramAM guru gautamasvAmIe banne vacce svAdhyAyathI eka setu sarjAya che eTale ke bahAra eka jijJAsA dAkhavI ke "bhagavanuM, A jJAna A bhava sudhI sImita rahe kriyA thatI hoya ane enuM rUpAMtara thaIne bhItaramAM bIjI kriyA che ke parabhava sudhI jAya?' tyAre bhagavAne kahyuM, "gautama, A thAya che. svAdhyAya e svayaM zabdasthane hRdayastha karavAnI satata cAlatI bhava paNa rahe che ane para bhavamAM paNa jAya che. baMne bhavomAM sAthe kriyA ane prakriyA che. koI ema kahe ke svAdhyAyamAM kriyA nathI, to rahe che." te moTI bhUla kare che athavA to enI najare kriyAno artha mAtra svAdhyAya sAthe keTalIka bAbatonuM vizeSa ciMtana karavAnI bAhya kriyA che. AMtara kriyAne e bhUlI jAya che. hakIkatamAM A jarUra che. svAdhyAya sAthe japano eka sarjanAtmaka saMbaMdha che. svAdhyAya bAhyamAMthI AMtarajagatamAM javAnI kriyA che, saphara che ane e sAthe dhyAnano eka yoga che ane A svAdhyAyanI sAthosAtha AvatI kriyA hovAne kAraNe ja svAdhyAya tapanA vAcanA, pRcchanA, zrutasamAdhi avarNanIya hoya che. svAdhyAyathI dhyAnanI siddhi thAya anuprekSA, AmnAya ane dharmopadeza evA pAMca bheda batAvyA che. che ane dhyAnathI sarva karmo kharI paDatAM mokSa thAya che. ahIM mAtra kriyApadothI enI vAta karavAmAM AvI che, to e kriyA bAhya dRSTie joIe to svAdhyAya ApaNane alpakaSTathI prApta to hoya ja ne! thayeluM lAge paraMtu vAstavamAM enA jevuM uttamottama phaLa anyatra svAdhyAyanI kriyAnI eka vizeSatA e che ke kadAca anya maLatuM nathI. AthI ja svAdhyAya jevuM bIjuM koI tapa nathI, hatuM kriyAomAM citta anyatra bhaTake evI zakyatA rahe che, paraMtu nahIM ane haze paNa nahIM ema kahevAmAM AvyuM che. svAdhyAya to tyAre ja zakya bane jyAre samagra citta zAstrAdhyayanamAM A rIte svAdhyAya e adhyAtmajIvananuM naMdanavana che, jemAM ekAgra banyuM hoya. AthI ja ApaNe tyAM kahevAyuM che ke A jagatamAM zAstro vRkSa pAsethI uttama vicAraphaLa, madhura AcAraphaLa ane virala jJAnasamAna bIjI koI pavitra vastu nathI. jema meluM kapaDuM pANIthI AtmadRSTi maLe che. mAnavaAtmAne zAMti Ape evAM vicAradAyaka svaccha thAya che te rIte rAga (DhaSa-ajJAna) vagere doSothI malina puSpo prApta thAya che. pUrvajIvananI malinatAne dUra karIne navA thayeluM mana zAstrathI svastha (doSarahita) thAya che. sAco svAdhyAyI jIvanano vaLAMka Ape evI DALIo dRSTigocara thAya che ane saMsAramAM bhUlo paDato nathI. AvA svAdhyAya tapanI vAta karatAM enA virala zAMtidAyaka evo AtmAnaMdadAyI chAMyaDo prApta thAya kahyuM, parataptinirapekSaH duSTavikalpAnAM nAzanasamarthaH 13-bI, caMdranagara sosAyaTI, jayabhikhkhuM mArga, pAlaDI, tattvavinizcayahetuH svAdhyAyaH dhyaansiddhikrH|| amadAvAda - 380007. phona 079-26602675 (svAdhyAyarUpI tapa paraniMdAthI nirapekSa hoya che, khoTA. mo. 09824019925 (10 praddhajIvana jUna - 2018 ) |

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samyaphadarzana subodhIbena satIza masAlIA vRttinA parivartana vinAnI, pravRttinI pherabadalInuM eTale ke uparyukta udgAramAM eka vAta tarI Ave che ke nija svarUpano samyakadarzananA sAtha vinAnA cAritranuM bahu mulya jJAnIoe "anubhava" (samyakdarzana) bhavabhramaNane atyaMta TUMkAvI de che. enuM AMkyuM nathI. samyakdarzana e cAritrano pAyo che. muktinuM e rahasya e che ke "anubhava" dvArA eka palakArAmAM AtmAnuM pratyakSa bIja che. e koI amuka mata, paMtha, saMpradAya ke dhArmika jUthamAM jJAna maLe che. nijanI e anubhUti vyaktinI jIvanadRSTimAM joDAvAthI prApta thaI jatI cIja nathI. athavA to je saMpradAyamAM jabaradasta krAMti lAve che. zruta-zravaNa-vAMcana vagere thI prApta thatuM vyakti janmI che te saMpradAyanA sAdhu saMto sivAya anya sAdhu- baudhika staranuM jJAna AvI dharamULanI krAMti sarjI zakatuM nathI. saMtone sanmAna-satkAra-samAgama na karavAnA zapatha lenArane samyak zrata dvArA svarUpano bodha thatA ane tenA vaDe citta bhAvita darzana prApta thaI jatuM nathI. "pAramAthika samyadarzana-jenAthI thatAM, kramazaH mohanI pakkaDa DhIlI paDatI jAya che ane viSayabhAvabhramaNa" sImita thaI jAya che te zuM che? te jANavA mATe kaSAyanA Avego kaMIka moLA paDatA jAya che. paNa ApaNane AtmArthIe sArAsAranA viveka vinAnI amuka mata, paMtha, saMpradAya anAdikALathI viSayomAMja rasa che, viSayomAM ja sukha che te bhrama ke vyakti pratyenI aMdhazradhdhA ane samyakazradhdhAno bheda pArakhavo che. A phakta zratathI TaLatuM nathI. A bhrama, anubhavathI khase che. paDe. samyakazradhdhA ane samyakadarzananI vacce amApa aMtara che. zradhdhA anubhava dvArA nijanA nirupAdhika AnaMdano AsvAda maLatAM AptajananA vacananA AdhAre pAMgarI zake, paNa darzana to potAnI viSayo-IndriyonA bhogo-yathArthapaNe nIrasa lAge che. eTaluM ja sagI AMkhe joyA vinA kema saMbhave ? nahi sarva pudgala khela Indra jALa nI jevo samajAya che tethI nirAzaMjJa bhAve jInAjJA ArAdhavAnI ruci hoya, vitarAge samyakadarzIne mana jagatanA banAvonuM mahattva svapnanA banAvothI cIMdhela mokSamArgamAM ne sadAcAramAM upAdeya budhdhi hoya, AtmajJAnI kaMI adhika rahetuM nathI. Ama AtmAnubhava jIvana pratyeno samagra nircantha gurUonuM mArgadarzana hoya, ne Atmavizudhdhi kAje dRSTikoNaja palaTI nAkhe che. vitarAganuM AlaMbana svIkArIne yathAzakti prayatna karato hoya baudhika pratiti vicAramAMthI janme che. paNa vicAra pote ja tyAM samyaka zradhdhA pAMgare che. e rIte kramazaH AMtarika nirmaLatA avidyA para nirbhara che. tethI AmasvarUpanI nibhrata pratIti vadhatAM, viSaya-kaSAyano vega maMda paDe che, khoTA abhinivezo vicArathI maLatI nathI. e pratIti vicAra zAMta thAya tyAre ja maLe ane kadAgraho chUTI jAya che. nirAgraha vRtti ane guNagrAhI madhyastha che. mananI upazAMta avasthA, ke teno nAza e unmanI avasthA budhdhino udaya thAya che. potAnA zudhdha svarUpa tarapha sAdhakanI dRSTi che ? che. e avasthAmAM anubhava maLe che mATe AtmajJAnanI - jAya che tene bhAna thAya che ke harSa-zoka, sukha-duHkha, rAga-dveSa samyakdarzananI prApti IcchatA manuSya prathama caMcaLa cittane potAnI ane vikalpa mAtrathI alaga nirvikalpa zudhdha jJAna ane AnaMda eja IcchA anusAra pravartAvavAnuM sAmarthya meLavavuM paDaze. pachI ekAgra potAnuM svarUpa che. e baudhika bhAna yogya sAdhanA dvArA jyAre banela e cittane AtmavicAramAM joDI eno nAza karavo joIe. anubhUtimAM pariNAme che. tyAre samyaka darzana prApta thAya che. mohanAzano A amogha upAya che. samyakadarzana jAta anubhavamAMthI janmatI, sva-paranA bhedanI pratIti cidAnaMdajI mahArAje anubhavanI oLakhANa ApatAM kahyuM che. jenI upalabdhi thatAM acAnaka eka navuja jagata dRSTi samakSa chatuM thAya che. pahelAnA badhA ja mUlyAMkano badalAI jAya che ane Ape Apa vicAratA, mana pAme visarAya vizvanA sarva jIvo pratye aMtaramAM AtmiyatAno bhAva udaya pAme rasAsvAda sukha upaje, anubhava tAko nAma che. ApaNA mane ubhI karelI kuTuMba-gAma-deza-nAta-jAta-matapaMtha-saMpradAyanI divAlo tUTI jAya che. paraspara vAtsalya, prema, Atama anubhava nIrase, mITe moha aMdhAra Apa rUpameM jhalahale, nahi tasa aMta apAra, sojanya, sahAnubhUti, maitrI, udAratA ane sahiSNutAnuM adhyAtmabhAvanI nijanA ja zudhdha AtmasvarUpamAMja upayoga vAtAvaraNa svayaM sarjAya che. A svayaM anubhava, AtmAno anubhava, nIja svarUpanuM anubhava darzana eja che samyakdarzana. rAkhatA koI dhanyapaNe mana zAMta thaI jAya che ane dhyAtA-dhyeyanI nija anubhava lavalezathI, kaThiNa karma hoya nAza sAthe tadAkAra banI, zudhdha AtmasvarUpamAM khovAI jaI, potAnA alpabhave bhavi te lahe, avicala pUrako vAsa yathArtha svarUpanuM ane AMtara vaibhavanuM "darzana' prApta kare che. potAnA cidAnaMdajI mahArAja svarodayazAnaduho-53 alaukika, zAzvata AnaMdasvarUpanI A anubhUtithI moha aMdhakAra ( jUna - 2018 prabuddha jIvana (11) |

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khasI javAthI dhyAtAne tatkAla AtmajJAnano prakAza lAdhe che. A krame jJAnanI vRdhdhi nathI thatI paraMtu kSaNavAramAMja pUrvanA ajJAnanuM apUrva ghaTanAne zAstranI bhASAmAM "AtmajJAna", "anubhava', ke sthAna AtmAnuM nibhrAMta jJAna le che. varSonA zAstradhyayanathI prApta "samyakdarzana' kahe che. thAya ethI adhika, spaSTa, nizcita ane UMDANavALuM jJAna A thoDI, suryodaya thAya e pahelA jema arUNodaya AvIne rAtrino RNomAMja maLI jAya che. aMdhakAra haTAvI de che, tema kevaLajJAnano sUrya prakAze enI pahelA A anubhava atyaMta sukhada hoya che. e vakhate vacanAtIta anubhava (samyakdarzana) AvIne mohano aMdhakAra ulecI nAkhe che. zAMti lAdhe che. paraMtu ekalI zAMti ke AnaMdanA anubhavane jema savAramAM prakAza AvIne AkhI rAtanI ApaNI uMgha ke sapanA svAnubhUtinuM lakSaNa nA kahI zakAya. citta kaMIka sthira thAya tyAre no eka paLamAM aMta lAvI de che tema anubhavanuM Agamana deha paNa zAMti ane AnaMda to anubhavAya che. paraMtu ahIM jJAtA ane ane karmakRta vyaktitva sAthenA ApaNA anAdinA tAdAbhyane eka zeyano bheda raheto nathI. dhyAtA-dhyeya sAthe ekAkAra banI rahe che. kSaNamAM cIrI nAkhe che. A "deha' ane emAM vasato "huM" baMne bhale paramAtma tatva sAthe aikya anubhavAya che. AnaMda vacanAtIta hoya ekarUpa bhAse paNa vAstavamAM baMne taddana alaga che. anubhavanA che. vIjaLInA jhabakArAnI jema ekAeka trATakato jJAnaprakAza relAya prakAzamAM A hakIkata mAtra baudhika samaja na rahetA, jIvaMta satya che. ane sAdhakane vizvanuM rahasya potAnI samakSa khulluM thaI gayeluM banI jAya che. paherela kapaDA potAthI jUdA che e bhAna dareka lAge che. ane tene e jJAna, vizvAsa ane nizcaya thaI jAya che ke mAnavIne jeTaluM spaSTa che, teTalIja spaSTatAthI samyakdarzana pAmelI bhaviSya aMdhakAramaya nathI. paraMtu ujvaLa che. e vizvAsa sAthe vyakti dehane potAthI alaga anubhave che. mRtyuno bhaya paNa nAza pAme che. mRtyuthI para potAnuM zAzvata jene pratyakSa anubhava thayo nathI ke aNasAra paNa maLyo nathI. astitva che enI ene pratiti maLe che. ane enA aMtaramAM samasta temane svaanubhUtinI dazA vANI dvArA samajAvI muzkela che. vizvane AliMgato prema umaTe che. jeNe A dazA anubhavI che, te janmAMghane vANIthI raMgono bheda kevI rIte samajAvavo? ke jeNe badhAja ema kahe che ke pote je anubhavyuM, tene vANImAM vyakta kadI ghI ke mAkhaNa cAkhyAja nathI, ene ghInA svAdano khyAla ApavA karavA pote asamartha che. zabda dvArA "anubhava" viSe ApaNe je zuM kahevuM? anubhavanI avasthAno prayAsa karatAM anubhavIone jANI zakIe chIe te. "anubhava"nuM ApaNA mane doreluM citra che. Aja muMjhavaNa rahe che, je sthiti vAcAthI para che tene vANI dvArA anubhava vakhate to jJAtA-zeyano bheda karanAruM mana "UMghI gayuM' zI rIte vyakta karavI? tethI anubhava viSayaka koI paNa nirUpaNa hoya che ane AtmA zeyanI sAthe tadAkAra hoya che. pachIthI mana adharUM lAge e svAbhAvika che. jJAnIoe anubhavane turyA' eTale jAgRta thAya che tyAre anubhava vakhate je banyuM enI noMdha levA te ke cothI avasthA kahI che. traNa avasthA che; jAgRta avasthA, prayAsa kare che. jemAM te bhAgye ja saphaLa thAya che. anubhava zuM che gADhanidrA avasthA ane svapna avasthA. "anubhava"nI A cothI enI kaMIka vadhu spaSTa kalpanA vAcakane AvI zake te mATe avasthA e traNethI judI che ene potAnuM AgavuM vyaktitva che. mahAnubhavonA udgAro emanAja zabdomAM ahIM TAMku chuM. turyAnA A anubhava vakhate bAhya jagatanuM bhAna na hovA chatAM DaoN. rAdhAkRSNananA zabdomAM :sAvadhAnI, jAgRti pUrNa hoya che ane potAnuM AnaMdapUrNa astitva e darzananI sAthe niravadhi AnaMda Ave che. jene budhdhi pahoMcI sattA prabaLatAthI anubhavAya che. eka saMte A avasthAnI na zake evuM jJAna Ave che.. khuda jIvananA karatAMya tIvratara evuM oLakhANa A rIte ApI che. "jAgRtimAMnI gADha nidrA. eTale saMvedana thAya che ne apAra zAMtino anubhava thAya che. e zAzvata ke iMdriyo, mana budhdhi, ahaMkAra badhuM nidrAdhina hoya che ane dehamAM tejanA smaraNanI asara kAyama rahI jAya che ane evo anubhava paramezvara jAge che." pharI meLavavAne mana jhaMkhe che. A anubhava Ave che tyAre ociMto Ave che. acAnaka ja eka adhyAtma yogIno anubhava :citta vicAra taraMgorahita zAMta thaI jAya che. dehanuM bhAna jatuM rahe kharekhara e mArA jIvananI navajAgRti hatI. mArI samasta che ane AtmaprakAza jhaLahaLI uThe che jemake aMdhArI meghalI rAte dRSTi badalAI gaI. eka aMdhArI baMdhiyAra oraDImAM moTuM bAkoruM tadna ajANyA sthaLe ubhA rahelAne acAnaka trATakatI vijaLInA paDI jAya ane bahAra joI zakAya tathA jaI AvI zakAya AvI jhabakArAmAM potAnI AjubAjunuM dazya dekhAI jAya che. tema A zakAya evuM ja kAMIka A zarIramAM thayuM. AgaLa jenI kalpanA nahi anubhavathI sAdhakane eka palakArAmAM AtmAnAM nizcaya zudhdha evI virATa cetanA meM mArA vyaktitvamAM anubhavI mArA aMtaranuM svarUpanuM darzanalAdhe che. potAnuM akala, abadhdha, zAzvata zudhdha kamaLa jANe sahastradale vikasita thaI gayuM hatuM. svarUpa anubhavAya che. enI pratIti maLe che. zrutanI jema ahIM krame lagabhaga prAraMbhika anubhava thoDI kSaNo mATeno ja hoya che. pravruddha jIvana ( jUna - 2018

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jANe vIjanI mAphaka eka kSaNamAM paramAtmAnA darzana thAya che paNa anubhava te kare che. bAhya paristhiti ane saMyogomAM AvanAra e thoDI paLo vyaktinA mAnasika valaNamAM krAnti ApI de che. anivArya parivartanathI e vyakti vadhu paDatI ciMtita nathI thatI. aMze hoya chatAM avinAzI pudgala jAla tamAsI" A bAhya uNapathI koI dInatA anubhavatI nathI kemake ene potAnA uktimAM upAdhyAya zrI yazovijayajI mahArAja anubhavavALI aMtaravaibhavanI pratIti hoya che. eja rIte AtmAnA nirupAdhika, vyaktinuM citra AbAda upasAve che. niratizaya AnaMdano pratyakSa anubhava maLatA teno viSaya sukhano bhayAnaka svapnamAM bhayabhIta banela UMghatI vyaktinI mAnasika zrama paNa bhAMgI jAya che ane svarUpamAM sthira thavAnuM adamya avasthA ane UMghamAMthI jAgI jatAM haLavAza anubhavatI te AkarSaNa jAgI uThe che enuM jIvana svasthatA, zAMti ane vyaktinI mAnasika avasthA vacce jevuM aMtara che tevuM ja aMtara prasannatAthI sabhara banI rahe che. potAnA caitanya svarUpanA darzana samyakdarzana prApta karanAra vyaktinI anubhava pahelAnI pachInI thatAM e vyaktinA aMtaramAM vasudhaiva kuTumbakambanI bhAvanAno udaya mAnasika sthiti vacce paDI jAya che. uMghamAMthI jAgI janArane thAya che, eno prema koI bhedabhAva vinA sarvapratye vahe che kAraNake svapnanI sRSTie mAtra mAnasika bhramaNA hatI e jJAna thaI jAya te have sarvamAM rahela caitanyane ja jue che ane teno Adara kare che. che ane e thatAM, ene mana svapnanA banAvonuM koI mahatva rahetuM koIno anubhava UMDo ane vadhu samaya sudhI rahenAro hoya nathI. tema AtmAnA jJAna-AnaMdamaya zAzvata svarUpanI svAnubhava che. to koIno kSaNa jIvI hoya che. Atmaanubhava sidhdha pratIti maLatAM bhava bhramaNA bhAMgI jAya che ane bAhya jagata pachI koInA bAhyajIvanamAM jabaruM parivartana Ave che. to koInuM svapnanA tamAzA jevuM sAra vagaranuM samajAya che. bAhyajIvana pahelAnI jemaja vahaye jatuM dekhAya che. anubhava pachI rAtrInA aMdhArAmAM doraDuM paDyuM hoya to sApa che evuM lAge vyaktinuM bAhyajIvana badalAya ke na badalAya. paNa tenuM aMtara avazya che. ne cittamAM bhaya janmAve che. koI game teTaluM samajAve ke A palaTAI jAya che. kSaNika anubhava paNa enI chApa vyaktinA sthAnamAM sApano bhaya nathI." chatAMpaNa samajAvaTathI bhaya jato mAnasapaTa amUka mUkI jAya che. jANe potAno navoja janma thayo nathI. paNa Torca lAvIne e sApa upara dharatAMja doraDuM dekhAya che hoya evo taphAvata vyakti potAnI pahelAnI ane pachInI dRSTimAM ane bhaya gAyaba thaI jAya che. "tema IndriyothI pratyakSa anubhavAtA anubhave che. bhavabhramamAM thatI satyatAnI budhdhi bahoLA zrutajJAnathI paNa khasatI A samyakdarzana dhyAna vakhate ja prApta thAya evuM nathI. jIvananI nathI. paraMtu anubhavanI nirmaLa jJAna jyotimAM AtmAnuM zudhdha koIpaNa kSaNe koIpaNa sthaLe, koIpaNa prasaMge, koIpaNa ghaDIe AnaMda svarUpa pratyakSa jovA maLatAM e bhrama bhAMgI jAya che ne jAgrata citta stabdha thaI jAya, dehanuM bhAna jatuM rahe, ane Atmajyota avasthAmAM anubhavAtA jagatanuM sAcuM mulya samajAI jAya che tathA jaLahaLI uThe janmAMtaranI sAdhanAnA saMskAro jAgI jatAM koIne paramAtmA sAthenA potAnA abheda-saMbaMdhanuM bhAna thAya che. eTale A jIvananA koI prayatna ke kazIja pUrvataiyArI ke koI bAhya nimitta ke eTalo vizvAsa thaI jAya che ke paramAtmAnI akSayasattA-akhaMDa vinA paNa tatvadarzana lAdhe che. koI vAra to jenuM bAhya jIvana AnaMda ane anaMta jJAna sAthe potAne ekatAno saMbaMdha che. tethI pApa ane anAcAranA mArge vaLeluM hoya tevI vyaktine paNa A samyakdarzana meLavI cUkelI vyaktinA aMtaranA uMDANamAM pratikULa rIte ociMto AtmAnubhava sAMpaDe che. ane enA jIvananI dIzA dekhAtA bAhya saMjogomAM paNa, prasannatAno eka zAMta pravAha ta navoja vaLAMka le che ne rIDhA gunegAramAMthI mahAna saMta sarjAya vaheto rahe che. enI cetanAnA upalA tharomAM bhale kSobhanI thoDI che. lahero AvI jatI hoya, paNa AdhyAtmika pathano yAtrika game te rIte anubhava maLyo hoya paNa badhA Atmadarzana pachI svasthatA ne nizciMtatA anubhave che, ane "AtmaanubhavIo'nI vAta ekaja che. potAnI tAtvika sattA AgaLano patha vizvAsapUrvaka kApI zake che. Atmaanubhava pahelAnA dehathI ane jagatathI para che ane e sattAmAM TharavuM e ja mukti che bhaya, gabharATa, AzaMkA, anizcitatA enA cittamAMthI vidAya le e vAta dareka anubhavIonA aMtaramAM vasI gaI hoya che. tenI dRSTi uparachallI maTI tatvagrAhI bane che. bAhya dekhAvothI te bharamAI anubhava pahelAnI daSTine pachInI dRSTimAM AkAza-pAtALanuM nathI jatI. ke gADarIyA pravAhamAM taNAtI nathI. dharma-nIti, aMtara paDI jAya che. pahelAnI dRSTi anubhavanI bhUmikAe khoTI- dezaprema, jIvana dhoraNa, Adi koIpaNa bAbatamAM pracalita mithyA jaNAya che. anubhava maLatAM AtmAnA zAzvata astitvanI mAnyatAo ke dhoraNo ne e potAnI vivekabudhdhi thI nANI jue evI daDha pratIti thAya che ke mRtyuno bhaya e pachI e vyaktine kadI che zAstravacanonuM hArda paNa e zIdhra pakaDI le che. nirarthaka vAdasparzato nathI. jIvanamAM paNa "pote surakSita che" evo mAnasika vivAdano ene rasa nathI hoto. pariNAme bIjAo jyAM ugra jUna - 2018) prabuddhajIvaLa

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carcAmAM ghasaDAI jatA hoya che tyAM e zAMta rahe che. nirAsakta rahI te sarva pravRtti karI zake che. aMtaramA nirAsakta upAdhyAya yazovijayajI mahArAjanA udgAro : hovA chatAM AvI vyaktinuM bAhya AcaraNa pUrvasaMskAra ke cAritra jinahI pAyA tinahI chipAyA mohanIyAdi karmanA AvaraNane kAraNe ghaNIvAra Asakta vyaktinA na kahe kou ke kAnameM AcaraNa jevuM rahe che. aMtara anAsakta hovA chatAM tenI pravRttimAM, tAlI lAgI jaba anubhavakI yogadhArAmAM thoDI-ghaNI azudhdhi ane caMcaLatA rahe che. te dUra taba samaje koI jJAnameM karavA dezaviratI ke sarvaviratinI tapa-tyAgamaya sAdhanA zrI harihara brahma puraMdara kI ridhdhI jinezvara devoe cIMdhI che. e sAdhanA dvArA yoga pravRttinI ane Avata nahI koI mAnameM jJAnanI e baMne dhArAne pUrNa zudhdha karavI e jaina sAdhanAnuM lakSya cidAnaMdanI moja macI che rahyuM che. samatArasa ke pAnameM ogaNIsaseM ne suDatAlIse, samakita zudhdha prakANyuM re... samyak darzanano kSaNika anubhava maLavo e paNa koI nAnI zruta anubhava vadhatI dazA, nija svarUpa avabhAcuM re... sUnI prApti nathI. eno prabhAva paNa vyaktinA samagra jIvanane - zrImada rAjacaMdra sparzI jAya che. anubhava prApti vakhatanI dhyeya sAthenI tanmayatA, ugyo samakita ravi jhaLahaLato, bharatimira savi nATho. AnaMda, Azcarya, kRtakRtyatA tathA Atmadarzana dvArA moha para anubhava guNa Avyo nija aMge, miTyo nija rUpa mATho. lAdhelI jItanI khumArInI jhalaka upAdhyAya yazovijayajInA A zrIpALarAsa, khaMDa-4, DhALa-13 upara TAMkelA udgAromAMthI pAmI zakAya che. samyakdarzana vinA kaThoratapa, bahoLuM zrutajJAna ane ugracAritra - sUryodaya pahelA rAtrInA aMdhakAranI ghanatAne ogALatI uSA paNa nirarthaka kahyA che. Ave che. tema AdhyAtmika sAdhakonA jIvanamAM anubhavanA "AtmA che' evI mAtra zradhdhA ke "deha ane karmAdi thI taddana Agamana pahelAM bahirAtma bhAvane moLo pADatI AtmajJAnanI bhinna eka svataMtra AtmadravyanuM astitva che" evI mAtra bodhika prabhA patharAya che. svarUpanuM kAMIka bhAna thAya che. paraMtu anubhava samajaNa nahi, paNa e be nI bhinnatAnI sva anubhava janya pratIti dvArA tene svarUpanI pAkI pratIti maLe che tyAre ja tenI bahirAtmadaSTi upara samyakatvanuM maMDANa che. pUrNapaNe haTe che ne aMtardaSTi khIlI uThe che. kahyuM che ke jema ekarUpa thaIne rahelA dUdha ane pANIne haMsanI cAMca alaga "jJAna taNI cAMdaraDI pragaTI, taba gaI kumatikI rayaNI re." karI de che tema anAdithI-anaMta janmothI ApaNane ekarUpa bhAsatA akaLa anubhava udyota thayo jaba, sakaLa kaLA pichANI re...." AtmA ane dehane "samyakdarzana' alaga pADI batAve che. upazama anubhava pahelAnA, mohanA aMdhakAranA kramazaH nAzavALA samyakatvanI prApti vakhate aMtarmuhUrta sudhI citta dehAbhimAnathI A AtmavikAsane haribhadrasUrI mahArAje yoganI prathama cAra alaga banI Atma jyotimAM lIna rahe che. tyAre potAnA dRSTiomAM AvarI lIdhAM che. "anubhava" prApta thatAM sAdhaka pAMcamI nirupAdhika sahaja AnaMda, jJAna, sAmarthyanI jhalaka AtmAne maLe ke tenI uparanI yogadRSTimAM praveze che. guNa sthAnakanI apekSAe che. "dehAdithI bhinna "huM' jJAna AnaMdano piMDa chuM'' evo joIe to anubhavanI pahelAnA prathama cAra yogadRSTi sudhInA abhUtapUrva jJAnaprakAza AtmAmAM patharAya che. AtmavikAsano samAveza pahelA mithyAdRSTi guNasthAnakamAM thAya janmAMdhane dRSTi prApta thatAM, jevo AnaMdane vismaya thAya, che. anubhavanI prApti thatAM AtmA pahelA guNasthAnakathI sIdhoja enAthI adhika AnaMda ane vismayanI lAgaNI samyakdarzananI prathama cothA-avirata samyak dRSTi-guNasthAnakanI ke kyAreka tethIya prApti vakhate anubhavAya che. e apUrva anubhavathI jIvana ane AgaLa vadhI. sAtamA-apramata guNasthAnakanI sparzanA kare che. jagata pratyenI dRSTimAM akathya parivartana Ave che. tethI pahelAM keTalAka AdhyAtmika vartuLo "samyakdarzana'nI prApti ne jevA tIvra rAga-dveSa e pachI jAgI zakatAM nathI. dehAtma buddhirUpa AtmavikAsanI carama avasthA mAnI le che. teneja jIvana mukti ajJAnagraMthi dUra thatAM, rAga-dveSanI AdhAra zilAja uthalI paDe che. samaje che. paraMtu jaina Agamo anusAra AtmavikAsanA coda eTale ke "nibiDa rAga-dveSanI graMthi' bhedAI jAya che. guNasthAnako jaNAvAyA che temAM tera ane caudamuM guNasthAnaka ahaM, mamatva ane kaSAyonuM mULa dehAtma bhrama che. saMsAranA kramazaH jIvanamukta ane videhamuktinuM che. jyAre kSAvika sarva anartha emAMthIja pAMgare che. bhedajJAna thatAM, saMsAranuM e samyakdarzananI prApti cothA guNasthAnake hoI zake che. bIja zekAI jAya ke baLI jAya che. te pahelAM rAga-dveSa bhale upara samyaka darzananI prApti thatAM sAdhakanI jJAnadhArA zudhdha vahe uparathI moLA paDI gayelA dekhAya paNa tenuM mULa kAyama rahe che. che. caitanya sAthe tenuM anusaMdhAna akhaMDa bane che ane aMtarathI jema koI jhADa ThuMThuM thaI gayeluM dekhAya paNa tenA mULIyA dharatImAM prabuddha jIvana jUna - 2018 |

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salAmata hoya to pharI haryuM bharyuM thaI jAya che. paraMtu jo te mULathI "kalikAlasarvajJa' zrI AcAryazrI hemacaMdrasUrijI mahArAja zuM kahe ja ukhaDI gayuM hoya to.. thoDA divasa bhale pAMdaDA vagere lIlA che te juo... dekhAya paNa kALakrame te niprANa lAkaDuM ja rahe che. tema "sva "je duHkha che te AtmaanubhavajJAna jene prApta thayuM nathI anubhUti" dehAtma budhdhirUpa rAga-dveSanI jaDane ukhADIne pheMkI de tene che. jene tame karma nirjarAnuM mukhya kAraNa kaho cho, te tapathI che. tenI sAthe mohanuM AkhuMya viSavRkSa mULathI tUTIne paDI jAya paNa AtmAnA ajJAna janita duHkha AtmaanubhavajJAna che. ne karamAIne, sukAIne naSTa thaI jAya che. AthI, samyakdarzananI vinAnAothI chedI zakAtuM nathI kAraNake samyakdarzana vinAnA prApti pachI janma-maraNanI paraMparA aniyata kALa sudhI nabhI zakatI tapanuM phaLa nahivata che mATe bIjI badhI ALapaMpALa mukIne nathI. bhavabhramaNanI sImA aMkAI jAya che. vadhumAM vadhu paMdara bhave ratnatrayanA prANabhUta AtmajJAna mATe prayatna karavo. AtmajJAna, jIva mukti pAme che. samyakdarzana, e svAnubhUtinuM ja bIjuM nAma che." vyavahAra samyakdarzana : ApaNAja kALanA ne ApaNAja kSetranA AcArya zrI pAramArthika samyakdarzana, svarUpanA pratyakSa anubhava janya zubha hemacaMdrasUrIjIe vivekazIla mumukSune svAnubhavapUrNa je salAha AtmapariNAmarUpa che. chatAM paNa sudeva-sugurU ane jinezvara deve ApI che te vacanomAMthI preraNA meLavIne AtmArthI sAdhake batAvela satudharma uparanI zradhdhAne paNa samyakatva kahyuM che. kAraNake Atmadarzanane potAnuM lakSya banAvI te mATenI ArAdhanAmAM lAgI tenA dvArA svarUpanI anubhUti mATenI bhUmikA kramazaH sarjAya che. javuM ghaTe, ane aMte sva anubhUti rUpa samyakdarzana prApta thAya che. tethI jene samyakdarzana AtmAnubhava thayo nathI evA jIvo sadA kAraNamAM kAryano upacAra karIne, te zradhdhApaNa vyavahArathI deha ane potAnA karmakRta vyaktitva sAthe potAnuM tAdAbhya-ekatA samyakdarzana kahevAya che. anubhavatA hoya che. nAma-rUpathI alaga evI zAzvata AtmasattA Agama-yukti ane anubhUti e trividha mArge tatvaprApti sAthe potAnuM tAdAtma anubhavAtuM nathI. paNa karmajanya kSaNika thAya che. tethI jyAM vItarAganuM avalaMbana, AtmajJAnI gurUonuM paryAyo je satata badalAtA rahe che temAMja "" nI budhdhi rahe che. mArgadarzana ane jInAjJA ArAdhavAnI ruci che tyAM dravyasamyakatva jyAre svAnubhUti pachI bhedajJAnanI jAgRtivALI vyaktine e kahyuM che. pratIti rahyA kare che ke, "A dehAdi'' nathI. khAtA-pItAM, haratA| vitarAga vacana uparanA vizvAsathI ane tarkadvArA maLeluM AtmA pharatAM, vagere denika pravRttinI vacce paNa samyakdaSTi AtmAnI vRtti ane paranA bhedanuM jJAna game teTaluM uDuM hoya toya, te baudhika svarUpa tarapha (AtmA tarapha) vahetI hoya che. AtmasattA sAthenI staranuM hovAthI, te e bhedanI evI daDha pratiti janmAvI zakatuM ekatAnI smRti anya pravRttinA kolAhalanI vacce paNa, tenA nathI ke jethI nibiDa rAga-dveSanI graMthi bhedAI jAya. eTale sva cittamAM jhabakyA karatI hoya che. kSAvika samyakatva vALAne e bhAna ane para nA bhedano, deha ane AtmAnA bhedano sAkSAtkAra karAvatA akhaMDa Take che enA aMtaranI jhaMkhanA zudhdha jJAyakabhAvamAM TharavAnI anubhavane samyakdarzananuM prathama sthAna kahyuM ane samyadRSTi eTale hoya che. te sivAyanuM bIjuM badhuM tene svapnanI ghaTanA jevuM niHsAra kAyAthI "huM" ne alaga jo nArI, anubhavanArI dRSTi mATe lAge che. cAritra mohanIyanA udayavaza bAhyarIte viSaya upabhogamAM bhavabhramaNane maryAdita karanAra pAramArthika samyakdarzananA arthIe te pravRtta dekhAvA chatAM tenA aMtaramAM tenA aMtaranA uMDANamAM to sudeva-sugurU-sudharma paranI zradhdhA ane zruta tathA tatvaciMtana dvArA viSayonA e bhogavaTAmAM AnaMda karatAM baLApo vizeSa rahe che. maLatAM tatvArthanA jJAna ane zradhdhA nathI, saMtoSa mAnI aTakI na tenuM mana viSayopabhoga ke anya pravRttimAM tIvra rasapUrvaka bhaLatuM jatAM sva ane paranI yathArtha pratIti karAvatAM, bhedajJAna karAvatA nathI. pratyakSa "anubhava"ne potAnI sAdhanAnuM lakSya banAvavuM joIe. je samyakadarzana vinA vipula zrutajJAna paNa "jUThuM' ja rahe che - jJAna sahita kriyA eTale jene samyakdarzana prApta thayuM che, e anubhava jJAnanI prApti mATe pratyeka mumukSune kevuM AkarSaNa jene AtmAnubhava prApta thayo che, jenI kriyAmAM svaanubhava janya hovuM joIe? jeno saMvega tIvra hoya te mAtra zAstrajJAnathI AvI pratIti bhaLI che evI kriyA te jJAna sahita kriyA kahevAya saMtoSa mAnI besI rahe nahi. bhale mArgadarzana meLavavA te zAstranuM che. evo Atma jJAnI zvAsozvAsamAM eTalI karmanirjarA karI zake adhyayana kare paNa tenI jhaMkhanA to anubhavajJAnano amRta oDakAra che, je ajJAnI pUrva krioDa varSa sudhImAM paNa mAMDa kare. AtmasAdhanA pAmavAnI ja hoya. mATe ja jeNe bhekha lIdho che. tene to enI prApti mATe tAlAvelI "dizI dekhADI zAstra sarva rahe, na lahe agocara vAta.... hovI joIe. kAraja-sAdhaka bAdhaka rahita e, anubhava mitta vikhyAta" bhAvi gaNadhara (zrI kumArapALa mahArAja)nA dharmagurU AnaMdaghanajI mahArAja virajina stavana. jUna - 2018) pravruddha jIvana (15)

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anubhava tarapha dorI na jAya. enI jIjJAsA paNa na jagADe, jJAna parama sukha heta, jJAna vinA jagajIvaDAM na lahe tatvasaMketa'' te zAstraadhyayanathI jIvana kRtArtha na bane. upAdhyAya yazovijayajI Ama zAstramAM jyAM jyAM jJAna no mahimA gAyo che. jJAna zabdano mahArAja kahe che ke, ullekha che te A "AtmajJAna"nI "anubhava jJAna"nI vAta che saMzaya navi bhAMje zrutajJAne, anubhava nizcaya jeThore... zAstra-zabda jJAnanI vAta nathI te dhyAnamAM rAkhavuM. alpa paNa vAdavivAda anizcita karato, anubhava viNa jAya cheTho re... anubhavajJAna sAthe Ave che, zAstrajJAna nahi. mATe zAzvatane samyakradRSTi AtmAne svaanubhavajanya pratIti hovAnA kAraNe pAmavAno purUSArtha karavo eja A mAnava jIvananuM dhyeya che. samagra bhavaceSTAne nATakanA khelanI jema kaMIka aliptabhAve jue zuM kahuM samyakdarzanano mahimA? sAgarane gAgaramAM kevI rIte che. zrIAnaMdaghanajI mahArAja, sumatinAtha jina stavanamAM kahe samAvavuM? ene kalama lakhI zakatI nathI kathana kahI zakatuM nathI, mana jene manana karI zakatuM nathI jenA Abhe jIvanI dRSTi pharI jAya. samakita daSTi jIvaDo, kare kuTuMba pratipALa... samyakdarzana thayA pachI, game te vartana ho, paraMtu tene tIvra baMdhana aMtarathI nyAro rahe.. jima dhAva khIlAvata bALa." nathI. anaMta saMsAra nathI. mokSa nakkI che, aMtaraMga mohInI nathI. jema dhAvamAtA bALakane dUdha Ape che, ramADe che, pALe che samakita pAmyAthI jIvana vadhumAM vadhu 15 bhave mokSa thAya. jaghanya paNa aMtarathI jANe che ke A mAruM bALaka nathI tethI tene mamatva te bhave paNa mokSa thAya ne jo samakita hame to vadhAremAM vadhAre nathI. tema samyakdarzana pAmelo jIva karmakRta kuTuMbanuM paripAlana ardhapudgala parAvartanakALa sudhI saMsAra paribhramaNa karIne paNa mokSa kare che, viSayopabhoga kare che paNa temAM tene rasa hoto nathI. pAme. samyakdarzana game te gatimAM sAthe jAya. kSayopazama samakita aMtarathI nyAro rahe che. athavA upazama samakita hoya te jIva ramI zake paNa kSAyika samakita savAla e thAya ke samyakdarzananI prApti, Atma anubhavanI hoya te vagAya nahi. kSAyika samakita jIva vadhAremAM vadhAre traNa prApti, A kSetre vartamAnakALamAM zakya che kharI? javAba che hA, bhava kare. ane koI eka jIvanI apekSAe kavacita cAra bhava thAya. ApaNA nikaTanA kALamAM thaI gayela upAdhyAya yazovijayajI samyakdarzana thayAM pahelAM koIpaNa punya kArya, kriyA, vidhi mahArAja, upAdhyAya mAnavijayajI vAcaka, yogIzvara AnaMdaghanajI karo, baMdha bhale pUnyano paDaze paNa 95% anubaMdha pApano paDaze. ane cidAnaMdajI mahArAje potAne anubhava prApta thayAnA spaSTa te pApAnubaMdhI puNya banaze je udayamAM Avaze tyAre navuM baMdhane ullekho karyA che. anubaMdha baMne pApanuM karAvaze ne aMte durgatImAM paTakI deze. jyAre upAdhyAya yazovijayajI mahArAjane anubhavanI prApti zrIpALa samyakdarzana pAmyA pachI bAjI AkhI palaTI khAI jaze. kArya bhale rAsanI racanA karatAM thaI... juo. puNyanuM karatAM hoya ke pApanuM paNa 95% anubaMdha to puNyano ja mAMhareto gurUcaraNa pasAye, anubhava dilamAMhi peTho... paDaze. je udayamAM Avaze tyAre navo baMdha ane anubaMdha baMne Rdhdhi vRdhdhi pragaTI ghaTamAMhi, Atama rati huI beTho re . puNyanoja paDaze. navuM karma kevuM karAvavuM te tAkAta baMdhamAM nahi zrIpALarAsa khaMDa-4, DhALa-13. paNa anubaMdhamAM che mATe anubaMdhathI ceto atyAre ApaNe A avadhu anubhava kalikA jAgI, kALamAM A saMghayaNa dvArA kevaLajJAna to pAmI zakIe tema nathI mati merI Atama samarana lAgI.. paraMtu jo samyakdarzana mATe samyak purUSArtha karavAmAM Ave to te AnaMdaghanajI mahArAja jhalaka jarUra pAmI zakAya mATe he jIva tuM bIjuM badhuM choDIne ahaniza dhyAna abhyAsathI, mana thiratA jo hoya... samyakdarzana mATe samyak purUSArtha kara. to anubhava lava Ajapana, pAve viralA koya, jo svAdhyAya-dhyAna-kAyotsarga mAM utarI Arya mauna dhAraNa cidAnaMdajI mahArAja... karI karmanI pratirone nirjaravAno purUSArtha karavAmAM Ave to AtmA AthI e spaSTa thAya che ke AtmaanubhavanI prApti A kALe para lAgela karmanI kALa ochI thaze. ne ochI thaze to AtmAno paNa saMbhavita che. paNa te mATe akhaMDa purUSArtha ane niSThApUrvakanI prakAza, jJAnaprakAzanI jhalaka maLI jaze. AtmAnuM ja svarUpa che te sAdhanA jarUrI che kyAreka koIne anAyAsa prApti thaI jAya paNa svarUpanA vijaLInA jhalaka nI jema darzana thaI jaze. samyakdarzana tenI pAchaLa paNa aneka janmanA purUSArtha ane sAdhanA rahelA hoya thaI jaze. atindriya AnaMda relAse, bhavabhramaNa simita thaI jaze. che. mATe avinAzI ne najare nihALavA mATe, potAnA lakSyathI pahelAnA jamAnAnA rAjA-mahArAja-zreSThIo pacAsa varSa jarAye ADAavaLA thayA vinA, tIranI jema lakSyanI dizAmAM AgaLa saMsAramAM vitAvyA pachI, kuTaMba parivAranI javAbadArI chokarAo vadhe to A jIvanamAMja AtmajJAnano prakAza pAmI zake che. ApaNe ne soMpI pote jaMgalamAM cAlyA jatA. tarata dikSA nahotAM laI pradakSiNA pharatAM dUho bolIe chIe ne... "jJAna vaDuM saMsAramAM letA saMnyAsa letA pahelA vAnaprasthAna hato jaMgalamAM rahI, pravruddha jIvana jUna - 2018 |

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parisaha samatAbhAve sahana karI, svAdhyAya dhyAna nI sAdhanA karatAM samadhizataka- gAthA 31 svAdhyAya karatAM karatAM jyAre samyakdarzana nI jhalaka maLI jatI pachI nija svarUpa jANyA vinA, jIva bhame saMsAra.. saMnyAsa grahaNa karatAM. samyakdarzana vinAnA cAritranI kiMmata zUnya jaba nija rUpa pichANIyo, taba lahe bhavako pAra che tevuM zAstramAM vAMcIe chIe, jANIe chIe, vyAkhyAnamAM samAdhi vicAra duho 281 paNa samajIe chIe paNa enA mATeno koI saghanatAthI prayatna dareka AtmAne samyakdarzanI prApti thAya evA bhAva sAthe. karatA nathI.... ne eja kAraNa che ke khoTA hIrAnA caLakATamAM sAco hIro gumAvI daIe chIe. - 19 dharmapratApa, azokanagara, "kriyA kaSTa bhI na hu lahe, bhedajJAna sukhavaMta kAMdivalI (IsTa), yA bina bahuvidha tapa kare, to bhinahI bhava aMta" mo. 8850088567 /9892163609 noMdhaH vidvAnazrI subodhIbena satIza masAlIyA likhIta lekha "atyaMtara tapa-svAdhyAya-dhyAna ane kAyotsarga'no aMtima maNako sthaLa saMkocane kAraNe A aMkamAM laI zakAyo nathI. AvatA aMkamAM lezuM. samyaka AcAra ane AhAra hiMmatalAla zAMtIlAla gAMdhI zramaNa tIrthakara bhagavAna mahAvIre batAvelA mArge cAlIne havA tathA sUryaprakAza paNa AhAra che. AhAra mAnavanAM zarIrane mokSa prApti mATe no rAjamArga eTale "samyagU darzana, samyagu poSaNa Ape che eTaluM ja nathI, vadhumAM mAnava mananuM ghaDatara paNa jJAna ane samyagu cAritra" A aMge zAstro, vizALa sAhitya kare che. AhAra vAstavamAM vyaktino sarvAgI vikAsa sAdhanA tathA mArgadarzaka jJAnI vidvAna paMDito ane jJAnI gitArtha strota che. AhArathI sarjAtI asaronuM bArIka nirIkSaNa thavAthI gurUbhagavaMto mumukSuone jJAna ArAdhanA, svAdhyAya karAve che. "jevuM anna tevuM mana''nI kahevata sarvamAnya banI che. mAre to samyaka AcAra ane AhAra upara thoDI vAto kahevI ApaNo AhAra kevo hovo joIe? A prazna vize mukhyatve che. mArI samajaNa mujaba A bArAmAM bahuja jUja pramANamAM lakhAyuM be draSTikoNathI vicAra-vimarza thayo che; svAthya ane sAdhanA, ke kahevAyuM che. svAthyanI draSTie AhAranuM ghaNuM badhuM mahatva che. zArIrika svA bhagavAna mahAvIre temano upadeza mahadaaMze temanAM jIvana mATe AnuM ATaluM mahatva che, paraMtu mAnasika ane AdhyAtmika tathA AcaraNathI ja Apyo che. eTale ja kahevAyuM che ke "Jainism svAthya mATe enuM keTaluM mahatva haze, te badhA nathI jANatA. is a way of Life" jaina dharma eTale jIvana kema jIvavuM - mukhyatve AhAravijJAnanI pahelI niSpati che : svAcya: svAthyano prazna AcaraNano dharma che. jo ke temAM kriyA sAmela che paraMtu Aje traNa stare carcI zakAya che - bhAva, mana ane zarIra. bhAva svAcya, moTebhAge kriyAo, kriyAkAMDane ja dharma mAnI levAmAM Avyo che mAnasika svAthya ane zArIrika svAthya. bhAva svAcya AdhyAtmika ane AcaraNa-AcArane tathA tenAM mahatvane visArI devAmAM AvyA svAthya che. mananuM svAthya mAnasika svAcya che; ane zarIranuM che. te keTale aMze yogya che te to jJAnI gItArtha gurUbhagavaMto ja svAcya zArIrika svAcya che. zarIra sthaLa che, mana tenAthI sUkSma kahI zake. ane bhAva tenAthI paNa sUkSma che. cULa, sUkSma ane sUkSmatara, A samyak AcAra mATe AhAra aMge samajavuM paNa atyaMta jarUrI badhAmAM sauthI paheluM zarIra Ave che. che. kahevAyuM che ke "jevo AhAra tevA vicAra ane jevA vicAra zArIrika svAthyano mULa AdhAra che - samatola AhAra. tevo AcAra'' AdhyAtmika sAdhanAmAM mAnasika svAcya ane zarIrane Avazyaka AhAra-tatvono ke je dvArA zArIrika kriyA bhAvanAtmaka svAthyanuM mahatva vizeSa che ane te mATe saMcAlana zakya bane che, ApaNA AhAramAM samAveza thayelo hoya AhAravivekano abhyAsa anivArya bane che. to te AhAra samatola mAnI zakAya. Ama samatola AhArathI AhAra eTale mAtra moM vATe ArogAtA khAna-pAna nahIM, zarIra taMdurasta ane kriyA karavAmAM sUkSma rahe che. babbe AMkhothI jovAtA draSyo, kAnathI saMbhaLAtA zabdo, vAto, mAnasika svAthyaH mana svastha rahe - e ApaNA mATe atyaMta dhanI, sparzathI anubhavAtA spaMdano, magajathI suratA vicAro, Avazyaka bAbata che. ApaNA mananI kriyAo para bhojananI asara saMvedanAo, anubhutio paNa AhAra che. zvAsa dvArA levAtI gherI paDe che. ApaNA mastiSkamAMnI rAsAyaNika prakriyAothI - juna - 2018 prabuddha jIvana (17 ) |

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prabhAvita thAya che. mastikamAMthI rAsAyaNika prakriyA lIdhelA padArtha ane vikRtino tyAga emanI sAdhanAnAM anivArya aMga AhArathI prabhAvita thAya che. Ama khorAka mAtra zarIrane ja poSaNa che. nathI Apato paNa manane paNa tenA dvArA poSaNa maLe che. mana ke tauparAMta, bhojana sAtvika hovuM joIe. A tathya uDA mastiSka, te vaDe puSTa thAya evo draSTikoNa bhojanamAM levAto saMzodhana pachI pragaTa thayuM che. je bhojana cittanI vRttiomAM vikRti nathI. samagratayA svAthyaprada AhAra levAno hetu e che ke tenAthI janmAve nahi te sAtvika bhojana che. je bhojanathI zukla lazyAnA mana vikRta, uttejita ane kSubdha na bane. (zubha) vicAro Ave, parizudhdha saMvedanA jAge te sAtvika bhojana. bhojananAM je tabakkAo che, te zarIra ane manamAM svAthya je bhojanane ArogyA bAda mana dUSita thAya, kharAba vicAra ne najara samakSa rAkhIneja nakkI karavAmAM AvyA che. AhArazAstrI Ave, uttejanA ane vAsanA jAge, krodha ane lAlacanI bhAvanA tathA cikitsAzAstrI tenA AdhAre ja bhojananAM tatva ane prabaLa bane, hiMsAnA bhAva jAge, te bhojana tAmasI ke rAjasI mAtrAno nirdeza kare che. hoya che. viSAdane protsAhana ApanAruM bhojana paNa sAtvika hotuM bhAva svAcya ke AdhyAtmika svAcya : - nathI. te bhojana tAmasI hoya che, je zarIranA nIcenAM kendrone zarIranAM svAthya mUlya mAtra dasa TakA che. mAnasika svAthyanuM sakriya kare che. sAtvika bhojana zarIranAM nAbhithI uparanAM kendrone mUlya trIsa TakA che. traNa gaNuM vizeSa mUlya che. jyAre tethI paNa jagADe che, sakriya kare che. A bhojanathI AnaMda-kendra, vizudhdhiAgaLa jaIe chIe tyAre khyAla Ave che ke mAnasika svAthyanuM kendra, jJAna-kendra, darzana-kendra ane jyoti-kendra sakriya thAya che. mUlya paNa ochuM che. bhAva svAthya ke AdhyAtmika svAthyanuM mUlya bhojananI sAthe zarIrano, caitanya-kendrano, vRttiono keTalo gADha sATha TakA che. Ama sauthI vadhAre mUlya bhAva-svAthya ke AdhyAtmika saMbaMdha che te jANavuM atyaMta jarUrI che. svAthyanuM che. je vyaktie AdhyAtmika svAcya prApta karyuM che, zaktionAM rUpAntara mATe "AhAra-zuddhino' abhyAsa jarUrI tene mAnasika svAthya mATenI ciMtA karavAnI jarUra nathI, te to che. hita-AhAra, mitta AhAra ane sAtvika AhAranAM ApoApa ja maLI jAya che. je vyaktie bhAva-svAthya prApta karI abhyAsathIja A rUpAntara zakya thavA lAge che. jema jema A lIdhuM che teNe zArIrika-svAthya mATenI ciMtA karavAnI jarUra nathI, abhyAsa vadhe che, tema tema zarIranI vidyuta badalAya che, rasAyaNa te to svayaM maLe ja che. badalAya che. ane caitanya kendronI sakriyatA vadhe che. mAyune sopALasaH bhagavAna mahAvIra bhAratIya sAMskRtika paraMparAmAM, hindu dharmamAM annane brahma zramaNa bhagavAna mahAvIre jaina sAdhuonAM bAvIsa parISaha tarIke oLakhavAmAM Ave che. annane AdhAre AkhuM vizva cAlyA (ka) viSe uttarAdhyayana sUtramAM sacoTa upadeza Apyo che. bAvIsa kare che. anna na hoya to prajotpati na hoya, anna na hoya to parISahamAM sauthI prathama sthAna kSudhA parISahane ApavAmAM AvyuM jIvana na hoya, zakti na hoya ane zakti na hoya to sAdhanA na che. sudhA parISaha sahana karanArA sAdhuo mATe temaNe kahyuM che ke hoya. zarIra mAdyama 29tu, gharma sAdhanamAM dharma sAdhanA mATe zarIranI teo khAnapAnanI mAtrAmAM maryAdAnAM jANakAra hovA joIe. pahelI AvazyakatA che. zarIra mATe AhAranI pahelI AvazyakatA jaino, vizeSataH jaina munio mATe Indriya saMyama, jIvadayA, karma che. mATe annanuM mahatva AdhyAtmika kSetre paNa svIkArAyuM che. to sidhdhAMta ItyAdinI draSTie khAnapAnanI, bhakSyAbharyAnI gItAmAM paNa sAtvika, rAjasI, tAmasI bhojana ane tenAM jhINavaTapUrvaka vicAra vimarza thayo che. kAraNake samyak AcAra upara pariNAmo vize vigatavAra jaNAvela che. AhArano mahatvano prabhAva paDe che. AhAranAM vividha prakAranAM prayogo thAya che. amuka prakAranI bhagavAna mahAvIre paNa sAdhanAnAM prathama caraNamAM AhArane viziSTa zakti AhAra dvArA meLavAya che. keTalIka labdhi-sidhdhi khUba mahatva ApyuM che. tapazcaryAnAM bAra prakAra che. tapazcaryA zarU paNa AhAra upara AdhArita che. bhagavAna mahAvIre gozAlakane kayAMthI thAya che? AhAranAM saMbaMdhathIja zarU thAya che. bAra tejovezyA kevI rIte prApta karavI tenI je vidyA zIkhavI hatI emAM prakAramAMthI cAra prakAra AhAra saMbaMdhI che - upavAsa, uNodarI, bAphelA aDadanA dANAnuM mahatva ghaNuM hatuM. covIsa kalAkamAM anAja vRtti saMkSepa ane rasa-parityAga. cAreyano saMbaMdha bhojana ane no phakta ekaja rAMdhelo dANo laIne eno vidhipUrvaka AhAra abhojana (upavAsa) sAthe che. khAvuM jeTaluM mahatvanuM che, "na khAvuM' karavAnI tapazcaryA (eka sitya ta5) paNa viziSTa prakAranI zArIrika, paNa eTaluM ja mahatvanuM che. sAthosAtha, bhagavAna mahAvIre mAnasika ane AdhyAtmika zakti janmAve che. akabara pratibodhaka AhAranAM samaya, pramANa, ane grAhya vastuo vize bahu gahana zrI hIra-vijayasUri mahArAje AvI "eka sityanA prakAranI keTalIka vicAra karyo che. rAtribhojanano niSedha temanuM mahatvanuM pradAna che. tapazcaryA karI hatI. bhagavAne mitAzana para khUba bhAra mukyo. madya, mAMsa, mAdaka dehanuM pragatIzIla sakSamIkaraNa ane zudhdhikaraNanI sAthosAtha prabuddha jIvana ( jUna - 2018

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cIttanuM urdhvagAmI udAttikaraNa tathA samarpakaraNa sadhAtuM rahe to vijJAna. jIvana samyak AcAra prApta karI zake. ekAgra thayelA cIttanuM jyAre dharma eTale vyaktigata stare thavA pAtra kriyAmAM svAyattatA, adrazya caitanya arthAta vIrATatama cetanApuMja sAthe cetanAnA tAMtaNe anya sAthe thavA pAtra AMtarakriyAmAM sahISNutA tathA sarjAvApAtra joDANa sadhAya che tyAre AtmavizvAsayukta hakArAtmakatA svarupa prakriyAmAM sAtvikatA ane samAjagata AdAna-pradAnamAM urjAvalaya sarjAvAthI nakArAtmaka svarUpa aMdhakAra ApameLe alopa samarpaNabhAvanuM prAdhAnya prasthApita karanArU preraNAzrota. thaI jAya che. paMtha eTale viziSTa pratilakSI pravRttinI padhdhatinuM prAdhAnya jema zarIragata prakriyAthI tanovego sarjAya che, tema AhAragata prerato samudAya. prakrIyAthI manovego sarjAya che. AhAranI zarIranAM vego/Avego AyurvedamAM paNa adharmane roganuM kAraNa mAnavAmAM AvyuM upara sIdhI temaja prabhAvaka asara paDe che. vAstavamAM satvaguNI, che. adharmanuM muLa prajJAparAdha che. prajJAnuM svarUpa trividha che. buddhI, tamoguNI ke rajoguNI AhArano je te AvegonAM sarjanamAM moTo dhRti ane smRti. satyAsatya ke hItAhItano yogya viveka karavo, phALo hoya che. hiMsaka ke tAmasI AhArathI kAma, krodha, lobha, te buddhInuM kAma che. e viveka samyaka rIte na thAya ane satyamAM mada, mAyA ke matsara jevA SaDarIpu Avego sarjAtA hoya che. jyAre asatya ane asatyamAM satya jUe, hitamAM ahita ane ahitamAM satvaguNI, saMtulita. supAcya AhArathI zAMtI, AnaMda, prema, hita jUe te buddhino aparAdha che. satya ke hitano je nizcaya thayo sAtvikatA, sarjanazIlatA ane kRtajJatA jevA SaDamitra Avego ene draDhatA pUrvaka vaLagI rahevuM. e dhRtInuM kArya che. satya ke hita sarjAya che. orgenika, kemikala praduSaNa mukta anAja, zAkabhAjI jANavA chatAM tenuM AcaraNa na kare te dhUtIno aparAdha che. smRti phaLo, marI-masAlA, gAya AdhArita kheta pedAzo ane gAyanAM eTale satata jAgRtI... satata sAvadhAna viSayanAM saMsargamAM dudha-dahIM-ghI khAnAranI somyatA ke mAMsAhArInuM jhununa teno AvIe tyAre khyAla ja na rahe ke A viSaya mArA mATe ahItakara svabhAva nathI, paraMtu AhAranuM pariNAma che. hoIne tyAjya che, athavA A kArya asatya che. bhale buddhIe samparka brahmAMDiya jevacakranuM sAtatya temaja samayabadhdha pAlanano pAyo viveka karyo hoya, dhRti baLavAna hoya paNa smRti yathArtha ane yathA che saMtulana. jeTalA pramANamAM sarvagrAhI saMtulana jaLavAtu rahe samaye kAma na Ape athavA ulaTI smRti rahe te mRtino aparAdha eTalA pramANamAM utkrAMntI janya parIvartana sarjAtuM rahe che. je kAMI che. A aparAdhone lIdhe zArIrika ane manodaihika rogo thAya che. gaDabaDa (DIsaorDara) ke samasyA sarjAya che tenuM srota (kAraNa) hoya vizva Arogya saMsthAnI vyAkhyA mujabaH "Health is a state che asaMtulana. of complete physical, mental and social well being and arvAcIna vijJAna paNa darzAve che ke moTA bhAganAM rogo, not merely the obsense of disease or infirmity" saMbhavataH 75 thI 80 TakA manodaihika prakriyAgata hoya che. zarIra A vyAkhyAmAM umero karatA maharSi maheza yogInAM ziSya DaoN. upara mananAM paDatA prabhAvanuM vijJAna haju pA-pA pagalInI gatIthI dIpaka coparA kahe che, "to this may be added spiritual well AgaLa vadhI rahyuM che. being, a state in which a person feels at every mo ment of living a joy and gest for life, a sense of fulfillsamyaka vRdhdhi, vikAsa tathA svAthya mATe poSaka tatvonI ment and awareness of harmony with the universe samatulA haMmezAM jarUrI che. samatola bhojanamAM proTIna, vasA (eka around him. It is a state in which one feels ever boyant prakAranI carabI), kArbohAyaDeTa A traNeya tatvo uparAMta viTAmIna, and ever happy. Such a state is not only desirable but quite possible. And it is not quite possible it is easy to khanija ane mIThuM tathA puratA pramANamAM jaLa, havA tathA sUrya attain." prakAzano paNa samAveza karavAmAM Avyo che. holIsTIka meDIsIna svasthanI vyAkhyA ApatA jaNAve che, 'A saMpradAya-sattA-saMpattinAM spardhAtmaka prabhAvathI samAjanuM state of health considered to be an equilibrium among sAMskArIka Arogya kathaLe che. bhogavAdanAM duSyabhAvathI samaSTInuM man, his environment and the various forces at work Arogya kathaLe che. rAsAyaNIka khAtaro ane jherI jaMtunAzakonAM in the body. Disease occured when the equilibrium is dugdhabhAvathI bhUmInuM Arogya kathaLe che. davAkhorInAM duwbhAvathI disturbed'. mAnavanuM Arogya kathaLe che. ane mAnavanAM vivekabhraSTa akudaratI A dareka no aMgulI nirdeza jaina dharmanA sidhdhAMto mukhyatve jIvanathI brahamAMDanuM saMtulIta Arogya sthaLa che. A vinA samyak AcAra ane AhAra vijJAna tarapha che. vaga-vega-vyApa vadhyA karavAthI vikAsano paNa rakAsa thaI rahyo che. AdhyAtma eTale vIrATatam cetanya arthAta brahmAMDIya 404, suMdara TAvara, TI.je. roDa, zIvarI, cetanApuM ja sAthe vAmanatama svarUpa cIttano saMvAda sAdhavAnuM muMbaI - 400015. mobAIla : 9323331493 jUna - 2018) praddhajIvana

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AcAryazrI vidyAsAgara eka vibhUti SA nareza saMghavI anAdi anaMtakALathI ahiMsAnI sUkSamatA mATe jeo gayA. te samaye sAdhuo 50-60 varSanA vayovRdhdha ja dIkSA letA ratnatrayarUpI mokSamArga dvArA karmanI nirjarA thAya che tevAM sAdhanane hovAthI AzaMkA darzAvI ke saMyamane niraticAra pAlana A yuvaka apanAvI mokSane prApta karI anaMta sukhanA svAmI banI cUkyA karI zakaze kharA? kasoTIe kasIne cakAsIne AtmavizvAsapUrvaka che. zrI bhagavAna mahAvIranA nirvANa pachI aneka AcAryo thayAM kahyuM ke 10 varSa pachI A sAdhu banelAno camatkAra joI zakazo. temAM eka AcAryazrI kuMdakuMda AcArya jemaNe 84 pAhuDanI racanA yuvakanI dIkSA pachI zrI vidyAsAgarajI pAse 4 varSa pachI gurue karI jena dharmane jIvaMta rAkhavAnuM mahatvanuM kArya karyuM hatuM. tyAra ziSyane potAnI saMllekhanA (samAdhi maraNa)nI bhAvanA darzAvI. pachI uttarabhAratamAM zrutakevaLI zrI bhadrabAhuAcArya saMghane 12 paNa sAthe e paNa araja karI ke te mATe mArI AcAryanI padavI je varSano bhayaMkara dukALano sAmano karavAno samaya Avyo tyAre parigraharUpe che te tamane soMpI mArI sAdhanA zarU karuM. paNa ziSyane dharma ane saMyamanI rakSA mATe dakSiNa tarapha vihAra karavAnuM vicAryuM padavI svIkAra karavAnI marajI na hovAthI gurue saMghapatione paNa ghaNA ziSyonI vihAra mATe asamarthatAne kAraNe tyAMja nivAsa kahI tene manAvavAnuM soMpyuM. aMte gurudakSiNA rUpe upakAra-RNa karavAnuM banyuM hatuM. dukALane kAraNe AhAra mATe muzkelI ubhI thatAM cUkavAze tema vicAra svIkAra karavo paDyo. saMllekhanAno samaya valkala-vastrono upayoga karI zrAvako pAse bhikSA mAMgI sAdhu cAlu thaI gayo te daramiyAna temaNe je gurunI sevA karI te noMdhanIya paNuM TakAvatAM zithilatA ubhI thavA lAgI ane A rIte mULa digaMbara hatI. temaNe divasa rAta bhagavatI ArAdhanAnuM vAMcana-upadeza dharma sAthe zvetAMbara dharmano paNa udbhava thayo. jo ke AvI vikaTa karAvyo. ekavAra rAtre gurujInuM mAthuM potAnA khoLAmAM rAkhI paristhitimAM paNa digaMbara sAdhuoe Agamayukta ratnatrayanI suvaDAvyAM tyAre acAnaka viMchIe vidyAsAgarajInI jAMgha para DaMkha rakSA karI hatI. mAratAM lohInI dhAra thaI paNa nidrAmAM khalela na paDe mATe sahana AcAryazrI kuMdakuMdanI paripATImAM banelAM mahAna AcAryo karI rAta vitAvI. ekavAra to retImAM vihAra no prasaMga banatAM zrI umAsvAmi, zrI jinasena AcArya, zrI amRtacaMdrAcArya, zrI cAlavAmAM muzkelI anubhavatA evA gurune 4 ki.mI. sudhI khabhA zAMtisAgara AcArya, zrI virasAgarajI, zrI zivasAgarajI ane para besADI vihAra karAvyo. rAjasthAnanI asahya garamImAM paNa temanA prakhara vidvAna AcArya zrI jJAnasAgarajI mahArAja saMskRta gurujInI sAthe nAnI oraDImAM suvAnuM rAkhatAM hatAM. guru temane bhASAnA prakharavettA ane aneka kRtionA racayitA, bahAra havAmAM suI javAnuM kahetA paNa teo gurujIne ekalAM mUkatAM jinazAsananA mahAna sevaka evA guru pAse karNATakanA sadalagA na hatAM. guru pratyeno vinaya, sevA, upakArI ane ahobhAvanAnI grAmano eka 18 varSano yuvaka cheka dakSiNamAMthI uttara bhAratamAM jhalaka dekhAya che. sAthe sAthe temanI sAdhanAnI kaThInatAne sahaja ajameramAM jJAnArjana hetu Avyo. jJAnapipAsAnI utkaMThatA darzAvI banAvI hatI. 36 kalAka sudhI khaDagAsanamAM smazAnamAM sAmAyika tyAre gurujIe kasoTI karatA kahyuM ke jJAna meLavI uDI jatAM lokone karavI, cAra mahinA sudhI AhAramAM phakta ghauM, dUdha ane pANI ja jJAna karAvavAno zo lAbha? tyAre yuvake turataja "savArI levuM, namaka ane gaLapaNano jIvanabhara mATe tyAga karavo vagere (vAhanano)no tyAga karuM chuM." AvA kaThora niyamathI gurujIe ghaNI ja tapasyAthI sAdhu jIvana jIvatAM hatAM. temanI nispRhatA prabhAvita thaI ziSyane svIkArI lIdho jeNe brahmacaryavrata niyamathI ane vairAgyatAthI AkarSAIne bALabrahmacArIo lagabhaga 120 pALato ja hato ane pachI to rAta-divasa jJAna meLavavAmAM kaThIna thI paNa vadhu yuvAnoe temanI pAse dIkSA lIdhI hatI. ane bAla puruSArtha karyo. traNeka varSamAM gurue samayasAra, pravacanasAra, brahmacArI baheno 230 nI AsapAse ArthikA dIkSA grahaNa karI aSTapAhuDa, aSTasahastrI, sarvArthasiddhi, paMcAstikAya, che. eka ja divasamAM dIkSA lenAranI saMkhyA 24 hovA chatAM kAtaMtramAla, prameyaratnamAlA, prameyakamala mArtanDa, bhagavatI AgaLathI koI pracAra-prasAra ke kaMkotrI chapAvavI evA dareka ArAdhanA vagere saMskRta bhASAmAM adhyayana cAluM karAvyuM. ziSyane AraMbhathI dUra rahenAra phakta Agale divase dIkSArthIone "kAle eka kannaDa ja bhASAnuM jJAna hovA chatAM mahAnazAstronuM jJAna tamAre upavAsa karavAno che" ema kahI dIkSAno saMketa ApanAra meLavIne vidvAna banI gayA. sAthe vairAgyathI jhaLahaLato joI gurujI e navuM udAharaNa prastuta karela che. hirApArakhu jhaverI evAM gurue tene 22 varSanI uMmare digaMbarI prAtaHsmaraNIya saMta ziromaNI AcArya zrI vidyAsAgarajInuM dIkSA mATe yogya che tevuM jaNAvatAM samAjanAM mAMdhAtAo coMkI jIvana eka darpaNanI samAna svaccha ane khullI kitAba jevuM che. (20) pravruddha jIvana jUna - 2018 |

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temanI dinacaryA para dRSTi nAkhIe tyAre sahajatAthI ApaNane gaMbhIra hoya che. aphasosa thAya ke kyAM temanI denika pravRtti ane kayAM ApaNuM acoryavrata mATe kahe che ke "anya padArtha para adhikAraveDaphAI raheluM jIvana. divase to kyAre temane sUtAM ke ArAma svAmitvanI AkAMkSA tathA vicAra paNa rAkhavo te corI che. koIpaNa karatAM joyA nathI. paNa rAtre paNa 10 nI AsapAsa sUtAM bAda 2 vastunI yAcanA, mamatvabhAva rAkhavo ke koIne IcchA virudhdha thI 2 / kalAkathI paNa ochI nidrA lenAra ane paDakhuM pheravatI jabaradastI pUrvaka ApaNA vicArane thopavA te paNa corIno prakAra vakhate paNa jIvanI rakSArthe pATanuM parimArjana karI ahiMsAnuM pAlana che. karatAM saMyamapaMthe cAlI rahyAM che. rAte jAgI jatAM sAmAyika mATe brahmacarya vrata mATe kahe che ke "brahmacarya eTale bhautika vastunA acala Asane birAjIne eka mUrti samAna lAgatAM muninA darzana bhogathI nivRtti, cetanano bhoga karavo - AtmAno anubhava karavA e eka amUlya lahAvo hoya che. cAreka vAgyAthI tene brahmacarya kahyuM che. paramArthamAM AMkha khullI rAkhavI. viSayasvayaMbhUstotranuM ane bIjA stotranuM uccAraNa karI AcArya bhakti vAsanAnA kSetramAM AMkha baMdha rAkhavI joIe. brahmacaryanuM pAlana karyA bAda 1TI ki.mI. thI paNa dUra zauca kriyA mATe jAya che. tyAra karanAre komaLa pathArIno tyAga karI caTAIno upayoga karavo bAda zudhdhi karI ziSyone zAstranuM adhyayana karAvavuM. 9 vAgyA joIe. nRtya, gAna, saMgIta vagere progrAmo ke galata sAhityathI pachI AhAra mATe nIkaLatAM pahelAM maMdiramAM bhagavAna pAse stuti bacavuM joIe." vaMdanA karI abhigrahanI vidhi ane mAnapUrvaka nikaLe tyAranuM dRzya aparigrahavrata mATe kahe che ke "bAhya ane aMtaraMga parigrahanA AMkhomAM bharI levA jevuM hoya che mAno sAkSAta mahAvIra bhagavAna tyAga vagara ahiMsA dharmanI maheka paNa nathI AvatI, AtmAnubhUti ja nikaLyA hoya tevuM lAge che. abhigraha je zrAvaka dvArA pUro thAya to dUranI vAta che. tyAga vagara AtmAnI vAta karavI te sannipAta te potAnA cokAmAM navadhA bhaktipUrvaka laI jaI ahAra karAve roga jevuM che. tIrthakaronI pUjA temanA aparigrahanA kAraNe thAya muni mahArAja ubhAM UbhAM karapAtramAM ja AhAra karatAM hovAthI che. saMyamanA upakaraNa pIMchI tathA kamaMDalu sivAya sarvano cetanazrAvako dhyAnapUrvaka temanA hAthamAM jo I-tapAsI grAsa mUke. acetana vastuno tyAga karavo joIe. koIno paNa paricaya na AcAryazrIno AhAra dALa, roTalI, kaThoLa ane bhAta vagere hoya rAkhavo. guru mATe ziSya ane ziSya mATe guru parigraha thaI zake che. che. te paNa mIThuM-gaLapaNa vagaranuM. zAkabhAjI, phaLo ane DrAyaphuTano aMdaranA bhAva vagara parigraha nathI thato. parigrahanA tyAgathI temane 35 varSathI tyAga che. 3 varSathI dUdhano paNa tyAga che. game ukaLatAM dUdhanI nIcethI agnine dUra karavAthI dUdha zAMta thaI jAya che tevI kaDakaDatI ThaMDImAM caTAI ke bIju kAMIpaNa vAparavAno tyAga tema zAMti thaze. svasthatA Avaze." Ama mahAvratIo jema caturtha kALamAM saMyamanuM pAlana karatAM AcAryazrI pAMca mahAvrata, pAMca samiti, 3 gupti, 6 hatAM tevuM ja pAlana atyAre AvA huMDAvasarpiNI kALamAM paNa Avazyako, 5 Indriya nirodha ane 7 guNa jevAM adaMta dhovana, saMyamanuM pAlana karatAM najare paDe che. game tevI zarIranI ajJAnatA, nagnatA, kezaloca, bhUzayana, ekavAra bhojana, ubhAM pratikULatAmAM paNa koI sAdhune sUtAM joyA nathI. ekavAra AhAra ubhAM bhojana. Ama tapa-dhyAna, "jJAnamAM rata rahetA sAdhunA darzana letAM munine jo AhAramAM narI AMkhe na dekhAya tevo vALa paNa A kALamAM durlabha che evAM saMtonA darzana karIne manuSyabhavane AvI jAya ke na dekhAya tevo mRta jIva hoya to AhArano tyAga sArthaka karavo joIe. karI te divasano upavAsa thaI jAya che. kaThIna AhAra caryAmAM AcAryazrI ahiMsA vrata mATe kahe che ke "ahiMsA vizva hita prasannacittathI sAdhanAmAM mazagula rahe che. AcAryazrIe harpisa dhAriNI che. A vrata badhAM vratonuM mULa che. temAM kamI rahe to badhAja jevI bimArImAM paNa vilAyatI davA to nathI lIdhI. paNa koI vratomAM doSa lAge che ane jenI pAse dayA nathI te bhale tIrthaMkaranI Ayurvedika davA ApavA mATe Agraha kare to ghaNI vAra manA kare zaraNamAM jAya to paNa tenuM hita thavuM muzkela che. potAnuM kAma che. game tevI kaDakaDatI ThaMDImAM zarIra paNa kapaDA na hovAthI te bIjA pAse karAvIe to A vratamAM nirdoSatA rahetI nathI. paranI zIta pariSaha tathA macchara DAMsano pariSaha sahana karavo te A pIDA potAnI karuNAnI parIkSA letI hoya che. eTale ke bIjAnuM muni mahArAja pAse jovA maLe che. eka sAthe 40 mahArAjano duHkha joIne AMkha bhIMjAya che kharI?" samUha kyAre vihAra kare tenI khabara paNa zrAvakone rahetI nathI. satyavrata mATe kahe che ke "je satya dvArA bIjAne pIDA pahoMce bIje kayAM-kyAre kevI rIte AhAra maLaze teno vikalpa sudhdhAM na te satya-asatya che. vadhAre paDatuM bolavAmAM satya vrata khaMDita thAya karatAM evA aniyata vihArIonA pagamAM jyAre phoDalAM paDe tyAre che. haMmezA hitakArI, maryAdita ane mIThuM bolavuM joIe. bolatA te joIne mokSamArganA kaparA paMthano vicAra karatAM karatAM ApaNuM pahelAM sva-parahitano vicAra karavo joIe. satyavAdI daDha, dhIra mana thobhI jAya che ke AvA jIvo paNa atyAre vicArI rahyAM che? che. jUna - 2018) pravruddha jIvana

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AcAryazrI dharmadhyAnanI vyAkhyA karatAM kahe che ke apAyaricaya dareka jIvo pratye dAkhave tevuM zIkhavADavAmAM Ave che. anuzAsana dharma dhyAnane che ke je bIjAnA duHkhe duHkhI thAya che te kharekhara samyagu ane zistabadhdha jIvana jIvavAthI purA samAjamAM zAMti, prema ane dRSTi che. samyagudRSTinA cAra guNa saMvega, nirvega, AsthA ane bhAIcArAnuM vAtAvaraNa thAya tevI koziSa che. anukaMpA - jIvo pratye anukaMpA-dayAbhAva te dharmanuM mULa che. eja rIte temanAM mArgadarzanathI brahmacArI bhAIo baheno koIpaNa kriyA karatI vakhate mArAthI bIjAne hAni ke duHkha to alaga alaga 50 sthAnomAM 100 TakA ahiMsaka hAthavaNATa thI nathI thatuM ne. aDacaNarUpa to nathI banatAM tevo vicAra karavo te kapaDuM banAvI ane sIvelAM paeNTa, zarTa, kurtA, pAyajAmAM leDIjha dharmadhyAna che. manane thoDuM mAravuM paDe che. mananI vAta na mAnavI Dresa jekeTa dhotI joTAM, sADIo, TuvAla, nepakina, cAdara, garaNAM paNa mana pAse mokSamArgamAM kAma levuM te caturAI che. svakalyANa vagere badhI jIvana jarUriyAta vastu banAvI rahyAM che. teno uddeza che sAthe paranuM kalyANa karavuM te khAsa dRSTimAM hovuM joIe. tIrthakara ke (1) loko ahiMsaka vastrano upayoga kare. (2) kapaDuM vaNatAM bhagavAna paNa sarva jIva karuM zAsana rasI eTale ke badhAja jIvo jene zIkhave te lokone vyasanothI mukta karAve che. (3) berojagAra sarva duHkhathI chUTI anaMtasukhanI prApti kare. evI bhAvanA bhAvavI loko hAthavaNATa zIkhI potAnA kuTuMbanuM tAraNa poSaNa karI zake. joIe. (4) jelanA kedIo paNa jelamAM kapaDuM, sADI vagere banAvI rahyAM zrI kuMdakuMdaAcAryAdi potAnI jJAnadhyAnanI sAdhanAmAM rata che jethI karI gunAkhoravRttino nAza thAya. (5) A vastro rahevA chatAM jyAre zubhopayogamAM AvatAM teone zudhdhopayoga paheravAthI cAmaDInA rogothI mukti maLe che. (6) gAmaDAMo chUTavAthI pIDA utpanna thatI. te pIDAmAMthI ja paranuM kalyANa karavAnI jeno nAza jevuM thatuM hatuM te aTakI gAmaDAne jIvaMta rAkhavAno bhAvanA janma letI ane ethI ja mahAna zAstronI racanA thatI puruSArtha thaI rahyo che. AvA hastaudyogo gAme gAmamAM karavAnuM joIe chIe. evI jinavANI na maLI hota to zrAvaka tathA sAdhu lakSya che. kAraNa ke atyAre sutarAu kapaDAM je pAvara lumathI banI dharma aviratapaNe kevI rIte cAlu raheta? rahyAM che temAM maTanaTelo vaparAya che. - AcAryazrI vidyAsAgarajIe paNa evuM ja emanA jIvanamAM sAgaramAM bhAgyodaya hospiTala paNa cAlu karI che jyAM lokone karyuM che. potAnI sAdhanAmAM rata rahetAM jyAre temane atyAranA ochA dare sAravAra maLe che. Ayurveda mATe paNa tyAM banatAM prayAsa pAzcAtya saMskRtinI asara jotAM temaNe chokarIo mATe C.B.S.C thaI rahyAM che. e ja rIte jIvadayAnuM kAma moTA pAyA para lagabhaga korsanI 4 thI 12 dhoraNa mATe bALa brahmacArI baheno jemaNe 100 thI vadhu gauzALAo AcAryazrInI preraNAthI cAlu che jyAM ema.koma., ema.e., ema.eDa. jevAM korsa karelI zikSikAo dvArA 50,000 vadhu godhanane kasAI khAnethI saMrakSita karIne pAlana jJAna ApatI pratibhAsthalI cAra jagyAe cAlu karI che. jabalapura, thaI rahyuM che. AvA dharmaguru ane rASTrasaMta, jananA divAdAMDI rUpe nAgapura, DoMgaragaDha, paporAjImAM 1500 thI 2000 lAkho jIvonA udhdhArakane ApaNAM sahunA koTI koTI namana. vidyArthInIone badhI ja pravRttimAM pAraMgata karavAmAM Ave che. saMskAranuM siMcana karavuM sAthe evA saMskAra je te jUThuM na bolAve, 9 virala epArTa, 112 gAroDiyAnagara, corI na kare, udhdhata ane svacchaMdI na banAve vadhAre paDatuM ghATakopara (pUrva), muMbaI - 4000077. AdhunikatAnA moharA nIce pachAta jevuM vartana na kare. vAtsalya. mobAIla : 9892441872 - azvinAbena mahetAe samyakatvadarzananI zibiramAM hAjarI ApI hatI, temanA anubhava viSe vAta karatAM kahe che, tIna lokatidUkAla mAMdinahi darzana so sukhakArI, sakala dharamako mULa yahI, Isa bina karanI duHkhakArI. samyakadraSTino vikAsa e bahu mahatvanI AvazyaktA che AjanA jIvanamAM e ApaNA sukha ane rAga-virAgathI mukta thavAnuM sopAna che. jAtane zodhIne, potAne samajIne, potAnA sukha ane zAMti potAnI aMdara ja zodhavAnA che, kAyotsarga e sauthI mahatvanI prakriyA che, e dvArA karmo khapAvI zakAya che, potAne A dvArA satya ane sukha maLI zake che. bhakti, tapa ke maMtrane mahatva na ApavuM. samyakatva eTale rAga-dveSa vagaranI sthiti. dveSa vagaranI sthiti, AtmAne samajo ane dhyAna karo. A zibira kadAca jIvana badalAvano vaLAMka bane. prabuddha jIvana ( jUna - 2018 )

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bhaktAmara stotra DaoN. ratanabena khImajI chADavA (vidvAna ratanabenanI kalame A maNakAthI dareka vakhate bhaktAmara stotranI eka eka gAthAnuM rasamaya pAna karIzuM - taMtrIzrI) bhAratIya paraMparAmAM dharmanI mukhya traNa dhArAo che. vaidika, jaina ane baudhdha dharma, pratyeka dharmano dhyeya eka ja che... paramAtmapada pAmavAnuM. paraMtu badhAnA mArga bhinna bhinna che. upaniSadamAM jJAnayoganI mukhyatA batAvI che. jJAnayoga viziSTa jJAnAvaraNIya karmanA thayopAya vinA zakya nathI. vaLI zAstronA gUDha rahasyone jJAna vinA samajavA kaThina che. gItAmAM zrIkRSNa arjunane karmayoganI mahattA banAvatAM kahe che, he pArtha ! phaLanI AzA rAkhyA vagara karma kara. paraMtu te mATe zarIranI zakti, joma ke haiyAmAM hAma jarUrI che je AbAla - vRddha mATe zakya nathI. tyAre bhaktiyogano mahimA jagatanA dareka dArzanikoe apanAvyo che. bhakti e paramAtmA sudhI pahoMcavAno rAjamArga che. arthAvadhathI, kalyANakArI adhyavasAyI jAge che ane tenAM suMdara bhAva artha na samajanAra evA ajJAta lokonA paNa kula pariNAmo jagADe che. jema ke bimArI vyakti hoya tenA dardane zamAve tevA ratnonA guNa jANyA na hoya chatAM te ratno dardIne zamAve che. tema prazasta bhAva racanAvALA annAna cukAvALA stutistotrarUpa bhAvano paNa karmarUpI jvarane zamAve che. bhakti eTale paramAtmA sAthenuM saMvidhAna. bhakta ane bhagavAnanI ekarUpatA. 'vAva burA baMneyu bhAvavizudhdhivupattoDanurAna; mavitAH)' arthAt arhata, AcArya, upAdhyAya, bahujJAnI saMta temaja jinavANI pratye jene vizuddha anurAga che te bhakti che. jainadharmanA mahAna AcAryoe jema jJAnanI aMjanazalAkAthI satyane oLakhavAnI draSTi ApI che tema bhakti racanA dvArA Izvara pratye samarpita thavAnI preraNA paNa ApI che. bhaktinI A parAkASThAne kAraNe bhaktine yoga samakakSapada prApta thayuM che. eTale ja bhAratIya darzanomAM bhaktiyoganI sarvAdhika mahattA mAnI che. pratyeka dharma darzanamAM bhagavata bhakti hetu stavana, stotra, stuti, prArthanA, maMtra vagerenuM mahattvapUrNa sthAna che. kAraNa ke ArAdhyanA guNagAna, mahattA, alaukikatA enA mAdhyama dvArA ja vyakta karI zakAya che. jinabhaktino mukhya udeza che jinezvara pratye zraddhA, ahobhAva, premabhAva keLavavAno ane temanA vividha guNonuM smaraNa karI nijaAtmamAM te guo pragaTAvavA. tethI ja bhaktimArgamAM sarvatra stuti-stavana-stotranuM mahattva svIkAravAmAM AvyuM che. zAstramAM stotranA cha kSakSono ullekha che : namaskAra, AzIrvAda, sidhdhAMtapUrvakanuM kathana, zUravIratA AdinuM varNana, aizvaryanuM vivaraNa tathA prArthanA. A cha prakAranA lakSaNovALuM stotra hoya che, paraMtu kyAreka koI lakSaNo ochA paTTA hoya che. sAmAnya rIte racanAmAM A dhoraNa jaLavAya che. vaLI mahApurUSoe temAM guDha tattvo (maMtro) evI khUbIthI gUMthyA che teno niyamita pATha karavAthI aneka jAtanA lAbho thAya che ane pragatino mArga khulI jAya che. mahApurUSonuM bhaktahRdaya jyAre ISTadevanA alaukika mahimAnuM bhAvollAsa sAthe stotra race che tyAre te stotra ke stuti svayaM ja maMgalakArI banI jAya che. AvuM ja eka stotra... eTale... bhaktAmara stotra.... zrI mAnatuMga AcArya upara jyAre ApadA ke vipati AvI tyAre temaNe potAnA ISTadevanuM smaraza karyuM. potAnA ArAdhyadevanI stutimAM evA lIna banI gayA ke temanA mukhamAMthI uttama blokanA guNothI ane bhAvothI yukta AsvAdyarUpe je zabdo sarI paDyA... te bhaktAmara stotra rUpe racanA thaI. hakIkatamAM A stotranI racanA pAchaLa temano Azaya evo na hato ke mArI ApadA dUra thAya. jemake, sAMkaLa tUTe ke pachI tALAM tUTe... teo to mAtra ne mAtra prabhubhaktinI ArAdhanAmAM ja magna hatA. ane je banyuM.. tene lokoe camatkAramAM khapAvyuM. bhaktAmaranA racayitA : bhaktipUrNa kAvyanA sraSTA kavinA rUpamAM AcArya mAnatuMgajI prasiddha che. emanuM prasiddha stotra bhaktAmara digaMbara temaja zvetAMbara baMne saMpradAyomAM samAnarUpathI prasiddha che. emanI racanA eTalI badhI lokapriya banI che ke pratyeka pathanA (gAthAnA) pratyeka caraNane laIne samasyA pUrti-Atmaka stotra kAvyo lakhAyA che. temAM vizeSa uttarAdhyayanasUtramAM kahyuM che ke, he bhagavana! stava ane stutirUpa bhAvamaMgalathI jIva kayA lAbhane prApta kare che? tyAre prabhu mahAvIra kahe che ke, ke ziSya " sava-stutirUpa bhAvamaMgalathI jIvane zAna-darzana-cAritra svarUpa bodhi lAbha thatAM te jIva mokSa meLavavA yogya ArAdhanA karI vaimAnika deva tarIke utpanna thAya che.karIne mULa bhaktAmaranuM caturtha carakA laIne pAdapUrti karelI che. ane bhavAMtaramAM mokSamAM jAya che. zrI haribhadrasUrie caturtha temako bhayaMhara otra' ane 'bhattikhmara' nAmanA be zAstro racyAM paMcAzakamAM kahyuM che ke, sArabhUta stuti, stavano, stotranA che. jUna - 2018 prabuddha jIvana 23

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stotranI utpatti ane kartA saMbaMdhI dhAraNAo :- sAMkaLo tUTatI gaI ane A AdinAtha stotranuM nAma ja bhaktAmara AcArya kavi mAnatuMgajI jIvana vRttAMtanA saMbaMdhamAM aneka stotra paDyuM. virodhI vicAradhArA jovA maLe che. bhaTTAraka sakalacaMdranA ziSya Ama prastuta stotranI utpatti saMbaMdhI tathA AcAryazrI saMbaMdhI brahmacArI pAyamallakRta bhaktAmara vRttimAM (vi.saM. 1667) samudAyagata thoDI ghaNAM pheraphAravALI aneka kiMvadattIo pracalita anusAra dhArAzISa bhojanI rAjasabhAmAM kAlidAsa, bhAravi, mAdha che. vagere kavio hatA. mAnatuM gasUrie 48 sAMkaLo toDIne stotra-skRtinuM nAmakaraNa - gAthAnI saMkhyA :jainadharmanI prabhAvanA karI, temaja rAjA bhojane jainadharmanA upAsaka uparokta vivecana anusAra bhaktAmara stotranI racanA zrI banAvyA. mAnatuMga AcAryae karI che. A stotranuM bIjuM nAma AdinAtha bhaTTAraka vidhyabhUSaNakRta 'bhaktAmara carita' anusAra bhoja, stotra che. A stotra saMskRtimAM lipibaddha thayela che. jeno prathama bhartuhari, kAlidAsa, dhanaMjaya, varuci ane mAnatuMgajI vagerene akSara "bhaktAmara' hovAnA kAraNe ja A stotranuM nAma "bhaktAmara samakAlIna batAvyA che. ane darzAvyuM che ke mAnatuMgajIe bhaktAmara stotra" paDI gayuM. A stotra vasaMtatilakA chaMdamAM racAyuM che. eka stotranA prabhAvathI 48 koTaDIonA tALA toDIne jainadharmano vAyakA pramANe AcAryazrI kRta bhaktAmara stotramAM 52 gAthA prabhAva dekhADyo hato. (zloka) hatI. paraMtu cAra gAthA aprApya che. zvetAMbara saMpradAyamAM evI ja rIte AcArya prabhAcandra kata kriyA-kalApanI TIkAnI vartamAnamAM A stotramAM 48 gAthAo che. dareka gAthAmAM antargata bhaktAmara stotra TIkAnI usthAnikAmAM lakhyuM che ke maMtrazakti nihita che. temaja 48 (badhI ja) gAthAomAM ma. na. mAnataMgajI zvetAMbara mahAkavi hatA. eka digaMbara AcAryae emane ta, 2 A cAra akSaro maLe che. prAya: hastalikhita pratomAM paNa vyAdhithI mukta karI ApyA. AthI emaNe digaMbara mArga grahaNa 48 gAthAo ja maLe che. karI lIdho ane pUchyuM ke have huM zuM karuM? tyAre AcAryae AjJA digaMbara saMpradAyamAM keTalIka hastalikhita pratomAM siMhAsana, ApI ke paramAtmAnA guNonuM stotra banAvo. phalataH AdezAnusAra bhAmaMDala, duMdubhi ane chatra A cAra prAtihAryonI bodhaka gAthAo temaNe bhaktAmara stotra racyo. joDIne gAthAonI saMkhyA para batAvI che. zvetAMbara AcArya prabhAcaMdrasUrikRta prabhAvaka carita' (vi.saM. evI ja rIte koI koI hastalikhita pratomAM bhaktAmara 1324)mAM AcArya mAnatuMgajInA saMbaMdhamAM lakhyuM che ke, teo stotranA paThananuM phaLa batAvI aMtamAM cAra gAthAo ApI che. kAzI nivAsI dhanadeva zeThanA putra hatA. pahelAM temaNe digaMbara paNa te pAchaLathI AcAryoe umerI hoya evuM lAge che. muni pAse dIkSA lIdhI hatI. temanuM nAma cAkIrti mahAkIrti rAkhyuM. stotra - kRtinI mahattA - eka vAra eka zvetAMbara saMpradAyanI zrAvikAe emanA kamaMDalamAM stotra-kAvyonuM mahattva dekhADavA mATe ja enI sAthe rahelAM pANInAM trasa jIvo batAvyA. AthI temaNe digaMbarapaMtha camatkArapUrNa AkhyAnonI yojanA karavAmAM AvI hoya evuM lAge choDI zvetAMbara sAdhu pAse dIkSita thayA ane potAnA guru pAsethI che. mayUra, bANa, puSpadaMta, prabhuta badhA kavionA stotronI pAchaLa aneka vidyAo zIkhyA. AcArya banyA. temaja bhaktAmara stotranI koI ne koI camatkArapUrNa AkhyAna vidyamAna rahelAM che. racanA karI. bhagavadbhakti bhale pachI te vItarAgInI hoya ke sarAgInI, IcchA zrI mAnatuMga AcaryAnA saMbaMdhamAM atirocaka kathA zvetAMbara ke abhISTa pUrti kare che. pUjA paddhatinA AraMbhathI pUrve stotra dvArA AcArya guNAkAranI bhaktAmara vRttimAM upalabdha che. jemake bhagavadguNonuM smaraNa karI potAnA AtmAne pavitra banAve che. dhArAnagarImAM rAjA bhoja rAjya karatA hatA. te samayamAM bhinna A ja kAraNathI bhaktAmara, kalyANamaMdira vagere stotronI sAthe bhinna dharmAvalaMbIo pota-potAnA dharmanA camatkAra batAvatI camatkArapUrNa AkhyAna joDAyelA che. jo ke A AkhyAnomAM hatI. rAjA bhojanI sabhAmAM mayUra ane bANabhaTTa jevA vidvAna taththAMsa hoya ke na hoya paNa eTaluM satya che ke ekAgratApUrvaka A kavio hatA. temaNe suryazataka ane caMDIzataka racI camatkAra stotronuM paThana karavAthI AtmazuddhinI sAthe manokAmanA paNa pUrI batAvyA. tyAre rAjAe zrI mAnatuMga AcAryane Agraha karyo ke thAya che. stotronuM paThana karavAthI je Atmazuddhi thAya che, te tame paNa Avo camatkAra batAvo. AcArya mauna rahyA. tyAre rAjAe Atmazuddhi kAmanApUrtinuM sAdhana bane che. 48 sAMkaLothI temane bAMdhI dIdhA. mAnatuMga AcAryae tyAre stotrano samaya-vicAradhAraNA :AdinAtha prabhunI stutino prAraMbha karyo. prabhunI stutimAM lIna mAnatuMga AcAryajInA samaya nirdhAraNamAM ukta virodhI banI gayA. jema jema zloka racAtA gayA, bolatA gayA, tema tema AkhyAnothI e khabara paDe che ke teo harSa athavA bhojanA pravruddha jIvana jUna - 2018 )

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samakAlIna che. digambara saMpradAyamAM bANa-mayUravALI ghaTanA bhoja chupAyela bIjamaMtronuM jJAna apaDI zake. paraMtu eTaluM nizcita che ke ane kAlidAsanA samayamAM banyAnI anuzruti pracalita che. A A stotranA paThanathI pota-potAnI zraddhA-bhakti anusAra rIte teo AcAryazrIno samaya vikramanI agiyAramI sadIno mAne bhaktajana vividha camatkArono anubhava kare che. zraddhAmAM anaMta che. AcAryazrInA bhaktAmara stotranI zailI mayUra ane bANanI baLa che. asaMbhavane saMbhava banAvavAnI zakti che. bhaktAmara stotra zailI samAna che. tevI zailI tathA aitihAsika tathyonA stotrano zuddha, niyamita temaja zraddhApUrNa paThana samasta bhaya, vina, AdhAre kahI zakAya ke temaNe bhaktAmara stotranI racanA bhojarAjya bAdhA, roga, zoka, duHkha, daridratA, aMtaranA vikArone naSTa kALamAM nahIM karI hAye. suprasiddha ItihAsakAraka paM. gaurIzaMkara karavAmAM pUrNa samartha che. A stotra bhaktithI mukti ane zAMti anusAra AcAryazrIno samaya harSakAlIna batAvyo che. tethI temano prApta karavAnuM sabaLa sAdhana che. samaya I.sa.nI sAtamI zatAbdI hovo joIe. A tathya vadhu susaMgata bhaktAmara stotranA prasiddha maMtra taMtra :lAge che. bhaktAmara stotrano prasiddha tathA sarvasidhdhidAyaka mahAmatra stotranI amaratA : % hIM vana zrI vRSabhanAthatIrtharAya nama:' che. zvetAmbara jena jagatamAM zrI mAnatuMga AcAryano mahimA ane garimA paraMparAmAM zrI haribhadrasUrikRta bhaktAmaranA maMtra temaja yaMtra upara A bhaktAmara stotranI racanAne kAraNe ja prasiddha che. bhaktAmara vistRta graMtha prasiddha che. A graMthamAM aDatAlIsa gAthAnA stotranA Aja sudhI lagabhaga 130 vAra anuvAda thaI cUkyA che. aDatAlIsa yaMtra ApavAmAM AvyA che. yaMtra racanAnI vidhi paNa moTA moTA dhArmika guru, bhale te hindu dharmanA hoya to paNa batAvavAmAM AvI che. ane A yaMtronI AkRtio paNa maLe che. bhaktAmara stotranI zaktine mAne che. teo ema paNa mAne che ke yaMtronI AkRtio be prakAranI zailImAM maLe che. eka paraMparAmAM bhaktAmara jevo bIjo koI stotra nathI. A stotranI lokapriyatA catuSkoNa zailImAM maMtra AkRtiomAM aneka enI Rddhi temaja temaja zraddhAnuM pratyakSa pramANa e che ke bhAratanI vibhinna bhASAomAM maMtrane vividha bIjamaMtrothI veSTita karavAmAM AvyA che. jyAre anya - prAkRta, hiMdI, gujarAtI, marAThI, baMgALI, uDiyA, tamila, bIjI paraMparAmAM yaMtronI koI eka AkRti na maLe, koI catuSkoNa, telugu, aMgrejI, uparAMta urdU, phArasI vageremAM anuvAda karavAmAM koI vartuLa AkAramAM maLe che. enI racanAmAM paNa mULa kAvya Avyo che. (zloka) nathI. phakta addhi, maMtra temaja bIjAkSarothI veSTita karavAmAM A stotra atyaMta prabhAvazALI temaja apUrva Atma-prasannatA AvyA che. tevI ja rIte aDatAlIsa gAthAnA aDatAlIsa vizeSa ApavAvALo che. A stotranI gAthAomAM gUMthita zabdonuM maMtrono ullekha che. temaja dareka gAthAonuM phalAgama paNa bhinna saMyojana eTaluM adbhuta che ke tenA zabdoccArathI utpanna thatA bhinna prakAre Apela che. pratyeka gAthAnI sAthe Apela Rddhi-maMtra dhvani paramANu vAtAvaraNane AMdolita karI cAre bAju phelAI jAya prAcIna hastaprata para AdhArita che. enI satyatAnA viSe nizcayatA che. samayanI pAbaMdI vagara game tyAre A bhakti pradhAna stotranuM hovA chatAM enA prayoga maMtrasiddha guruvaryanI AmnAyapUrvaka thAya paThana karI zakAya che. kharekhara! stotranA zabdo ja stotrane - kRtine e khUba jarUrI che. amaratA bakSe che. maMtramaMtranI mahattA :bhaktAmara stotra - maMtra garbhita stotra : bhAratavarSa anAdikALathI jJAnavidyAnI zodha ane bhaktAmara stotra maMtra garbhita stotra che. Rddhi, maMtra ane anusaMdhAnanI pRSThabhUmi rahyo che. vidyAonI vibhinna zAkhAomAM yaMtrothI enI camatkAritA vizrata che. bhaktAmara stotranA bhAratIya manISio, RSio temaja adhyettAoe viziSTa camatkAronI seMkaDo kathAo prasiddha che. stotranA praNetA AcArya vicAra-vimarza temaja ciMtana dvArA alaukika labdhio meLavI che. mAnatuMgajIe prabhAvazALI maMtronA bIja A stotramAM khUba ja jenA pariNAma svarUpe maMtra-yaMtra Adi sAdhanAno udbhava thayo cAturyapUrvaka niviSTa karyA che. ataH A samagra stotra ja maMtrarUpa hovo joIe. che. A stotranA pratyeka kAvya chaMdanA pRthaka pRthaka yaMtra tathA maMtra maMtramAM dhvani hoya ane dhvaninA samUhane maMtra kahevAmAM Ave maMtra vyAkaraNanA anusAra vinirmita che. prAcIna maMtrazAstramAM che. athavA to je viziSTa prabhAvaka zabdo dvArA nirmita karavAmAM bhaktAmara stotranuM bIjuM nAma maMtrazAstra prasiddha hatuM. enI pratyeka Avela vAkya hoya te maMtra kahevAya che. man dhAtune "khana' (tra) gAthA (zloka)nA pratyeka caraNamAM bIjamaMtra eTalI vilakSaNatAthI pratyaya lagAvAthI "maMtra' zabda bane che. A vyutpattinA anusAra gUMthyA che ke te ajANatA ja potAnuM camatkArika phaLa dekhADe che. jenA dvArA parama padamAM sthita pAMca ucca AtmAonA athavA Aje ApaNI pAse AvA maMtrazAstra nathI; je ATalI vizuddha zAsanadevono satkAra karavAmAM Ave te maMtra che. maMtrono vAraMvAra vivecanA karI zake ane ApaNane bhaktAmaranI gAthAomAM uccAraNa koI sUtelAne vAraMvAra uThADavA samAna che. arthAt 1 jUna - 2018 ) prabuddha jIvana ripa.

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AtmAnI zaktine jagADavA mATe che. jyAre maMtra siddha thaI jAya hoya te paNa maMtra ArAdhanAthI saMbhava thaI jAya che. maMtranI che tyAre Atmika zaktithI AkRSTa devatA mAMtrika (sAdhakonI sAme ArAdhanAthI sAdhaka mana, vacana ane kAyazaktino vikAsa karI potAno Atma-samarpaNa kare che. ane e devatAnI badhI zakti te zake che. paraMtu sAdhakano heta evo hovo joIe ke sAMsArika mAMtrikamAM AvI jAya che. ataH maMtra pote ja devarUpa che. uccakoTinA vAsanAo chUTe ane karmabaMdhanathI mukti maLe. evI ja rIte maMtranI maMtranA pUjana-arcana karavA mATe yaMtra hoya che. maMtra deva che to yaMtra sAdhanA mATe dehazuddhi, vastrazuddhi, sthAnazuddhi temaja mAnasika devagRha che. evuM mAnavAmAM Ave che. maMtravidonuM kahevuM che ke, svasthatA jarUrI che. temaja vidhividhAna paNa jarUrI che. tapodhana RSi-munio dvArA ja rekhAkRti banAvavAmAM Ave che, zrI bhaktAmara stotrano bhAvapakSa - manoratha pUrNa karavA mATe je zakti bIjAkSaromAM che tene svayaM ja zrI mAnatuMgasUrie bhaktAmara stotramAM navA navA pratIkonA maMtra sAmarthyathI rekhAkRtio yaMtromAM bharI de che. maMtra ane mAdhyamathI stotranA gUDha rahasyone batAvyA che. 48 sAMkaLathI maMtradevatA A baMnenA zarIra yaMtrakalpamAM hoya che. kAraNake yaMtra baMdhAyela zarIranI tulanA karmaprakRtithI baMdha AtmAnI sAthe karI A maMtra ane maMtradevatAnuM zarIra hoya che. jemAM siddha karela maMtro, che. ane temAMthI mukta thavA mATe sAcI bhakti ja jarUrI che, prabhunuM abhimaMtrita bhojapatra athavA kAgaLa athavA koI viziSTa prakAranA smaraNa ja mukti apAve che. nirdhArita aMko, AkRtine koI dhAtu vizeSanA patro para lakhIne AcAryazrI AdinAtha prabhune buddha, zaMkara, brahmA, viSNu vagere ucita sthAna para rAkhavAmAM Ave athavA coMTADavAmAM Ave tene vizeSaNothI saMbodhita kare che. A saMbodhanamAM avatAranI koI yaMtra kahevAmAM Ave che. jenAthI kAryanI siddhi thAya che. A yaMtro vAta nathI paraMta guNavAcaka vizeSaNa vAparyA che. "buddha' zabda ane maMtronI adhiSThAtA deva-devIo covIsa tIrthakaronI sevA kevaLajJAnarUpI bodhi mATe, zaMkara zabda kalyANakartA ane AtmAne karavAvALA yakSa-yakSiNIone mAnyA che. tIrthakara to vItarAgI pavitra banAvavAno pratIka che. brahmA yogamArganA prazastanA rUpamAM hovAthI kAMI paNa Ape che ke nahi. dharma prabhAvanAnI draSTithI yakSa- che. "viSNu' darzana, jJAna, cAritranI daDhatA mATe AtmasvarUpanA yakSiNI Adi zAsanadevatA maMtra-yaMtra sAdhakono lAbhAnvita kare jJAtA-daNa mATe che. evI ja rIte temaNe aSTa pratihArya paNa pratIkAtmaka batAvyA bhAratIya maMtravidyA mAtra kapola kalpanA nathI paraMtu enI che. azoka vRkSa zoka muktinuM pratIka che, to siMhAsana nirbhayatAnuM pAchaLa vaijJAnika siddhAMta kAma kare che. maMtromAM zabdo hoya che. pratIka che. ghAtakarmone jItI je siMhanI samAna nirbhaya che te ja ane zabdonA gharSaNathI suthama zakti utpanna thAya che. skUla zarIramAM teno adhikArI che. cosaTha prakAranA cAmara causaTha kalAnA pratIka koI paNa zakti nathI. paNa sUkSma zarIramAM (AtmAmAM) aneka che, je prabhue vizvane jIvana jIvavA mATe zikhavADI hatI. traNa prakAranI zaktio che. jene maMtranI sUkSma zaktithI jagADI chatra ratnatrayanA pratIka che, je nirdeza kare che ke ratnatrayanA guNono asAdhAraNa kAryo paNa karI zakAya che. jemake megha malhArathI varSA dhAraka sidhdhatva prApta karI zake che. duMdubhi paNa dharmanA zaraNanuM varasAvI zakAya che. Adhunika vijJAnanA pariprekSyamAM zabdanuM pratIka che. puSpavRSTinI zobhA zAMtinuM pratIka che. AbhAmaMDala sAmarthya jANI zakAya che, ne A vAtanI nizcita jANakArI ApaNA zabhalezyAnuM pratIka che ane divyadhvani e vacanonuM pratIka che jenAthI traSi-munionA divya jJAnamAM AvI, jenA kAraNe temaNe dvAdazAMga vANInuM sarjana thayuM che. maMtravidyA, yaMtravidyA vagereno vikAsa karyo. bhAratIya maMtra zAstranI zrI mAnataMgasUrie nAma smaraNamAM paNa pratIkone ja prastuta A vizALa paraparAmAM janamamAM paNa matra yatra saMbadhita karyA che. madonmata hAthI krodha ane manovikArono pratIka che. siMha vidyAnuvAda pUrva nAmanA pUrvamAM maMtra yaMtrano vistArapUrvaka hiMsAno pratIka che. sarpane kAma jvaranA pratIkarUpa darzAve che. A vizleSaNa-vivecana thayuM, jenA AdhAre vartamAnamAM upalabdha maMtra prakAre temaNe uttama pratIkonA mAdhyamathI potAnI vAta vyakta karI sAhitya racAyuM. che. vaLI A stotramAM temanI dAsyabhAvanI bhakti hovAne kAraNe manaSyanA jIvanamAM jyAre samasyAo sarjAya che tyAre tenI athathI Iti sadhI namratA athavA laghutA pragaTa thaI che. samAdhAna mATe upAyo zodhavAmAM Ave che. te samasyAo ane A saMdara sAhityika kRtino bhAvapakSa jeTalo utkRSTa che teTalo avarodhothI pAra thavA pUrvAcAryoe stotrone maMtra AlaMbana ja kalApakSa samRddha che. vasaMtatilakA jenuM apara nAma madhumAdhavI banAvyA che. bauddhadarzana ke vaidika darzanomAM aneka stotronI racanA nAmaka chaMdamAM racita saMskRtamAM 48 padyovALo A manomugdha karI thaI che. aneka maMtro racAyA che. jenA dvArA aneka vino, samasyAo stotramAM sahajagamya bhASA prayoga, sAhityika suSamA, racanAnI dara thayela che. mATe stotra-maMtronuM AlaMbana mukhyarUpe rahyuM che. cArutA. nirdoSa kAvya kalA ane upayukta alaMkAro mananIya che. kAryasiddhi mATe maMtranI sAdhanA eka prayogarUpe che. je kArya asaMbhava athathI Iti sadhI bhaktirasanI avicchinna dhArA aalita gatithI prabuddha jIvana jUna - 2018 )

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pravAhita rahI che. saMpUrNa stotramAM kyAMya paNa vANI vilAsanI samAjanI vyavasthA karI. eka navuM ja mArgadarzana ApyuM. samaya jatAM vikRti athavA vAcALatA nathI. bhASAnI lakSaNA, ane vyaMjanA temaNe saMsArano tyAga karI dharmatIrthanI sthApanA karI, bharatakSetramAM zaktino suMdara prayoga thayo che. bhASAnI citrAtmakakatAne kAraNe dharmayugano prAraMbha thayo. sarvajJatA prApta karI bhavya jIvo mATe badhA zabda mUrtirUpa dhAraNa karI sajIva bane che. jenA kAraNe stotranuM mokSamArga khullo karI aneka jIvAtmAone bhavasAgarathI tAryA. paThana jIvaMta lAge che. Ama A bhaktAmara stotra bhASA, bhAva dharmayuganA praNetA evA zrI AdinAtha jinendranA caraNomAM vaMdanarasa badhI ja draSTithI utkRSTa kAvya che. stotranA pratyeka padamAM namaskAra karI zrI mAnatuMgasUri stotrano prAraMbha kare che. saMsAranI nazvaratA, prabhu caraNomAM samarpaNatAthI AMtarika ane A prathama zlokamAM prabhune vaMdana che, jyAre bIjA zlokamAM bAhya vighno dUra thAya che evI atUTa zraddhA upajAvanArA bhAvo AcAryazrIno saMkalpa batAvyo che. teo bhAvavibhora banIne kahe gUMcyA che. lakSaNa, guNa, bhAva, alaMkArothI alaMkRta bhaktAmara che he prabhu! bhakti bharelA hRdayathI, cittanI prasannatAthI IndriyAdi stotra kaliyuganuM kalpavRkSa che. jenuM paThana karatAM hRdayamAM anero devo jyAM ApanA caraNomAM name che tyAre ApanA nakhanI krAMtithI bhAvollAsa jAge che. devatAonA mugaTanA maNi jhaLajhaLI UThe che. prabhunA caraNonI zAstromAM kahyuM che ke, tIrthaMkaranA guNagrAma karatAM jaghanyarasa mahattA darzAvatA teo kahe che ke, ApanA aMgUThAmAMthI nIkaLatA Ave to karmanI joDo khape ane utkRSTarasa Ave to jIva tIrthakara kiraNo eTalA tejasvI che ke pelA maNi jhAMkhA paDI jAya che. kAraNa nAmakarma upArjana kare che. mATe roja savAre nitya paThana karI jIvanane ke maNionI aMdara IndranA mohano aMdhakAra chupAyelo che jyAre dhanya banAvI AtmAnuM kalyANa karIe... e ja zubha bhAvanA... prabhunuM to AMtarika ane bAhya svarUpanuM teja vItarAgatAthI pUrNa bhaktAmara stotra (rAga : vasaMtatilakA vRtam) prakAzita che. jyAre IndranA mugaTanA maNithI prabhunA eka nakhanI prabhA anekagaNI vadhI jAya che. 1 sarvavighna vinAzaka : zrI AdinAtha prabhunuM AlaMbana caraNamAM ja vaMdana-namaskAra thAya che. kAraNa ke caraNa sparza e bhaktAmara - praNata mauli - maNi - prabhANA vinamratAnuM lakSaNa che. mAthA sAthe mAthA athaDAya to ahaMkAra mudyotake dalita pApa tamo vitAnam' Ave, jyAre caraNamAM zIza jhukatA namratA guNa pragaTe che. devonA samyak praNamya jinapAda yuge yugAdA svAmI evA Indro paNa prabhunA caraNomAM bhaktine name che, temanI vAlaMbanuM bhavajale patatAM janAnAm II1TI sarvajJatAnuM bahumAna kare che. tethI samajAya che ke vItarAgatAthI bhAvArtha :- he Adi dharma praNetA! bhaktivaMta devatAonA maLatuM pada sauthI zreSTha che. kAraNa ke bhautika zaktithI devIzakti namelA magaTonA maNionI prabhAne udyota karanArA, pAparUpI adhika gaNAya che. ane devI zaktithI paNa vizeSa AdhyAtmika zakti aMdhakAranA samUhano nAza karanArA tathA yuganA prAraMbhamAM ja che. mATe ja sarvajJapada AgaLa jagatanA badhA pada sAmAnya che. ahIM saMsArarUpI sAgaranA athAga pANImAM DUbI rahelA jIvonA AcAryazrIe prabhuno pUjAtizayano ullekha karyo che. AdhArabhUta zrI AdinAtha jinezvaranA caraNayugalane samyak prakAre tyArapachI AcAryazrIe prabhunA AtmaguNono mahimA namaskAra karIne.. batAvyo che ke prabhumAM bAra guNo to mukhyapaNe hoya. akaSAyIpaNuM, vivecana :- zrI mAnataMgasUrie bhaktAmara stotrano prathama atIndriyapaNuM, sAyakapaNuM, yathAkhyAta cAritra, pAMca dAnAdi labdhi zloka maMgalAcaraNarUpe darzAvyo che. je nirvighnapaNe stutinI ane anaMtajJAna, anaMtadarzana, anaMtavIrya, vagere anaMtaguNo samApti mATe hoya che. namaskAra e vinayaguNanI pratipatti che. saune AkarSita kare che. anya darzanIo paNa zaMkAnuM samAdhAna guNavAnane karavAmAM Avela namaskAra, potAne paNa guNavAna karIne prabhunA mArge Ave che. mATe he nAtha! ApanA caraNanI banAve che, ahaMkArano nAza karI namratA-laghutA pragaTAve che. temaja bhaktithI bhaktonA jIvanamAM vyApela pAparUpI aMdhakAra dUra thAya ArAdhanAnuM pravezadvArA paNa vinaya ane saraLatA che. che. sAgaramAM DUbatAM jIvone jema pATIyuM ke nAva maLI jAya to te A bharatakSetramAM vartamAna covIsImAM prathama tIrthakara kinAre pahoMcI jAya che. tema A saMsAra sAgaramAM DUbatA jIvone 28Sabhadeva thayA. te yugamAM kalpavRkSa dvArA jIvananI jarUriyAto paramAtmAnA caraNakamala AdhArabhUta che, bhavasAgara taravA mATe pUrNa karavAmAM AvatI hatI. samaya jatAM kalpavRkSanA phaLa ochA AlaMbanarUpe che. thavA lAgyA. lokone muzkelI paDavA lAgI te samaye bhagavAna trAddhi : OM hrIM ahaM namo arihaMtANaM namo jiNANe, hoM hIM 28Sabhadeve navanirmANa karyuM. lokone jIvana jIvavAnI kaLA hU ho hra: asiAusA apraticakrapha vicakrAya jha jha svAhA zIkhavADI. asi-masi ane kRSi vidyAnuM jJAna ApyuM. rAjya ane maMtra : OM hrIM hrIM hrIM zrIM klIM hUM kra 34 hrIM namaH ( jUna - 2018 prabuddha jIvana

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vidhi : A maMtranA dhyAnathI sarva siddhionI prApti thAya che. 3. bhakatAmara bhAratI - saMkalana -saMpAdana-sAhitya manISI paM. sakala upadravanuM nivAraNa thAya che. tathA saubhAgyanI vRddhi thAya che. kamalakumAra jaina zAstrI sapheda vastra paherI, pUrva dizA sanmukha besI eka lAkha jApa karIne 4. divya gahana jaina yaMtra maMtra stotra - premala kApaDiyA yaMtra pAse rAkhavAthI sakala ddhi siddhi saMpadA-lakSmInI prApti 5. sacitra bhaktAmara stotra - viduSI sAdhvIzrI lIlamabAI thAya che. mahAsatIjI lAbha : riddhi-siddhi ane saMpadAnI prApti thAya. (kramaza:) zrI bhaktAmara stotranI sUci pustakagraMtha sUci 302, guMdecA gArDana, lAlabAga, 1. sacitra zrI jinendrabhakti - sAdhvI zrI pavitrAkumArI muMbaI - 400 012. 2. bhaktAmara stotra - zrI vanitAbAI mahAsatIjI mo. 9892828196 upaniSadamAM rathavidhA DaoN. nareza veda upaniSadanA RSioe manuSya zarIrane oLakhAvavA mATe gati rahetI nathI. te nathI bolI zakatuM ke nathI zvAsa laI zakatuM, judA judA upaniSadomAM judA judA rUpako yojIne aneka vakhata paraMtu saDI jAya che. prayatna karyo che. kaTha upaniSada' mAM ratha ane rathanuM rUpaka laI A "maitrAyaNIya upaniSada' nA RSi A ja rUpakamAM thoDI bIjI vAta samajAvatAM kahyuM che : he naciketA! zarIrane ratha jANa, vigato umere che. teo kahe che, manuSyanI aMdara je agni che te ja AtmAne rathamAM besanAro jANa, buddhine sArathi jANa ane manane vaizvAnara che. AMgaLIo ghAlIne kAna baMdha karavAthI teno ja dhamakAra lagAma jANa. indriyo ghoDA kahevAya che ane emanA viSayo tenA saMbhaLAya che. maraNa pAmavAnA thoDAka vakhata pahelAM A avAja mArgo kahevAya che. jJAnIo zarIra, indriyo ane mana sAthe saMbhaLAto nathI. manuSya jIvanI hRdayaguphAmAM A vaizvAnara agni joDAyelA AtmAne bhoktA kahe che. jema tophAnI ghoDA sArathinA pAMca rUpe rahelo che. mana, prANa, teja, satya saMkalpa ane avakAza kAbUmAM rahetA nathI, tema je sadA caMcaLa manavALo ane ajJAnI e AtmAnAM pAMca rUpa che. te ja zarIramAM chidro banAvIne pAMca che tenI indriyo tene vaza rahetI nathI. paraMtu jema zAMta ghoDA prakAranA viSayono upabhoga kare che. buddhi ane indriyo e viSayanA sArathinA kAbUmAM rahe che, tema je sadA sthira manavALo ane jJAnI upabhoga mATenI AtmAnI doraDIo rUpa che. karmendriyo AtmAnA che tenI indriyo tene vaza rahe che. je sadA apavitra, mananI ekAgratA ghoDA che, zarIra ratha che, mana sArathi che, svabhAva cAbuka che. A vinAno ane ajJAnI che, te e Atmatattvane pAmato nathI ane AtmAnI zaktithI A zarIra rathanA paiDAnI peThe gati kare che. saMsArane pAme che. paraMtu je sadA pavitra, mananI ekAgratAvALo temAM zveta (ghoLAM) ane zyAma (kALA) karmo che ane tevAM ja tenAM ane jJAnI che, te Atmapadane meLave che, ane pAcho janmato nathI. phaLa che. A AtmA avyakta, sUkSma, adazya, agraNya, nirmama, je manuSya buddhirUpI sArathivALo ane manarupa lagAmavALo che, te avasthArahita, akartA, zuddha, sthira, acaLa, nirlepa, avyagra, potAnI saMsArayANAne cheDe pahoMcI jAya che. te ja vyApaka nispRha, svastha, draSTA ane traRtu bhUku (satyanA niyamone paramAtmAnuM parama pada che. svIkAranAra ane enA vaDe ja prakAzita) thanAra che. taMtuothI chAgaleya upaniSada' mA traSi A rUpakamAM jhINI vigato vaNAyelA vastranI peThe te pote ja zarIrathI potAne DhAMkIne umere che. temanA kahevA mujaba, A zarIrano preraka sAkSI AtmA rahelo che. che. A zarIra ratha che. indriyo tenA ghoDA che. nADIo e A rathane "bRhadAraNyaka upaniSadanA RSi manuSyanA sthULa zarIrane bAMdhanAra doraDIo che. hADakA e A rathane TaTTAra Ubho rAkhanArAM prANanuM nivAsasthAna kahe che, jemAM mastaka chata che ane prANa lAkaDAM che. lohI e A rathane UMjavAnuM drava (UMjaNa) che. karma thAMbhalo che, jenI sAthe e annarupa doraDIthI baMdhAyelo che. cAbuka che. zabda e rathano dhvani che. tvacA (cAmaDI) A rathanuM e kALanA RSioe zarIra ane AtmAno vicAra karatAM AvaraNa (DhAMkaNa) che. jema preraka (hAMkanAra) sArathi dvArA tyajI manuSya zarIra tenAM aMgaupAMgo ane svabhAvanA niMdAtmaka citraNo devAyelo ratha cAlI zakato nathI. tevI ja rIte jJAnasvarUpa AtmA paNa karyA che, temAM e samayanI pracalita manodazA ane dvArA choDI devAmAM AvatAM zarIramAM koI ceSTA (kriyA) athavA vicAradhArAno prabhAva dekhAya che. jemake, "maitrAyaNI upaniSada'mAM (28) pravruddha jIvana jUna - 2018 |

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AgaLa cAlatAM AvuM varNana che : strI-purUSanA saMyogathI, je A sAte prANomAM sAta "akSiti' eTale ke akSaya zaktio zarIra utpanna thAya che e cetanAzUnya che tathA naraka jevuM jaNAya che. che. e zaktio traNa che. icchAzakti, jJAnazakti ane mUtra dvArathI bahAra AvanAruM A zarIra, hADakAM dvArA nirmita thayeluM kriyAzakti. AjanI bhASAmAM kahIe to Willpower, che. mAMsathI bhareluM che tathA cAmaDIthI maDhAyeluM che. maLa, mUtra, knowledge power ane action power. A zaktio kSayiSNu pitta, kapha, majjA, carabI, meda vagerethI yukta che. e sivAya bIjA nathI, sadeva jIvaMta rahetI hoya che. teo ApaNA zarIranA janmathI keTalAya prakAranA maLothI paNa bhareluM che. jANe badhA vikArayukta mAMDI zarIranA mRtyu sudhI prANaspaMdananA kAryamAM sakriya rahe che, padArthono A zarIra bhaMDAra che. A vAkyomAM bhale zarIranI niMdA paNa kSINa thatI nathI. che, paNa tatkAlIna RSione zarIra mAMsa, majjA, asthi, meda "chAMdogya upaniSada mAM jIvanI utpattinI vigato ApI che vagerethI baneluM che, emAM vAta, pitta, kapha jevA prakoyo che ane ane nava-dasa mahinAno garbhavAsa kahyo che. "garbhopaniSada' mA ene aneka manavikAro ane bhAvavikAro vaLagelA che enI jANa to garbhavikAsanI tabakkAvAra mAhitI paNa ApI che. e upaniSada che, e vAta ghaNI noMdhapAtra che. anusAra, rajovIryanA saMyogathI garbha vikase che. eka rAtamAM biMdu AgaLa cAlatAM e upaniSadanA RSi kahe che : A durgadhapUrNa, bane che, sAta rAta dvArA parapoTo ane paMdara divasamAM gAMTha bane asthAyI zarIra asthi, tvacA, snAyu, majjA, mAMsa, retasuM, rakta, che, je eka mahine dhana bane che, be mahine mastaka, traNa mahine lALa, azru, maLa, mUtra, kapha ane pittanuM baneluM che. emAM ApaNe paga, cothe mahine ghUMTInAM hADakAM, peTa ane nitamba, pAMcame kevI rIte AnaMda mANI zakIe? karoDarajju, chaTTe moTuM, nAka, AMkho ane kAna bane che. sAtame "AtmoyaniSada' kahe che : cAmaDI, asthi, mAMsa, majjA, mAse jIva praveza kare che. AThame pUrNapaNe vikasita thAya che. chevaTe keza, AMgaLIo, aMgUThA, karoDa, nakha, udara, nAbhi, naso, navame mAsa sarvAge pUrNa banatAM janma thAya che. sAthaLa vagerenuM baneluM janmatuM ane maratuM A zarIra sthaLa che. joI zakAze ke e vakhate paNa zarIra vijJAna keTaluM vikasita - "garbhopaniSada' mAM zarIranuM vigatavAra ane pUrNa vivaraNa hatuM. AjanA tabIbIzAstranA vidyArthIo ane abhyAsIone che. manuSya zarIra kSiti (pRthivI), jala, pAvaka (agni), gagana upayogI bane evI ghaNI badhI mAhitI A vidyAmAM paDelI che. (AkAza), samIra (vAyu) jevA pAMca RNabhUtonuM baneluM che. ApaNe enAthI dUra rahIne ApaNane ja ajJAna rAkhyA che. paNa jJAnendriyo ane karmendriyonA pAMcanA samUho para niyaMtraNa karanAra have jAgyA tyArathI savAra. che. madhura, amla, lavaNa (khArU), kaTu (kaDavA), kaSAya (tarA) ane tIvra (tIkhA) anna rasothI poSAya che. janma, vRddhi, vikAsa, 35, prophesarsa sosAyaTI AjAra, apakSaya ane maraNa evA cha bhAvavikArovALuM che. zveta, moTA bajAra, vallabha vidyAnagara rakta, kabUra, dhUmra, pIta, kRSNa ane jhAMkhA ema sAta raMganA rasothI phona : 02692-233750 | mo : 197273 33000 vRddhi pAme che. vAta, pitta ane kapha ema traNa glekhovALuM che. mAtAnA kta ane pitAnA vIryathI utpanna thanArU dvija che. bhaNya, ''prabaddhajIvata' have DijiTala svarUpe upalabdha bhojya, coSya ane lehya ema cAra prakAranA annathI puSTa thanAruM 1929 thI mArca 2015 sudhI "prabuddha jIvananA badhAM pachI zarIranI AMtarika saMracanA samajAvatAM kahe che. manuSya ja aMko saMsthAnI vebasAITa zarIra mastaka cAra kapAla asthiothI ane pratyeka soLa www.mumbai-jainyuvaksangh.com 242 2114 gokhalAothI baneluM che. emAM 107 sAMdhA che, 180 chidro che, vAMcI zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. 900 snAyu-2juo che, 700 nADIo che, 500 snAyuo che, 360 asthio che, sADA cAra karoDa roma (rUMvADA) che. pachI jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlya ame zarIranAM judAM judAM aMgaupAMgonA vajanano nirdeza kare che. hRdaya arpaNa karIzuM. ATha pala (eTale 364 grAma) nuM che. jIbha 12 pala (546 grAma) A DI.vI.DI. nA saujanyadAtA nI che. pittAzaya prastha (728 grAma) jeTaluM che. kapha eka ADhaka 1. phorama oNpha jaina InTelekasyuala (2912 grAma) che. retas (vIrya) kuDapa (182 grAma) jeTaluM che. haste-aMjanA ramikumAra jhaverI ane mayUra vorA. carabI be prastha (1456 grAma) jeTalI che. maLamUtra anizcita 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI vajanavALAM che, teno AdhAra annajaLa para che. saMparka : saMsthA oNphisa - 022-23820296 1 jUna - 2018 ) prabuddha jIvana (29 ).

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eka varadAnanI najIka javA jevuM DaoN. gulAba deDhiyA 'tame mArA mATe zuM Icchazo?' A prazna kadI koIne pUchyo "mathAmaNa che. tarata ja "valoNuM' zabda Avyo. valoNA vakhate che? A prazna manamAM jAgyo che kharo? priyajananI najIka jaI enA maMthana vakhate mahattva to mAkhaNanuM ja hoya che ne! e navanIta mukhAraviMdane jotAM jotAM A prazna pUchIe ane pachI vicAramAM prApta karavA to dahI valovIe chIe. mAkhaNa maLI gayuM eTale paDI jaIe ke e priyajana ApaNA mATe zuM Icche che? vAta pUrI thaI jatI nathI. mAkhaNa pahelA khoLAnuM ane chAza chIcharI rAbetA mujaba dIrvASya, Arogya, sukha-saMpatti ke pragatinI evI bhAgalA pADanAra vRtti ja tapAsavA jevI che. mAkhaNanI prApti vAta na kahetAM jarAka poro khAI priyajana jo ema kahe : "tane sAthe maMthananI AkhI prakriyA mahattvanI che. mAkhaNanA aMza aMzamAM tArI kSaNo prApta thAo." chAza che tema chAzamAM paNa mAkhaNano ati sUkSma aMza che ja vaLI! battI thatAM vAra to lAge evI A nokhI zubhecchAo che. mAkhaNa AvyuM kyAMthI? ApyuM koNe? chAze. potAnI jAta nIcovI athavA ema paNa thAya ke bIjuM kaMI nahi ne kSaNo maLe emAM vaLI koNe? chAze. samagrane jotAM pUrNatAno bhAva samajAya che. badhuM zuM? keTalIya, asaMkhya kSaNo, kalAko, divaso, varSo maLyAM ja kare ja barAbara che. bAdabAkI zabdamAM bAda karyA pachI bAkI to rahe ja che. badhuM AvyA ja kare che. che. pUruM kazuM nathI tema adhUruM paNa kazuM nathI. jarAka vicAra karatAM ema paNa thAya ke, priyajane kahyuM che to koI paNa prakAranI sarjakatA potIkI kSaNono anubhava karAve kaMIka marma paNa haze ja ne! che. A thaMbhI javuM, romAMca thavo, AMkho pahoLI thaI javI, zvAsano tane tArI kSaNo prApta thAo. ahIM kSaNa to mahattvanI che ja laya anubhavavo, anubhUti to e ja che ne! paNa "tArI' zabda vadhu vajanadAra che. ApaNA rojanA bharyAbhAdaryA koI gIta pAse thaMbhI javuM, UMDA UtarI javuM. dRzya, zravaNa, jIvanamAM, bharacaka kAryakalApomAM potAnI, paMDanI, suvAMga kSaNo sparza, svAda ke zvasana badhAM AvI ja koIka nokhI kSaNonI phorama keTalI? dharI de che. nAma pADIne lebala lagADI na zakAya e ja yogya che. A prazna jarAka agharo che ane jAtane pUchavA jevo che. rojanI A rAsa cAlyA kare che. zvAsano laya, lohIno laya, svarano kSaNo gherAyelI, verAyelI, naMdavAyelI ke ubhaDaka lAge che. samaya laya, smaraNano laya, smitano laya, zokano laya samaya pAse AvuM pAsethI ApaNe pasAra thatAM rahIe chIe. jAtajAtanA kAma karatA badhuM apAra, amApa ke agAdha che. rahIe chIe. e potIkI kSaNone AtmasAta karavA utsuka-utkaMTha banIe. jyAre ahIM to kahyuM che tArI kSaNo tArI potAnI AgavI, A varadAnanI pratIkSA karavI, e paNa ochA sabhAgyanI vAta abAdhita, abhaMga tArI jAta sAthenI kSaNo. koI vaLagaNa, chogA, kayAM che ! saMdarbha, bhIDa, Ayojana, utAvaLa na hoya. je kSaNomAM tuM hoya ane tuM tuM ja hoya. te samayamAM bhaLI gayo hoya, ogaLI gayo 18/64, manISa kAverI, manISa nagara, hoya. tArI bhAvadazA ja anokhI hoya. zarIra, mana, cittataMtra, cAra baMgalA, aMdherI 5. muMbaI - 400 053. vicAra ane zvAsa badhAM sAthe ja UbhAM hoya aDoaDa. mo. 98206 11852 A to moTA varadAna jevuM che. sAruM thayuM ApaNA mATe koIe evuM IcchayuM to kharuM. ApaNe pote evI bhAvanA bhAvIe ke e McGuirenI e "bArI" kSaNo Ave. vAraMvAra Ave, game tyAre Ave. saunA jIvanamAM sAgaramAM jayama Ave bharatI Ave. je aboTa hoya. abhuta hoya, avAcya hoya, ananya hoya. dRzya nihALu huM bArImAMthI chatAM sahaja ane saraLa hoya. ghaNuM badhuM hoya chatAM dekhItI rIte nIla gaganamAM pharatAM vAdaLa kaMI na paNa hoya. yAda dilAve ghUghavato sAgara kyAreka koI zabda manamAM jAge che pachI manano kabajo laI le "heMgara"nI e kaparI kahANI che. e zabda kayo hoya te kahI na zakAya. ghaNI vAra jeno paricaya McGuire nA sarovara upara thayo che te "mathAmaNa' zabdano prabhAva atyAre mArA mana upara che. dhovAtI hara-dina hara paLa-paLa Ama to jANIe chIe ke, maMthana parathI Avelo A zabda "bArI" banI che rAta-dilAvara!! 30. prabuddha jIvana ( jUna - 2018 )

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Building Strong Character Through Twelve+ Four Reflections-concepts - Alldal Bakul Gandhi This Article is intended for the benefit of that Science and technology has made available many generation whose medium of learning academic materialistic facilities to human beings by education is or was in English. Being Jain by birth, they advancement and innovations in the fields of Physics, do have desire to learn and understand, Jainism, in chemistry, biology, agricultural science, telecommunitheir preferred language English, and thereby cation etc. Air conditioners against heat, Heater gradually enhance the level and standard of practicing against cold, Television-Radio for entertainment and Jainism. It is relevant to note that today's youth have information, Mobiles+ computers for communication in them imbibed core values of Jainism in heart. It is and information, Microwave-cooking range with pipe primarily because of their insistence and adherence gas, washing machine, fast-food at door to Jainism, today eateries at most countries world delivery... ..... and what not..... the list goes on and over, be it hotels, airlines, railways, places of tourism on. The economic policies of the Governments world and even Sea Cruises know and provide specially made over, on one hand have provided huge business and Jain Food. It is a pious duty of our Learned Scholars to employment opportunities and on the other impart spiritual knowledge of Jainism to next hand artificially created demand and supply generation. Of course, a sea of knowledge and of homes, cars, consumer goods under 'Buy now Pay information on Jainism is already available on later'. This gives an impression that human being must Internet. In this context, this is an humble attempt to be happy and enjoying possession and use of various write in English about (GUL2 2419-11) meaning 'Twelve materialistic facilities. However, generally this feeling Concepts' and (2112 42L 4419-1) for building strong of happiness turns out to be illusionary as we do character in youth. They are living in a world that witness human being restless, helpless, intolerant and w constantly moves at jet speed. They do not have time suffering from mental and psychological problems. nor have they inclination to listen or read which is High Blood Pressure, Depression, Heart Attacks, microscopic and difficult to practice or digest. Diabetes................ The question is why does this However, they do want to live happy and healthy life. happen? How do they achieve this and what things will help First, it is to be understood that Human Being is them achieve healthy and happy life? one of the four forms of Jeeva-Life. Other three Jainism, as preached in Jain Agams, believes that being Devata,Tiryanch and Narki. Of these forms, more than the Action, the Thought behind action Human birth is believed to be the best because from decides the intensity of karma. Human mind intends, here only purity can be obtained effort for moksha thinks or opines, it is termed as Bhav. Whenever such can be made. The reason for this is that human thoughts, intentions, opinions or understandings occur being has, besides five senses (Touch, Taste, Smell, repeatedly, it is termed as Bhavnas in Gujarati and as See and Hear), power to think, power to understand Sacrament, values, beliefs or spirit or concepts in and analyse what is good and what is bad, what is English. For the purpose of this Article. "Bhavnas" in right and what is wrong. Gujarati will be referred as Concepts for the sake of Next, Jainism explains that Soul and physical body nsistency and continuity. It is advisable and desirable are two different and distinct elements. When soul to follow these auspicious Concepts to live a positive gets attached to particles due to the karmas, it takes and meaningful life as human being. Before dealing form of a Life- Jeeva. The theory of karma explains with these concepts, let us understand the present how, why, and what happens to us. It also explains the materialistic environment in the world and why there role that karmas play in our lives, how we accumulate was and is a need to lean on spirituality. karmas, and how we get rid of them. At present, in our day to day life we do experience As human being, whenever we think (4-1), speak 81 - 2090 YG O6.

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(927), or act ($141), Karman Varganas around us moment, what state his soul would attain?" Lord are attracted to our souls. When Varganas become Mahavir said, "He would attain the liberation." Equally bonded to our soul they are called Karma. The Karma puzzled by these utterances of Lord Mahavir, king can be further divided into two concepts, Bhav Karma Shrenik said, "Lord, in the first instance you said that and Dravya Karma. Bhav Karma is the non-physical he would attain the state of narak and now within just thinking or mental activity that attracts the Karman a few seconds you say that he would attain the moksha Varganas. Dravya Karma is the physical Karman state-the ultimate liberation. Why such contradictory Varganas themselves that have attached to the statements?" Lord said, "When you asked the first time, soul. There cannot be Dravya Karma without the Bhav the monk had just heard Durmukh saying that king Karma and both of these concepts occur at the same Dadhivahan of Champanagari had attacked and had time. laid a siege to the city of king Prasannachandra. His From the above stated basics of Soul (Atma), Jeeva ministers had betrayed Prasannachandra and had (Life) and Karmas, this article will discuss relevance conspired to deprive him of the kingdom by killing the and significance of human being's Bhav Karma. Jainism child-king. On listening this Monk Prasannachandra's believes that more than the Action, the Thought behind mind was occupied by the thought of his kingdom and action decides the intensity of karma. Human mind child and soon his mind had become a battlefield of intends, thinks or opines, it is termed as Bhav. The violence and aggressive thoughts. As a result, he presence of intent acts as an aggravating factor, was entangled in such namkarma (karma that increasing the vibrations of the soul, which results in determines destinies and body type) like gati-jati etc. the soul absorbing more karma. The intentional act which would have sent him to seventh hell. Had he produces a strong karmic bondage and the died in such a violent state of mind, he would surely unintentional produces weak, short-lived karmic have gone to hell. Prasannachandra, fighting a battle bondage. The intent to kill, to steal, to be unchaste in his mind, touched his head to ensure that he had and to acquire property, whether these offences are his helmet on before making a fatal attack on actually carried or not, leads to bondage of evil the enemy king. As he touched his completely shaven karmas. The following narrative aptly explains the head, he was awakened to the reality. Soon he began consequences of a thought and immediate subsequent to think, "Though I am engaged in saintly penance, change of thought. did indulge in violent thoughts. I almost performed "Once Lord Mahavir arrived in the city of Rajgruhi. cruel sinful deeds. Awakened to such a realization, He was accompanied by the royal sage (Rajarshi) monk Prasannachandra felt repentant. Having Prasannachandra. Rajarshi Muni used to perform critically reviewed his serious lapse, the monk once severe penance by staring at the fire-emitting Sun, again concentrated on quiet meditation. Hence when with his one leg up and both arms raised straight. king Shrenik asked Lord Mahavir the second time, the Magadh king Shrenik was deeply impressed by such severe penance and politely asked Lord Mahavir, "O monk had already become worthy of the state of Lord, suppose this monk performing severe penance, liberation. By this time divine music surrounded dies this moment, what state would he achieve after Prasannachandra Muni. Lord Mahavir said, "He has his death?" Lord Mahavir said, "He is Prasannachandra attained 'kevalgyan' - pure and absolute knowledge. Rajarshi. In case he dies at this very moment, he would Gods rejoice at this moment of his attaining pure have the state of the seventh hell (narak)." The knowledge." Monk Prasannachandra's charactergathering was shocked to hear this. King Shrenik was sketch acquaints us with a self-vigilant monk. What puzzled; he thought that a saint's soul could never go a wonderfully vigilant soul! One who would be to hell. How was it then that Lord Mahavir forecast awakened to self-realization by just touching the such a 'narak' for Muni Prasannachandra? Thinking shaven head! His repentance being that of an that perhaps he had not listened to the Lord's awakened soul, he attained pure and absolute utterance properly, king Shrenik asked again, "O Lord! knowledge". In case this sage Prasannachandra dies at this in essence, Jainism addresses the true nature of YG O6. you - 209C

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reality. Mahavir explained that all souls are equal in clinging, detachment sets in. When this knowledge their potential for perfect knowledge, perfect vision, develops, detachment develops. When wisdom is perfect conduct, unlimited energy and unobstructed complete, detachment too is complete. The process bliss. However, from eternity the soul is in bondage of disenchantment to detachment is the CONCEPT. of karmic particles of matters and is ignorant of its May be with deeper conscious understanding, if these true nature. twelve concepts are imbibed, inculcated and practiced It is due to karma that the soul migrates from one as a way of life then the life will be innocent, natural life cycle to another and seeks pleasure in materialistic and free from inauspicious karmas. belongings and possessions and suffers. It is due to 1. ANITYA BHAVNA - BARU ML1911) - NOTHING IS ignorance that the soul continuously accumulates new PERMANENT. karma as it feeds the passions such as anger, ego, The FIRST of twelve concepts is 'Nothing is deceit, greed, lust, hatred, and self-centred violent permanent'. Body is also destructible. As the time thoughts. These are part of inauspicious, bad, ill. passes, it becomes old. Beauty of the youth worns-out boding or negative thoughts or concepts. On the in the old age-muscles and the healthy body wrinkles, other hand, the Twelve Concepts that we discuss below eyes sink, hairs turn grey, body becomes weak, it soon are good, positive, auspicious continuous thoughts. To becomes tired even after little exertion, and because understand in details about birth cycle and of weakness different diseases attack the body. All consequences of good and bad deeds one may study relations that of mother, father, wife, sister, brother, Uttaradhyayan Sutra 3. On the present subject, it is son and daughter come into existence at one time sufficient to understand that if the man using his fades and disappears at some other time. Similarly, discretions continues to earn auspicious karma and other materialistic things that one acquires possess avoid inauspicious karma, then with such progressive like wealth does not remain at some other time. purity he will surely get human birth. The story of the Alexander the Great who died Out of many Concepts spelt out in various Jain aged 32, having conquered an empire stretching from Agams and other related literature, - following Twelve modern Albania to new Bangladesh will aptly explains Concepts are collections and classified as such. They underlining message of ANITYA BHAVNA. In India are also called/ known as Anuprekshas, longings, Alexander the Great is also known as "Sikandar", thoughts, and aspirations. Even on a cursory reading, meaning "World winter". Reproduced a Gujarati it may be seen that one or the other of these Concepts Stavan- Sikandar Na Chaar Farmaan' with translation are something subconsciously experienced on one or in English. more occasions during life time. But such experience aneka dezo upara jIta meLavI pAchA pharatAM sikaMdara gaMbhIra is temporary and fades away in short time. Take the Hillhi 42141. 412 at wld us } del ima sla occurrences death of close relative, friend, neighbour LCL-1481-11. Far, sis datas - 444 on many occasions and have attended funerals and paMjAmAMthI choDAvI zakato nathI tyAre sikaMdare chello saMdezo Apato prayer meetings. We have seen and experienced 41. sadness, sorrow within ourselves and that of our relatives or friends. The immediate impact is that of mArA maraNa vakhate badhI milakata ahiM patharAvajo, mArI nanAmI disenchantment with life. But such impact is temporary Piel $612-ti ugla1991; gol ywell 1900 ugl and fades away as the time passes and we get involved Bulloidl -11 21:41, 24491-11 Eladl aludt 4BL 4 ASE2 41 in worldly activities. We are constantly subjugated to 241; 3 H2g1 edi 4 &0412 4252 4991, ULEIUR R& the pulls and desires of this worldly life. We remain mRtadeha, AgaLa sane doDAvajo; AkhA jagatane jItanArUM sainya exposed to materialistic illusionary and whispers that paNa raDatuM rahyuM, vikarALa daLa bhupAlane nahiM kALathI choDAvI zakyuM; can stray us from the straight path. mArA badhA vaido hakImone ahIM bolAvajo, mAro janAjo eja The immediate impact is that of disenchantment with life whenever a death occurs. If such * vaidone khabhe upaDAvajo; kaho dardIonA dardane daphanAvanAruM koNa disenchantment continues, the process of clinging 89, E12 gel uyu-l al mill-13 slgle?; goes down, thin down. With the tranquilization of jIvo jagatamAM AvatAM, ne khAlI hAthe sau jano A jagatathI - 2096 YO 33

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2le4i gai; ulq- $11, 094 $11, 827 galer 9 $11. In the narrative of Alexander-Sikandar, it is seen that paralokanA pariNAma phaLaze puNya ane pApanAM. Mass Army, Doctors-Physicians and huge wealth at his command could not prevent, delay miserable painful ENGLISH TRANSLATION: death at a very young age. The end of rags to riches After conquering many countries of the world, life style of Shri Dhirubhai Ambani ended with death while returning to his home, Sikandar fell seriously ill. He realised that he would not be immortal. When after paralytic stroke attack. With huge money power and massive manpower and latest medical facilities he realized that his acquired, possessed wealth and well-known Doctors-Vaids-Hakims at his command at family disposal were helpless. It is common to hear would not bring him out of clutches of death, Sikandar from Doctors that "whatever best we could do, we did, gave following message: we tried our best, now only prayers can do AT THE TIME OF MY DEATH LAY ALL MY WEALTH miracle"...... This explains when nothing else can give BESIDE ME, CARRY TO CEMETRY WITH MY DEAD refuge or protection to you, live your life taking refuge BODY; WHATEVER WEALTH PROCURED WITH MY of Dharma, follow the tenets of religion. If we do not MUSCLE POWER, I COULD NOT ENJOY IT, EVEN get any one's support; and if we do not get the feeling GIVING OF WEALTH OF BILLIONS COULD NOT SAVE of cordiality from others, then we should think thus,' SIKANDER; UPON MY DEATH, BRING ALL WEAPONS Who can be our refuge if not the Paramatma, in this AND ARMY, LET ARMY RUN IN FRONT KEEPING MY world which abounds in physical, psychological and DEAD BODY BEHIND; ARMY THAT CONQURED inherited ailments?" Only Dharma can give us true WORLD REMAINED CRYING, FEROCIOUS ARMY company and the right refuge. We need not expect COULD NOT SAVE ITS KING; CALL MY DOCTORS help or assistance from others. PHYSICIANS-DOCTORS HERE, MAKE THEM CARRY MY 3. SANSAR BHAVNA-(AR 19-11) - MATERIALISTIC COFFIN; TELL WHO WILL BURY PAINS OF PATIENTS, WORLDLY LIFE WHEN LIFE-LINE BREAKS, WHO CAN STITCH? A LIFE The THIRD concept is having realized and COMES TO WORLD WITH CLOSE FISTS, AND GOES understood that nothing is permanent and no one can AWAY WITH OPEN HANDS; YOUTH DEMOLISHES, LIFE help you give protection, live in this family and worldly DEMOLISHES, GEM JEWELLARY DEMOLISHES, ONLY life with all its limitations firmly in mind. Having taken PUNYA AND SINS IN THIS LIFE WILL RESPOND IN NEXT birth as human being, he/she learns to recognize LIFE. mother, father, brother, sister and as he grows the list We know the story of rags to riches of Dhirubhai goes on increasing. He develops attachment and a Ambani and paralytic strokes he suffered and his sense of cozy family life is yearned. Sometimes he wealth, latest medical facilities at his family's witnesses death of his near and dear one. That command could not prevent his death in 2002. and moment results in sorrow, grief. Thus, there is after his death there arose dispute on sharing massive continuous change in relationship with birth, marriage wealth that he created. ANITYA BHAVNA helps us to and death. There is no permanent relationship. With weave, inculcate and imbibe in our life when the moral standard deteriorating, the dissipation has set inevitable end is known to us, we live a simple pure in and trend of Live in Relationship, extra marital life and do not crave or run after materialistic things relations, Divorces, marriage, children without and commit sins such as anger, hatred, deceit, greed, wedlock....the family sense is already shaken. The lust, ego...... mode of living changes and in accordance with those 2. ASHARAN BHAVNA-(21212SL H19-11) NO ONE CAN changes, even relatives and friends keep changing. The & NO ONE PROVIDES PROTECTION friends and enemies change. Sometimes, an enemy The SECOND CONCEPT is when nothing is becomes a friend and vice-versa. How can there be a permanent, no such thing can provide you refuge-help strong and permanent relationship in this strange way when you desire it. The logical consequence of of life. Desire of a strong attachment and continuity understanding and realization of ANITYA BHAVNA- of such relationship will end in unhappiness and the NOTHING IS PERMANENT is that in Life no one can soul continuously accumulates new karma as it feeds provide protection to a person from inevitable death. the passions such as anger, ego, deceit, greed, lust, 38 YG O6. 991 - 2096

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hatred, and self-centred violent thoughts. These are thinks or believes that they are his own, he develops part of inauspicious, bad, ill-boding or negative attachment towards them. While he cannot in any way thoughts or concepts. Therefore, so long as a human change them but it will result in his anger, ego, deceit, being lives a family life, live it with minimum greed, lust, hatred etc. Remember Mythology story attachment to such extent that he does not resort to of Ramayana? Since Sita got attracted to a Deer, Rama and does not accumulate inauspicious deeds. His aim went after Deer leaving his brother Laxman to take should be to move away from attachment to gradual care of his wife Sita. As Rama did not return for quite detachment. some time, Laxman decided to go to help Rama. He 4. Ekatva Bhavana - (sil Seal 11911) Thinking of warned Sita of danger of being alone in forest and being alone - Solitude of the soul advised her not to go beyond a line he drew for safety The FOURTH concept is to realise that Soul is of sita. Yet Sita was lured to come beyoha the sarety different than body (Pudgal). The first concept of line and she was kidnapped by Ravanna. This part of Anitya- Impermanency explains that body is the story highlights the attachment of Rama, Laxman perishable. The soul assumes birth alone and departs and Sita to each other, and Ravanna's deceit and lust. alone from this world. The soul is responsible for its Though Sita was wife and Laxman was brother of own actions and karmas. The soul will enioy the fruits Rama, both of them were separate Individual and and suffer the bad consequences of its own action followed their own karmas over which Rama did not alone. Soul is alone, soul has pure form. In reality Soul have control. You have no control over others karma. has no form. What is seen and felt outside- body. but you have complete control over your own. relatives, wealth and other possessions are separate 6. Ashuchi Bhavana-(De la 11) Internal Beauty and different. This concept states that from eternity, matters and Not External Beauty the soul is bounded by karma and is ignorant of its The SIXTH concept is that of ASHUCHI which means true nature. It is due to karma soul migrates from Filthiness (of body). We all know, experience that our one life cycle to another and continues to attract new body discharges perspiration or sweating, stool or karma, and the ignorant soul continues to bind with faeces, urine, mucus-phlegm ..........Even when we new karma. This way it provides a logical explanation take steps to clean our body, it regularly discharges of our sufferings on Earth. To overcome the sufferings, foul material and smell. We take bath, brush teeth Jainism addresses the path of liberation in a rational and take all steps to remain healthy. We take extra way. It states that the proper Knowledge of reality, step to cover up foul smell by using deodorants, make when combined with right Faith and right Conduct leads up etc to be presentable in society. But such efforts do the worldly soul to liberation (Moksha or Nirvan). This not last beyond few hours. We also know that as we way one can break the continual binding process of grow, our hairs turn grey, we lose hairs, our skin gets karma to the soul and attain liberation from karma. affected by wrinkles, muscles loosen. Moreover, even Such thoughts will stimulate his efforts to get rid of after taking all steps to impress others and be karmas by his own initiative and will lead religious presentable, if we react to someone angrily, if we insult someone, if we deceit someone, then our 5. ANYATVA BHAVANA-(31-4669 Bulan) external beauty or presentable outlook will be SEPARATENESS completely ignored and a fight creep up. This makes The FIFTH concept is to understand that everything it amply clear that what matters is our internal beautyelse is different and separate from soul. The our behaviour and not our external physical outlook. preceding. Ekatva Bhavna concept propagates that To us, what should matter is our soul and the karmas to us, what should the Soul is alone, Soul comes alone and Soul goes alone. that we make. If we follow and undertake auspicious The natural question then arises, "the body that is karmas, our soul will have peace and no quarrel with connected to soul, relatives like mother, father, wife, any other person. son, daughter...who are they/ what are they?". They 7. Ashrav Bhavana- (BL1819 119-1 source of influx are different souls with their bodies and they act, of Karma behave and think on their own karmas. If the Soul The SEVENTH concept is that of Ashrav which life. 71 - 2090 Y61 34

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means source of inflow. Today computers- WhatsApp, programs and its virus is unable to spread or attempt Facebook, mobile are being looked as life moving to repair the file by removing the virus itself from the gadgets and without which the youth and even kids file. Second-Identifying suspicious behaviour from any feel lonely and handicapped. He is aware of the computer program which might indicate infection potential source of getting affected by viruses in and if one program tries to write data to an executable downloading any software, or browsing the Internet, program, for example, this is flagged as suspicious an Internet advertisement or installing or updating a behaviour and the user is alerted to this and asked program, or opening the email attachments or what to do. Similarly when we realize any of our connecting or inserting any disk, disc, or thumb activity falls in the dictionary of eighteen different drive connected or inserted into your computer. The forms (sins), such as; violence, falsehood, stealing, Ashrav meaning entry points-source to permit inflow sexual activity, possessiveness ,anger, ego, deceit, of undesirable karmas to your soul is like SOURCE of greed, attachment, hatred, quarrelsomeness, false receiving unchecked and undesirable information in accusations, divulging someone's secrets, backbiting, the computer or gadget that invites entry of viruses taking delight in committing sins, being unhappy with that play havoc in and with your computer or gadget. religious acts, lying maliciously, trusting false belief, The virus makes your gadget slow and at times down religious teachers, and religions and the effects of such and ineffective. Asrav means inflow and according to activities, we need to work towards overcoming them Jain philosophy defined as the inflow of karmas to the so that we can stop new karmas coming in before they soul. The influx of karmas occurs at every second in further sink the soul. The physical way is to actual life. It is this process that keeps our souls wandering shutting of our activities which lead to stoppage of the in this universe and prevents it from being free. In inflow of karmas. The mental way is to the same way, we know that karmas are accumulating consciously striving to stop our passions. Discarding in our souls through one or more of our activities and the evil propensities of the mind, voice and the body unless we stop them they are going to choke our souls. and concentrating the mind on noble propensities since These asrav can also be named in eighteen different that would release the soul from the bondage of forms (sins), such as; violence, falsehood, stealing, Karma; and enabling noble propensities to surround sexual activity, possessiveness, anger, ego, deceit, the mind. To plug influx of karmas, the Jains are greed, attachment, hatred, quarrelsomeness, false prescribed to practice twelve mini vows- 1. Nonaccusations, divulging someone's secrets, backbiting, violence, 2. Speaking Truth, 3. Not to steal anything taking delight in committing sins, being unhappy with that does not belong to you, 4. Celibacy meaning not religious acts, lying maliciously, trusting false belief, to have sexual relationship outside marriage, 5. Do religious teachers, and religions. Evil propensities and not accumulate and develop possessiveness beyond a actions pollute and corrupt the soul. Just as One must limit, 6 Restrict movements beyond determined remain alert from viruses to safeguard one's computer, geographical limits, 7. Avoid use and or consumption one must remain alert from sins and wicked passions beyond a limit, 8. Avoid purposeless activities, 9. and inauspicious karmas to safeguard one's soul. Regular Meditation by one or more 48 minutes period, 8. Samvar Bhavna-iar 114-11) - Plugs to stop 10. Restrictions of geographical limits by others for influx of karma your benefits, 11. On specified day or days in a month The EIGHTH concept of Samvar Bhavna is to stop live life like a monk and 12. Share with and care for influx of Karmas. Extending the analogy of the others. oth computer viruses further, to protect from entry of 9. Nirjara Bhavana-(A21 414-11)- Shedding and viruses will be to install Anti-Virus software. Anti-virus Shredding of Karmas software typically uses two different techniques to The Ninth concept is reducing or wiping out past accomplish this: Examining files to look for known inauspicious deeds. Having understood and realized viruses by means of a virus dictionary then the anti- sources of influx of karma and ways to plug these virus software can then either delete the file, sources, our Endeavour should be to reduce and quarantine it so that the file is inaccessible to other gradually wipe out all karmas that we may have YOG - 2090

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committed, knowingly or unknowingly, and whether and happiness by the benevolence of Dharma. It would during this birth or earlier births, so as to ascend at a be difficult to live without Dharma. Think of Dharma place and time where we are free from cycle of birth from the practical and emotional points of view. and rebirth. There are twelve types of nirjara. They 11. Lok Swarup- (Gil 82434 OLLA-H1) Transitory of are divided into two groups; external nirjara which universe disciplines the human body against passions and The study and understanding of all concepts and desires and internal nirjara which purifies the soul. in particular Dharama Bhavna explains and provides The internal nirjara is the true austerities because it exposition of six substances that characterize the Jain exhausts the attached karma before their maturity view of the world: Living beings and Non-living objects. from the soul. External six are 1. Complete abstinence Non-living objects are further classified into five of eating any food and drinking liquid for certain time, categories Matter, Space, Medium of motion, Medium 2. Reduction in the quantity of food one normally eats, of rest, Time. They are also known as six universal 3. Limiting the number of food items to eat and entities, substances or dravyas. These six entities of material things for use, 4. Restricting or abstinence the universe however do undergo countless changes, of eating or drinking juicy and tasty foods, 5. Sitting or but nothing is lost or destroyed. Everything is recycled sleeping in a lonely or isolated place, devoid of animate in another form. It explains us who resides where and beings, 6. Mortification of the body so long as the why. It describes the environment in each part-loka. mind is not disturbed. Internal six are 1. Repentance Upper World (Udharva loka) is divided into different for the breach of vows for spiritual purification, 2. abodes and are the realms of the heavenly beings Politeness (appropriate behaviour) towards teachers (demi-gods) who are non-liberated souls. Madhya and elders, 3. Rendering selfless service and care to Loka, at the centre of the universe where Human the saints, elders and those who suffer illness, 4. Self beings, Animals, Birds and Plants reside. Adho Loka, Studying and listening of religious scriptures, 5 the lower world which consists of seven hells which is Religious meditation, and 6. concentration of mind. All inhabited by the hellish beings. these external and internal kinds of austerities are 12. Bodhidurlabh Bhavana-(olage619-1) Right practiced with the object of burning or shedding out Vision, Right Knowledge & Right conduct all karmic impurities from the soul. These austerities Jainism bases itself on the concepts of Jiva (living are meant mainly for the ascetics, but it has also been souls), Ajiva (non-living objects) and the bondage that enjoined upon the householders to practice them to arises between them due to their interaction (karmic the best of their abilities. flow) as starting point for the development of its 10. Dharma Bhavna- (44 114-1)- Benefits and knowledge and practice. The spiritual goal in Jainism Reality of Religion is to attain the true nature of soul by removing the The Tenth concept of Dharma Bhavna brings karmic masks on it. This mission provides the direction clarity to right path of life. Amidst possessing or using to Jains in making the right choices and living with all materialistic facilities provided by Science and right discipline. RIGHT VISION which has technology, we have secured only temporary and determination to find out the meaning of the essence illusionary happiness which fades away quickly. The of reality. An intelligent conviction and profound faith soul seeks permanent happiness and peace. It is the in the essential nature of the soul, of matter, and of religion that provides reasons as to why we are restless their mutual relationships, actions and reactions, is a and unhappy. It is the religion that teaches us the way necessary condition for launching upon the path of to live life peacefully. It explains negatives of liberation. Each soul when completely free from materialistic world. All the concepts that are being karmic influences acquires the state of perfection. A discussed here have emanated or originated from person with the right vision will have spiritual calmness, Dharma and help us to look at it as valuable investment desire for liberation from the endless birth-life-death in building Strong positive character that paves the cycles, without any attachment or aversion to way to lead the life on right side. This life is possible anything, kindness. Right knowledge reveals the true only if there is dharma. We have attained comforts nature of reality. Right Vision and Right knowledge 401 - 2090 YOG 39

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are inter-dependent. Right conduct is the application President Abraham Lincoln used to respond in of the knowledge developed, so as to exercise control friendly way with his critics. This was disturbing to his over our inner desires and reach a stage where there colleagues and they asked Abraham Lincoln that when is no attachment or aversion. Jainism has well- we thought of wiping them out, why are you trying to developed processes for applying the knowledge in be friend with them? Abraham replied that I am also the right manner. It prescribes vows(vrats) in the areas doing same. You desired to wipe them out but I desired of Non-violence, Truthfulness, Non-stealing, Control to wipe out enmity in them. I destroyed my enemies of senses, and Non-possessiveness. The Jain shravaks when I make them friends. follow the vows as far as their lifestyles will permit. 14. Pramod Bhavana - (46 414-1)- SENSE OF 13. Maitri Bhavana-(All cua-u) BE FRIEND & KIND APPRECIATION AND RESPECT AND LOVE ALL Jealousy is one of the eighteen sins that should be A human being has a basic instinct to prefer avoided at all cost. True practice of Maitri Bhavna friendly intentions over malicious ones. It is on this warrants that do not entertain feelings of jealousy foundation that adult morality is built. It is a natural and envy; and do not look at anyone maliciously and instinct to socialize with others and to form friendship with a sinister eye, remain cheerful and happy at the by traits of trustworthiness, honesty, dependability, sight of spirituals and virtuous people; and express loyalty, and, as an interrelated quality, the ability to cordial happiness and affection on success of such trust others, empathy, the ability to withhold people. Think of having heartfelt affection, regard and judgment, effective listening skills, and the ability to esteem for people who are superior to us in virtues, offer support in good times and bad. These traits knowledge and ability. As jealousy subsides, negative require personal insight, self-discipline, and impulses are turned into positive ones, and in time unconditional positive regard for our friends. The you will be at peace. Thus, friendship combined by individual's mind, at an early stage, is like wet concrete admiration, destroys jealousy. into which virtually any impression can be made. Once 15. Karuna Bhavna- ($39u +1) COMPASSION the individual has imprinted on something or someone, however, when the concrete begins to set, and it Karuna meaning compassion is a natural preferred hardens around the impressions made in it. Jainism instinct of human being. When you see someone takes this basic instinct to a higher level. It propagates suffering, even if the sufferer is a stranger, your first that your soul is affected only by own karmas-bad or instinct will be to reach out to him and help. Showing good and not by anyone else's deeds. This core compassion to those who are in distress, want; and to principle helps in realizing that no one else can make those who are weak and helpless. Helping them; giving you sad or happy. Therefore, you do not need any support to them; desiring to remove their sorrows and negative thinking or actions against others. Lord agonies. Doing all such efforts is compassion. When Mahavira said that we must be a friend to all living young children and adults feel compassion for others, beings. The feeling of friendship brings love and it is reflected in very real physiological changes: Their respect for others. It also initiates a feeling of heart rate goes down from baseline levels, which brotherhood among all and in turn leaves no room prepares them not to fight or flee, but to approach for harm, deceit or quarrelsomeness with anybody. If and sooth. Thus compassion is not just something you we contemplate on Maitri Bhavna, our thoughts, feel. You visualize as if you are suffering from that words, and actions will not be harsh and we will not pain, distress or sorrow. That pushes you to help them, hurt anybody. On the contrary, we will support and support them and apply soothing balm to mitigateprotect everybody. Friendship will lead us to be remove or reduce the agony. You will experience that tolerant, forgiving and caring for one another. It can helping others brings the same pleasure you get from be seen that if we develop a friendship with all living the gratification of personal desire. beings, we will avoid bad karma. Thus Maitri bhavna 16. Madhyasthya Bhavna- (H164120L LC-) - imbibes in you not to be just sensitive, but love and Neutrality respect for and towards all. We witness many happy moments and many 30 UGO go - 2096

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unhappy moments. When any situation or event is favourable or to our liking, it gets reflected as happiness. Similarly, when any situation or event is unfavourable or not to our liking, it gets reflected as unhappiness. However, we do note and do experience that the favourable moments-events or unfavourable moments-events are only temporary and transitory. They do not last long. At times the cycle of happiness and unhappiness is like a rollercoaster ride. Since we have experience of favourable and unfavourable circumstances, it will be advisable to stay neutral in both circumstances. Neither be happy nor be unhappy. Life appears to be nothing but involvements. Sometimes life works out favourable and sometimes it does not. So instead of getting disappointed, angry, or more involved, you should contemplate on Madhyastha Bhavana which leads to feeling that I did my best to resolve the situation. If someone does not want to understand, then leave them alone without getting further involved. You should simply hope that one of these days they may understand and change. By observing Madhyastha Bhavana you will remain in equanimity instead of provoking turmoil in your mind. When your mind stays neutral and uninvolved it keeps karma away. Treating with indifference those people who even after realization and knowing the right from wrong, arrogantly and obstinately refuse to walk on the path of righteousness. Desiring the welfare of even such people without treating them with anger or contempt or abhorrence. Not being involved in others' affairs. If one understands, imbibes and acts the above twelve plus four concepts in our daily life, he/she will attain strong and determined character to progress on path of liberation. bhutAna pravAsanA saMsmaraNo : 9 kizorasiMha solaMkI (gatAMkathI cAlu...) 12. tAsaMga lAkhaMga ane kIMcu lAAMga Aje pArono divasa zarU thAya che. savAre taiyAra thayAM. gADImAM goThavAyAM. pAronA bajAramAM thaIne AgaLa javAnuM hatuM. pAromAM sauthI prathama AkarSita karatI koI vastu hoya to te che galIomAM makAno upara vikharAyelA raMgono najAro. rastAmAM AvatAM gAmaDAomAM paNa pAraMpArika ghara jovA maLe che. emanA M. No. 9819372908 dareke sarakArI niyamonuM pAlana karavuM ja paDe che. jo tamAre ghara banAvavuM hoya to sarakArI karmacArI Ave, enI tapAsa kare, eno plAna kayA prakArano che enI cakAsaNI kare ane pachI ja ene maMjurI Ape ane e pachI ja tame ghara banAvI zako. emAM ApaNI jema karmacArIne patrapuSpamu ApIne khuza karavAno vicAra pA na Ave, evI nItivALI prajA. na potAnI paraMparA ane saMskRtine anurUpa ghara banavuM joIe dhara, emanI mAnyatA, emanA jIvananI pratibaddhatA, Apazane evo niyama che chatAM atyAre kyAMka navA makAno Adhunika rIte UDIne AMkhe vaLage che. banAvavAmAM Ave che paNa emAMya citrAMkano ane enA raMgothI tamAre ene sajAvavAM ja paDe che. badhAM ja makAno paraMparAgata raMgo, citro ane zilpa thakI zaNagArelAM che. makAnonI banAvaTa alaga prakAranI jovA maLe che. paraMparAgata bhutAnanAM ghara mATI, lAkaDAM ane vAMsathI banAvelAM hoya che. jo ke emanAM gharonI sauthI moTI vizeSatA e che ke emanA gharonI vaccovaca prArthanA-dhvaja lagAvavAmAM Ave che. nAnI nAnI bArIo, ati khArIka citrakalA ane majAnuM zilpakAma ApakAne AkarSita kare che; ene bauddhadharmanI sAthe sAMkaLavAmAM Ave che. gharo ane dukAnonI AgaLanA bhAgamAM Dregana prakAranAM citro doravAmAM Ave che te parivAranI sukhAkArI ane gharamAM rahenArAMnI surakSA mATe hoya che. amAro prathama paDAva che kIcu lAmbaMga (kychu Lhakhang) A be maMdirono samUha che je tasaMga (Taktsong) ane DukIyela jaoNnga (Drukyal Dzong) nA DAbI bAjunA mArga para Avela che. bhUtAnanI paraMparA pramANe kicanuM prathama maMdira e bauddha tibeTIyana rAjA saoNngarsana gAmyA (Songton Gayo) e 7mI sadImAM baMdhAvyuM hatuM. eka daMtakathA evI che ke, samagra tibeTa ane himAlayanA vistAromAM eka mahAkAya rAkSasIno vAsa hato. te bauddhadharmanA prasArane aTakAvatI hatI. tene harAvavA mATe saoNngasana gAmyoe AkhA bhutAnamAM kyAMya gaganacuMbI ImAratano banAvavAmAM tenA zarIra upara 108 maMdiro bAMdhavAno nirdoSa karyAM, i.sa. AvatI nathI. vadhAremAM vadhAre pAMca mALa sudhI ja maMjurI maLe che. 638mAM lAsA (Lhasa) jaoNkhaga (Jokhang)nuM maMdira rAkSasInA prabuddha jIvana jUna - 2018 ze

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hRdaya upara bAMdhavAmAM AvyuM. pAronuM kicuM maMdira tenA DAbA paga taraphanI che. kicuM maMdirathI DhoLAvamAM AgaLa tAsiMga maMdiranuM upara bAMdhavAmAM AvyuM hatuM. te cAra maMdiro paikInuM eka che jene saMkula jamaNI bAju samudranI sapATIthI 2950 mI.mI. UMcAI sarahadanI AgaLanA vistArone kabaje karavAnI zreNImAM vargIkRta para AveluM che. tAsiMga saMkula samagra himAlayanA parvatIya karavAmAM Ave che. A maMdiranA zarUAtanA bAMdhakAma pachI gurU vistAramAM sauthI pavitra yAtrAdhAma mAnavAmAM Ave che. jenI aMdara ripaoNce (Guru Rinpoche) sAdhanA mATe pAromAM AvyA hatA. tera pavitra sthAnako AvelAM che. paraMtu moTA bhAganA loko te 13mI sadInI zarUAta sudhI kicano itihAsa spaSTa nathI. paikI ekanI ja mulAkAta le che tAsaMga khelakUga, jyAM gurU te samaye bauddhadharmanA (lAhapA) lApA (Chapa) saMpradAyanI dekharekha ripaoNcee sAdhanA karI hatI. nIce hatuM. paNa 13mI sadImAM hukapAsa (Drukpas) saMpradAye lhApA je loko parvatIya havAmAnathI TevAyelA na hoya emane maMdira saMpradAyane harAvIne maMdirano kabajo meLavyo. i.sa. 1839mAM sudhI pagapALA pahoMcatA traNa klAka lAge che. ame vacce AvarI zarAba gaeNlaphaeNna (Sherab Gyelsen)nA AdezathI maMdirano nadI pasAra karI. tyAMthI jaMgalanI zarUAta thaI. vacce eka nAnuM jIrNoddhAra karavAmAM Avyo hato. temaNe hajA2 hAtha ane hajA2 gAma paNa AvyuM. loko pravAsI-gADIothI TevAI gayA che. ramatAM AMkhovALA avalokitezvaranI pratimA maMdirane dAnamAM ApI, je bALakoe hAtha UMcA karIne abhivAdana karyuM. tyAM pAse ja eka Aje paNa garbhagRhamAM jovA maLe che. adbhuta dRzya jovA maLyuM. parvatomAMthI AvatuM akaLa jharaNuM che, i.sa. 1968mAM bhutAnanAM rAjamAtA azI kesaMge A ja jyAM te pragaTe che, tyAM dharmacakrane e rIte goThavyuM che ke, e pANInA maMdiranI bAjumAM tevI ja zailImAM bIjuM maMdira baMdhAvyuM. maMdiramAM pravAhathI prArthanAnI ghaMTaDIo pharyA ja kare che ane eno madhura dAkhala thatAMnI sAthe ja eka nAnI koTaDI che, jyAM bhakto mAkhaNanA avAja havAmAM phelAyA kare che. AgaLa jatAM ghAsanAM medAno Ave dIvaDA caDAve che. ame aMdara dAkhala thayA tyAre eka saMta hArabaMdha che. ghAsanI lIlAzanA badale bhUkharAza vartAtI hatI. DAMgarAM khetaro aneka davAonuM pragaTIkaraNa karI rahyA hatA. sAmenI bAjue bArI paNa kharAM ane nAnA nAnA ghauM paNa pharapharatA hatA. e pachI oNkanAM pAse dharmagurUne besavAnuM Asana hatuM. dIvAlo para cAra dikapAla, jaMgalamAMthI kharuM caDhANa zarU thAya che. eka jaLa devatA ane lAla ghoDA upara savAra bauddhadharmanA rakSaka caDhANano prathama tabakko pasAra karyA pachI eka sapATa medAna sthAnika parvatIya devatA genIyana doraje DrAphalamAM citrothI Ave che, jyAM dharma-dhajAo jovA maLe che. UMcA UMcA lAkaDAnA suzobhita che. maMdiranA prAMgaNamAM eka saMtarAnuM jhADa che, jenA thAMbhalAomAM bAMdhelI dharma dhajAo pavanamAM pharapharI rahI hatI. upara saMtarAM laTakatAM hatAM. ame enA phoTA paNa pADyA. eno avAja ApaNane lalacAve evo hato. tyAMthI 100 mI. ahIM je prAcIna maMdira che te bhaktonI AsthAnuM kendra che. AgaLa jaIe tyAre ahIMnI sarakAre pravAsIo mATe TI-hAusa maMdiranI dIvAlo upara buddhanA avatAro ane jIvana prasaMgonuM ane phrezarUmanI sagavaDa karelI che. tyAM UbhA rahIne maMdirano bhavya Alekhana che. garbhagRhonI bArInI DAbI bAju traNa vyaktionAM najAro jovA maLe che. tyAM TikiTa bArI paNa che. tame TikiTa laIne citra che. sauthI upara gurU ripaoNce, tenI nIce bhutAnanA prathama AgaLa jAo eTale pravAsIone UbhA rahevA mATe lokhaMDanI dharmarAjA sabaDu gavA- nAngala (shabdruna Ngawang pAIpa lAIna banAvavAmAM AvI che. tyAMthI tame aMdara pravezo Namyel) citra che. tenI nIce maMdirano jIrNodhdhAra karAvanAra eTale rastAnI baMne bAjue simenTathI UMco pathAro banAvIne zarAba gyAlasenanuM citra che. maMdiranI bArInI jamaNI bAjue tyAM loko bhutAnanI pAraMpArika ghareNAM - vastuonuM vecANa kare buddhanuM citra che ane soLa ahatanAM citro che. dIvAlanA khUNA che. meM eno viDIyo levAnI zarUAta karI, to e lokoe virodha upara sapheda siMha para birAjamAna parvatIya devI zerImAM karyo. phoTA paNa pADavA detA nathI. chatAMya e badhuM ja ame karyuM. (Tsheringma) nuM citra che. ane tenI nIce lAla ghoDA upara ahIMthI tAsaMga tarapha javAno mArga zarU thAya che. tyAM ghoDAnI genIyana doraje drAla (Genyen Dorje Dradul) nuM citra che. paNa vyavasthA hatI. ahIM oNkanAM vRkSonI UMcAI ane eno najAro maMdiranuM garbhagRha baMdha rahe che. paNa bArImAMthI pagathiyAM para ApaNane haLavA phUla banAvI de che. A vRkSo eTalAM gADha che ke upara UbhA rahIne jotAM ATha bodhisatvanI pratimA jovA maLe che. nIce vahetuM pANI paNa ThaMDu ja rahe che. emAM zevALa bAjI gaI che bhutAnanI sauthI pavitra pratimA eTale ke ATha varSanI uMmaranA ane saDI paNa gayAM che, emAMthI AvatI durgadha ApaNane game rAjakumAra buddhanI pratimAnAM darzana thAya che. Adhunika maMdira gurU tevI nathI. ripIMcane samarpita che ane temAM temanI vizALa pratimA AvelI bIjA tabakkAmAM pharI sapATa medAna Ave che ane tyAM paNa dharma-dhajAo jovA maLe che. A pradeza tAsiMga maMdiranA uparanA have amArI savArI tAsiMga lAkhaMga (Taksang Lhakhang) bhAgamAM Avelo che. ahIMthI maMdira sudhI pahoMcavA DhoLAva utarIne (40) prabuddha jIvana jUna - 2018 |

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javuM paDe che. AchA dhummasamAM A parvatonI bhavyatA ane vanarAjino mAhola rastAmAM eka navuM jharaNuM jovA maLyuM. enA vize daMtakathA che ApaNane AnaMdano oDakAra khavaDAve che. A mAtra pravAsa nahi ke, guru ripaoNrone ghaNI patnIo hatI, emAM eka patnI kama ziSyA paNa yAtrA banI rahe che. UMcA UMcA AMkanAM vRkSone to satata yeze saoNngalee potAnI mALA paththara upara pheMkI hatI ane emAMthI joyA ja karIe. A jharaNuM phUTI nIkaLyuM hatuM. enuM pANI ThaMDu che, ahIM ghaTAdAra ahIM kacaro nAkhavAnI manAI. ApaNe tyAM to AvAM sthaLa vRkSono chAMyo rahyA kare che. ahIMthI pagathiyAM caDIne chelle hoya to plAsTIkanA DhagalA jovA maLe. khADA ane paththarALa tAsiMganA praveza dvAra sudhI pahoMcAya che. ahIMnuM ramaNIya dRzya rastAmAM tame TekA mATe tyAM maLatI lAkaDI paNa laIne cAlI zako. ApaNane tAjA banAvI de che. ahIMnI havAno je anubhava che te ananya che. UbhA UbhA dUrathI tAsiMgano artha "vAghanI guphA' evo thAya che. bhutAnamAM dekhAtA jhAMkhApAMkhA pArone paNa pAmI zakIe, ApaNane thAya pracalita daMtakathA pramANe 8mI sadImAM gurU ripaoNce khenapA jaoNnga ke ATalI UMcAIe AvAM maMdiro kema banAvyAM haze! paNa ahIM pradezathI sthaLAMtara karIne eka vAghaNa upara besIne UDatA tAsiMga to parvata parvatonI zilAe zilAe bhagavAna buddhanA upadezanI pahocyA. daMtakathA pramANe A vAghaNa e bIjuM koI nahi paNa temanI suvAsa maheMkatI anubhavAya che. A eka AdhyAtmika anubhava hato. ziSyA yezA ja hatI jeNe vAghaNanuM svarUpa lIdhuM hatuM. kudaratanI lIlA aparaMpAra che. eno anubhava atyAre thaI rahyo gurU ripoMce e eka guphAmAM traNa mahinA tapa karyuM ane samagra che. vistAramAM bauddhadharmano pracAra karyo. tAsiMganA temanA vasavATa have javAnuM che, jene je kharIdavAnuM hatuM te kharIde che. koI daramyAna gurU ripaoNce e ATha prakAranA durAtmAono saMhAra karyo, kacakaca nahi, koI utAvaLa nahi, grAhakane lUMTavAnI koI ja vAta tyAra pachI teo tibeTa pAchA pharyA ane potAnA ziSyone upadeza nahi. tamane gamyuM, eNe bhAva kahyo, tame enAthI ocho bhAva Apyo. te ziSyo paikInA eka lecena pelkI (Langchen kahyo ane game to hA, nahitara tame jaI zako cho. koI ja cITIMga Pelkyi) siMgI i.sa. 853 mAM potAnA gurUnI jema tapa karavA nahi, hasatAM hasatAM tamane nA paDe. mATe tAsiMga AvyA. tyAMthI teo nepALa gayelA ane tyAM emanuM sukhI prajAnI A badhI viziSTatA aMke karIne ame Dukela jaoNnga mRtyu thayeluM. temanA dehane camatkArika rIte sthAnika devatA doraje tarapha jaI rahyAM chIe. degapAnI kRpAthI tAsaMga lAvavAmAM Avyo ane Aje eka smArakanI aMdara akabaMdha rAkhavAmAM Avyo che e ja rIte ghaNA trata' 43, tIrthanagara, vi01, solA roDa, ghATaloDIyA, tibeTIya saMto ahIM tapa karavA mATe AvyA hatA. amadAvAda - 380062. mo. 9825098888 tAsaMga pelaphugamAM sau prathama garbhagRha 14mI sadImAM sthaLAMtara thayela oNphIsa bAMdhavAmAM AvyuM hatuM. tibeTathI AvelA lAmA sonama gelasenee (Sonam Gyeltshen) tenuM nirmANa karAveluM. 17mI sadI sudhI zrI muMbaI jaina yuvaka saMgha tAsiMga saMkula kaThogyA (Kathogpa) lAmAnA saMcAlana heThaLa 926, pArekha mArkeTa, 39, je. esa. esa. roDa, raheluM. i.sa. 1645mAM A samagra saMkula zAbaDunga nAmazela - keneDI brija, (shabdrung Namayel) ne soMpI dIdhuM. zAbaDunganI icchA ahIM eka navA saMkulanuM nirmANa karavAnI hatI. paraMtu te samaye te pAro oNpare hAusa, muMbaI-400 004. mobaIla : 9137727109 jaoNnganA bAMdhakAmamAM vyasta hatA. ane emanuM svapna pUruM thAya e patra vyavahAra uparokta oNphIsa para ja karavo. pahelAM emanuM mRtyu thayuM. cothA dharmarAjA tenajhIMga rAbagale (Tenzin Rabaye) zAbaDuMganuM svapna pUruM karyuM. ane i.sa. 1692mAM maMdiranuM nirmANa rakSAbaMdhana eTale... pUrNa thayuM. i. sa. 1998 sudhI A maMdiro hatAM paNa pachI emAM rakSaNa kAjenI hArdika lAgaNIonuM gUMthaNuM Aga lAgI ane te nAza pAmyAM. 1998thI bhutAnanI sarakAre kSAronuM dahana ane niHsvArtha bhAvanAono lepa prAcIna bhavyatAne punaHjIvita karavA tAsaMganuM pharIthI nirmANa baMdhananI akhUTa zakti dharAvato pavitra tahevAra karyuM che. dharA ane AkAzanA uDANonuM saMkalana - tamAre tAsiMga sudhI pahoMcavuM hoya to pArothI vahelI savAre namratAthI pragaTAvela divya jyotanuM ajavALuM ! nIkaLI javuM paDe. jethI tame bapora sudhI pAchA pharI zako. savAramAM jUna - 2018) praddhajIvana

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svamAna ane abhimAnA zrI naTavaralAla desAI manuSya mAtramAM potAnA svamAna ane pote je kAMi che tenuM chatAM abhimAnano bhAva mUkAto nathI. abhimAna ochIvattI mAtrAmAM haMmezA hoya che. "Self Respect AvuM zA kAraNe bane che te bAbatamAM eka jANItA saMta and Ego" ne judA pADatI khUba ja sukSma rekhA hovAne kAraNe sAthe lekhake A bAbatanI carcA karela ane dareka vyaktimAM aham potAnuM svamAna jaLavAya che ke nahIM te oThA nIce mANasa potAnA bhAva jovA maLe che tenuM kAraNa zuM te jANavAno prayatna karela. abhimAnamAM sarakI jato hoya che, jene kAraNe A jagatamAM moTA tenA javAbamAM A saMte je javAba Apyo te jANavA jevo che. bhAganI samasyAo UbhI thAya che. A vyaktigata aham mANasane temaNe kahyuM ke manuSya jyAre janme tyAre sAmAnya rIte enA janmanAM samAjamAM aLakhAmaNo kare che. chaThThA divase vidhAtA enA janmanA lekha lakhavA mATe Ave che. A koipaNa vyaktimAM ati viziSTa prakAranI kSamatA athavA zakti rivAja lagabhaga badhe ThekANe hoya che. A vakhate navA janmelA hoya tenI noMdha anya loko le, te yogya kahevAya, paraMtu te pote bALakanuM bhaviSya vidhAtA lakhI jAya che te ApaNe sau jANIe A bAbatamAM potAnI jAtane viziSTa mAnI potAnA ahamUne chIe, paraMtu e vakhate vidhAtA navA janmelA bALakanA kAnamAM poSe te mAnava sahaja nabaLAi che. nAnAmAM nAnI vyaktinuM paNa eka phUMka mArIne jAya che ane temAM vidhAtA bALakane jaNAve che ke svamAna jaLavAvuM joie ane moTAmAM moTI vyaktie potAnA "tuM A jagatamAM AvyuM eTale jIvana paryaMta eka vastu bhUlIza aham - abhimAnane poSavuM joie nahIM. mAnava samAjamAM A nahIM ke atyAra sudhImAM tArI karatAM vizeSa hoMziyAra koi janmela be vRttio haMmezA jovA maLe che. khUba ja moTA vidvAna tathA samartha nathI ane bIjI vAta e khAsa dhyAnamAM rAkhaje ke have pachI paNa ane zaktivAna loko paNa kyAMka ne kayAMka potAnA abhimAnamAM A jagatamAM tArA karatAM vizeSa hoMziyAra jIva pedA thavAno nathI.' rAcatAM hoya che. ApaNe je paNa kAMi chIe te IzvaranI ApaNAM vidhAtAnA A zabdo mANasa mAtra potAnA jIvanabhara bhUlI zakato uparanI kRpAne kAraNe chIe, tene kAraNe ApaNe ApaNI jAta nathI ane tene kAraNe tenAmAM aham bhAva sthAyI thai jAya che. mATe garva levAnA adhikArI nathI te samajaNa darekamAM hovI jarUrI saMte A vAta karI ane kahyuM ke ahaMkAra che e Izvare manuSyamAM che. moTA mANasonI pharaja che ke teo sAmAnya lokonuM svamAna mUkela mAyAno paDado che jene kAraNe manuSyane Izvara prApti thatI jaLavAya te rIte vartana rAkhe, jethI samAjamAM arasaparasa vaimanasya nathI. jo A ahamUno paDado mANasa haTAvI zake ane je kAMi che pedA thAya nahIM. te Izvara thakI che tevo dRDha vizvAsa tene thAya to te prabhu prApti AjanA samAjamAM ApaNo anubhava evo che ke lagabhaga karI zake. A vAta khUba kaThina hovA chatAM samajIne jIvanamAM dareka vyakti koika ne koika bAbatamAM potAnA ahamUne poSatI utAravA jevI che ane tame game eTalA viziSTa vyakti hovA chatAM hoya che ane haMmezA pote bIjAthI kAMika vizeSa che te batAvato tamane ahaMkArano adhikAra nathI ane namratApUrvaka IzvaranA hoya che. Izvare manuSya mAtramAM aneka jAtanI nAnI moTI zaktio caraNomAM vaMdana karI temane zaraNe javuM joie to ja tamAro uddhAra mUkela che ane te rIte jIva mAtra je kAMI pAmela che te Izvare Apela thAya. bIjAnuM svamAna jALavI potAno aham nAbUda karI ApaNe che te vAstavikatA svIkArIe to ApaNAM aham bhAvamAM thoDI sau sarakhA chIe te bhAvanA tamArAmAM Ave ane tene vikasAvo oTa Ave. UMcanIcanA bheda Arthika rIte, dhArmika rIte, sAmAjika to jarUra tame IzvaranI najIka jaI zako. rIte ane anya upalabdhione kAraNe thatAM hoya che ane huM UMco A jagata mAyAno khela che ane ApaNe sau IzvaranAM bALako ane tuM nIco e khyAla khoTA ahamne poSe che. potAnuM jJAna chIe. temAM ApaNI potAnI koi viziSTatA nathI ane ane vidvatA bIjA karatAM vizeSa che te hakIkata sAcI hoya to paNa ApaNAmAM je kAMi che te sau Izvaradatta che eTaluM samajIne prabhunI tene mATenuM abhimAna karavuM te yogya nathI. A vRtti lagabhaga zaraNAgatI svIkArI temanI kRpAthI, mAyAno paDado haTI jAya ane badhe ja ThekANe jovA maLe che ane je saMta mahAtmAo che ke jeoe paramanI prApti thAya tevI ApaNe sau prArthanA karIe. AdhyAtmika jJAna meLavela che teo paNa aham bhAvamAM rAcatA svamAna tathA abhimAnane bAju para mUkI vAstavikatAne jovA maLe che. aneka saMta mahAtmAonA aMgata paricayamAM AvyA svIkArI ApaNA jIvanamAM ApaNo svadharma AcarIe ane pachI teo badhAmAM nAno moTo aham bhAva jovA maLe che. A UMcanIcanA bheda bhUlI jaie evI prArthanA ApaNe sau karIe. badhuM ja Izvaradatta ane IzvarakRpAthI prApta thayela che te jJAna hovA LILIL phona naM. 932 1421 192 praHddhajIvana jUna - 2018 |

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jIvanapaMtha : 9 samAjane graMtha maMdironI jarUra che.. DaoN.bhadrAyu vacharAjAnI Izvare paNa evuM pAsuM pheMkyuM ke benkanI nokarI choDI zikSaka keTalIye lAyabrerIo bAMdhuM ane tenAM prAMgaNamAM maMdira bAMdhI temAM thayo. Aje lAge che ke kadAca trIjA dhoraNathI paDelI vAcana Teve eka graMtha rAkhI tenI nitya savAra-sAMja AratI utAruM.. mAro mane zikSaka thavA aMdarathI preryo. beMkanI nokarImAM bapora pachI kerama mAMhyalo satata pokAre che keH koI to samajAvo lokone ke samAjane kuTavAne badale zikSaka thaIne satata vAMcatA rahevAnI jAhojalAlI maMdiranI nahIM, graMthamaMdironI jarUra che.. mIThI lAgI..pachI to puSkaLa vAMcyuM. amRtA pritama, azvinI bhaTTa, ozo,..thI laI kavitA-lalita nibaMdha-AdhyAtmika-vijJAna- mo. 09898920333 phona : (0281)2588711 sAhitya ema aneka kSetromAM vAMcato gayo ane Aje paNa vAMcato Imela : bhadrayu2@gmail.com rahuM chuM. bAvIsa varSa pahelAM rAjakoTathI jUnAgaDha adhyApanArthe saranAmuM : premamaMdira, narmadA pArka-4, amIna mArga, rAjakoTa. apaDAuna karato. savAra-sAMja traNa-traNa kalAka cAlu base (zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI) svasthatAthI vAMcavAnI mane haThIlI Teva paDI. A traNa varSonAM vAMcane phaMDa reijhIMga progrAma mane vAMcanano vyasanI banAvyo che. Aje mane selpha DrAIva karavuM game chatAM gADImAM pAchaLa besI nirAMte vAMcI zakAya eTale rUpiyA nAma DrAIvarane takalIpha ApuM chuM. chellAM daseka varSothI to vAcana amArAM 11,00,000/- zrI piyuSabhAI zAMtilAla koThArI kuTuMbano khorAka banI gayela che. prema lagna karyA zikSikA sAthe. meM 2,50,000/- zrI nItinabhAI ke. sonAvAlA paNa ane mArA dIkarAe paNa..eTale vAMcanano cAra pAtrothI 13,50,000/guNAkAra thayo. dIkarAe ghaNAM aMgrejI pustakonA ravADe paNa | jamanAdAsa AthibhAI mahetA anAja rAhata phaMDa | caDAvyo..vacce to evo zokha keLavelo ke je eka viSaya lau tenA 2,000/- bAbulAla gagaladAsa adANI viSe zakya teTaluM vAMcI javuM, temAM ghaNAM kSetronuM kheDANa UMDANathI 2,000/- mAtuzrI jIvIbena maNIlAla zeTha zakya banyuM. 2,000/- vinayacaMda maNIlAla zeTha be vAta kahIne mArI vAta cokkasa pUrI karuM ? 1,100/- zrI bharata vADIlAla zAha Aje paNa keTalAMya DhagalAbaMdha pustako bhegAM karyA karuM chuM 501/- zrImatI devIbena rajanIkAMta gAMdhI ane nivRttimAM lAMbuM ane AnaMdita jIvavAnuM bhAthuM bAMdhyA karuM - haste : ramAbena mahetA chuM. jo ke, mAre to eka Akho bhava mAtrane mAtra vAMcavA mATe ja 7,601/Izvara pAse varadAnarUpe mAMgavo che. kizora TimbaDIyA keLavaNI phaMDa badhI ja zraddhA marI jAya tyAre paNa eka suMdara pustaka tamane 1,500/- zrI bharata vADIlAla zAha jIvADI zake che tevo amArA "premamaMdira' parivArano anubhava che. 501/- zrImatI devIbena rajanIkAMta gAMdhI aDhI varSa pahelAM "premamaMdira'nuM dhabakatuM jIvana khoravAyuM. amArA 2,001/catuSkoNanA AdhAra sama mArAM patnI kensarane gamavA lAgyAM. - janarala Donezana Topa giyaramAM mastIthI doDatI gADIne koI acAnaka breka mAravAno prayAsa kare to?. khUba saMgharSa-yAtanA-vyathA vacce amArA 1,000/- bAbulAla gagaladAsa adANI thareDa premamaMdirane pustaka, govardhana UMcakyA jeTalo Teko Apyo. 500/- gautama navAba kimotherApinI apAra vedanAmaya AIsoleTeDa paLomAM ame polo 1,500/koyelonuM "kImiyAgara' roja ATha-dasa pAna jAhera vAMcana karavAnuM prabuddha jIvana nidhI. Ayojana karyuM. (meM ghaNA samaya pahelAM ne mULa 'amisTa' nAmathI 11,000/- saMjaya vI. bhagata (temanA pitAzrI 18-1-18nA vAMcela..) kImiyAgarano zraddhAno kImiyo camatkAra karI gayo. Aje divase arihaMtazaraNa thayA-zraddhAMjalI nimite). pharI amAro cAra dizAe vaLelo svastika maMgaLa kare che.. 2,000/- bAbulAla gagaladAsa adANI thareDa mane karoDonI loTarI lAge to huM zuM karuM? kazuM ja nahIM, 13,000/jUna - 2018) paddhajIvana

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jaina paraMparAnA punarudhdhArako-15 prAcIna ane arvAcIna sAhityanA virala saMzodhaka ane mahenatakaza saMpAdaka akSaranA ananya ane anokho ArAdhaka : DaoN. harivallabha bhAyANI AcAryazrI vAtsalyadIpasUrIzvarajI zreSTha paMDita, uttama saMzodhaka ane umadA mAnavI tarIke jenuM smaraNa karavuM game tevA DaoN. harivallabha bhAyANI AjhAdI pachInA samayamAM jhaLakelA jJAnAlokanA virala nakSatra che. purAtattvAcArya zrI jinavijayajInA saMparkamAM AvIne ane temanuM ziSyatva grahaNa karIne DaoN. bhASAzIe saMzodhana kSetramAM je keDI kaMDArI te abhUtapUrva te che. zrI jinavijayajI te samaye bhAratIya vidyAbhavanamAM saMzodhana kArya karatA hatA. kanaiyAlAla munzIe aneka vidvAnone potAnA bhAratIya vidyAbhavanamAM sAcavI lIdhA. DaoN bhAyANI temAMnAM eka bhAratIya vidyAbhavana draSTi saMpanna AgevAnone kAraNe deza bharamAM vistaryuM ane tenuM vidyAkSetra paNa samRddha thayuM. A saMsthAmAM joDAyelA tamAma vidvAnoe potAnuM zreSTha tene arpaza karIne tenuM bahumAna karyuM. emAMthI je AMtarIka piMDa baMdhAyo teNe A duniyAne uttama vidvAna ane zreSTha saMzodhaka ApyA, jenuM nAma che DaoN. harivallabha bhAyANI. harivallabha bhAyANIe zrI jinavijayajInA mArgadarzana heThaLa 'paumacariyam' graMtha vize saMzodhana karIne pIeca.DI. karyuM. te samaye temaNe rAma ane sItA vize aneka vizeSa vArtA upalabdha karI ApI. DaoN. bhAyANI mahenatakaza saMzodhaka hatA. je vize saMzodhana karatA te kSetranI aneka ajANI vAto sahaja rUpe pragaTa karI ApatA. zabdonI vyutpatti aMge jyAre teo vAta karavA besatA tyAre keTalIya ananya ane avanavI vAto jANAvA maLatI. eka dAkhalo laIe H tema nizALa zabdanI vyutpatti AvI rIte karI che. prAcIna graMrthomAM lekhazAlA zabda hato. te prAkRtamAM le sAla ane li sAla banyo. lokone be 'va' bolavAnA phAvyA nahi emAMthI banyuM nizALa! DaoN. bhASAkIe potAnI saMsmaraNa kathA paNa AlekhI che. tenuM nAma che 'tehI no divasAH' mahuvAe aneka vibhUtio ApI che. DaoN. bhASAnI paNa mahuvAnA hatA. bALapaNamAM ane thoDoka samaya yuvAnImAM paNa pArAvAra muzkelIonI vacamAM temaNe je saMgharSa veThyo, temane je sneha maLyo, temane je rIte bhAvA maLyuM ane te badhAmAMthI teo je rIte pAra paDyo tenI te saMsmaraNa kathA che. te samayanA vidvAnoe AlekhelI AvI kathAo keTalI dhI preraNAtmaka che DaoN. harivallabha bhAcANI vivallabha sajjana mAnavI hatA. padmabhUSaNa DaoN. dalasukhabhAI mAlavIyA sAthe temane snehano gADha nAto hato. DaoN. bhAyAvI gujarAtI bhASA ane nATaka vize paNa je maMtavya pragaTa karatA hatA te Aje paNa noMdhanIya che. teo je kahetA ke gujarAtI nATya sAhityanA amUlya vArasAne jALavavA ane pharI cetanavaMto karavA sUjhabUjhavALAoe jaina samAjamAM jAgRti pragaTAvavI joIe. mitra govardhana paMcAle 'prabuddha rohiIya' bhajavyuM. te mATe gujarAtamAMthI kazo puraskAra na maLyo. jaina sAMskRtika paraMparAnA hitaciMtakoe AvA nATako raMgamaMca para prastuta karavA vahelI take Ayojana karavuM joIe. harivallabha bhAyANI satata vAMcanane kAraNe je pAmyA che te adbhuta che. dareka vidvAnanI pachavADe eka virala vAcana kathA paDI DaoN. bhAyANI janme jaina nahotA paNa jaina zrutaparaMparAnA UMDA hoya che. harivallabha bhAyANIe noMdhyuM che ke nArakAjI mAstara abhyAsI hatA. hemacaMdrAcAryanA prAkRta ane apabhraMza vyAkaraNa pAse je bharAvA maLyuM te jIvanano pAyo hato. pA bALapaNamAM tathA chaMdonuzAsana, kAvyAnuzAsana vagerenA abhyAsI hatA. praziSTa bhASA, praziSTa pustako ane praziSTa vyaktitva emanA kalikAlasarvajJa hemacaMdrAcArya vize temaNe je vicAryuM che te temanI dhaDatara mATe nimitta che ane te mATe teo monadAsabhAI nAmanA bhakti to pragaTa kare ja che, uparAMta hemacaMdrAcArya vize temano eka saraLa gRhasthane yAda kare che. monadAsabhAI khUba vAMcatA. abhyAsI adhikAra paNa pragaTa kare che. teo kahe che : 'kAvyaracanAmAM H lAIbrerImAM paisA kharcIne membara thayelA. jAta-jAtanA pustako hemacaMdrAcAryae lIdhelo bauddhika parizrama temAM vyakta thatI vAMcavA laI Ave. harivallabhabhAInI uMmara bilakula nAnI chatAM paraMparAgata kAvyasAhityanI paraMparA, zIracanAzakti, temane vAMcavA Ape. harivallabha bhAyANI vAMce ane Dole. A kalpanAzakti vagere temanA vyaktitvane nikhAre che. hemacaMdrAcAryae vAcana kathAmAMthI temane adbhuta vizvanA darzana thayA. navuM navuM je bhagIratha jJAnayajJanuM (hiMsaka abhidheya arthane bAda karIne kahIe jANavAnI tAlAvelI maLI. gujarAtInA ane duniyAnA mahAna to azvamedhanuM) anuSThAna AdaryuM hatuM. temAM temaNe samagrapaNe lekhako zuM vAMce che, zuM vicAre che, zuM lakhe che te samajavA maLyuM. bhASAno samAveza karyo hato. 'vas' eTale vyavahAra ane zAstranI prabuddha jIvana jUna - 2018 **

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bhASAo ane "jIi' eTale kAvya bhASAo. kAvya, darzana ane te samaye huM abhibhUta thaI gayelo. zAstranA kSetrone AvarI leto e zakavartI puruSArtha hato.' saraLa ane premALa vyaktitva dharAvatA Do. harivallabha satata vAMcananA pratApe nAnapaNathI temane jyAMthI je vAMcavA bhAyANIne jeo maLyA temane jJAna sarovaranA kinAre javAno maLeluM tenI anokhI chApa temanA cittamAM akhaMDa sacavAyelI rahI. AnaMda prApta thayo. teo jaina sAhityanA saMzodhaka hatA ane Do. harivallabha bhAyANIe paraMparAgata kAvya sRSTine anuvAda dvArA sAthosAtha jaina paraMparAgata sAhitya vize thayelI avagaNanAnI duniyA samakSa mUkIne anokhI sevA karI che. temaNe muktakone temanA manamAM glAnI paNa hatI. teo kahetA ke jaina sAhityanuM anuvAda dvArA rasALa banAvIne bhASAnI ane sAhityanI je sevA sarasa mUlyAMkana karavAnuM hajuM bAkI che. bhAratIya ane jaina karI che te avismaraNIya che. sAhityamAM sAthe rAkhIne jyAM sudhI saMzodhana karavAmAM nahi Ave kavi makaraMda dave sAtheno temano patra vyavahAra vAcaka mATe tyAM sudhI aneka vAto adhUrI rahevAnI. zikSA pothI che. DaoN. bhAyANI jevA samartha vidvAno A dezane samaye sayame jaina dharma vize temaNe saNosarAmAM paMDita sukhalAlajI maLatA rahe te satata IcchavA jevuM che. vyAkhyAnamALAmAM be pravacano karyA. jaina dharmano atIta ane jaina zrutadevI sarasvatInA paMthe caDhelA AvA virala sajjanone jyAre dharmano vartamAna. je temanA cittamAM chApa dharAve che tenuM valoNuM saMbhArIe tyAre jeTaluM paNa lakhIe teTaluM ochuM che. A vyAkhyAnomAM che. gAMdhIyugIna vidvAno ane vicArako hamezA krAMtinI tarapheNa kare che. A pravacanomAM paNa e ja dhvani saMbhaLAya phona naM. 8780775735 che. chatAM paNa eka taTastha vidvAna potAnA hRdayamAM A dharma vize. je samajyA che tenuM nirIkSaNa to temAM che ja. vAMco : "je sAco prabuddhajIvananuM lavAjama sIdhuM jaina hoya e sAco vaiSNava hoya ja, e sAco bodha hoya ja, e beMka ekAunTamAM jamA karAvI zakAzesAco khristI ke sAco muslima hoya che. paraMtu e tyAre ja banI Bank of India, Current A/c No. 003920100020260, Prarthana Samaj Branch, Mumbai - 400 004. zake jyAre dharmanAM pAyAnAM tattvo ekarUpa hovAnuM ApaNe prIchIe, Account Name : Shri Mumbai Jain Yuvak Sangh ane tene AdhAre ghaDAyelA AcaraNathI ApaNuM vyaktitva baMdhAya. tyAre ja sarvadharma samabhAvanI, sarvadharma-mamabhAvanI pratIti thAya.' pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM athavA mela paNa karI zakAya che. DaoN. bhAyANIe te ja pravacanamAM mArmika Takora paNa karI ja prabuddha jIvana'nuM vArSika /trivarSiya/ pAMcavarSiya / dasa varSiya lavAjama che. vAMco : "jaina dharma vartamAnamAM je svarUpe pravarte che, emAM eTalo ceka | DImAnDa DrAphTa naM. ......... dvArA A sAthe mokaluM chuM / tA. bhAra cAritrya upara apAto nathI ema ApaNane lAge che. eTale ............... nA roja "prabuddha jIvana mATe khAtAmAM sIdhuM jamA karAvyuM che. ke bAhya tapa, pUjAvidhi vagere upara ja bhAra atyAre rahyo che. mane nIcenA saranAme aMka mokalazo. upavAso karavA, moTAM moTAM maMdiro bAMdhavA e ja kendramAM rahyuM vAcakanuM nAma.. che. nahIM ke AMtarika tapa-dhyAna karavuM, parigraha ocho karavo vagere. parigrahanI vAta karIe to kadAca jaina vepArIomAM vadhAremAM vadhAre saranAmuM.. parigraha haze. bhoga-upabhoganI vAta karIe to hAlanI jaina paraMparAmAM bhogavilAsanuM jIvana jIvato varga nAnosUno nathI. | pIna koDa phonanaM. ... AMtarika tapamAM tamAre bhoga-upabhoga alpatama rAkhavAnA hoya, jarUriyAto pUrI thAya pachI bAkInI saMpatti samAjane vaheMcI devAnI mobAIla............ ....Email ID.............. hoya. AvA AvA je AcAraniyamo che, temanI upekSA thaI. jJAnanI vArSika lavAjama rU. 3000 traNa varSanuM lavAjama rUA. 750 upAsanA, nispRhatA vagerenuM pramANa bIjA dharmomAM thayuM che tema * pAMca varSanuM lavAjama rU. 12500 dasa varSanuM lavAjama emAM ghaNuM ochuM thayuM.' rUA. 2500 DaoN. bhAyANI pAse aneka vidvAno AvyA ane prAcIna tathA zrI muMbaI jena yuvaka saMgha arvAcIna sAhitya vize navIna draSTi pAmyA. temanI nizrAmAM aneka 926, pArekha mArkeTa, 39, je. esa. esa. roDa, keneDI brija, vidvAno taiyAra paNa thayA. temanA suputra utpala bhAyANI Aje oNpare hAusa, muMbaI-400004. mobaIla: 9137727109 Teliphona: 022 23820296. keLavaNI kSetre kArya kare che. DaoN. bhAyANIe meM lakhelI vArtAo Email ID : shrimjys@gmail.com vize mane patra lakhIne potAno mUlyavAna abhiprAya paNa mokalelo. C jUna - 2018 praddhajIvana

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gAMdhIvAcanayAtrA dAgha dharmAdhikArInuM suMdara pustaka : "gAMdhI kI dRSTi' | sonala parIkha gAMdhIpastakomAM dAdA dharmAdhikArInAM pustakonI eka judI ane jIvADo te pUruM sutra che. bhAta che. teo sarvodaya darzana ane gAMdhIvicAranA vidvAna vyAkhyAtA jema jema pustakamAMthI pasAra thatA jaie tema tema gAMdhInI hatA. 'gAMdhI kI dRSTi'mAM gAMdhIyuganA muddAo para temanuM maulika dRSTi ane e dRSTine pramANanAranI lekhakanI dRSTino paritRpta karato ciMtana ane mukta, nirbhaya samIkSA temanI AgavI zailImAM vAMcavA paricaya thato Ave che. gAMdhInI zikSaNadRSTinI chaNAvaTa karatA dAdA maLe che. noMdhe che ke gAMdhI zikSaNa ane vyavasAya aMge AgavA vicAro 18 jUna 1899mAM janmelA zaMkara cuMbaka dharmAdhikArI dAdA dharAvatA. bALakane ramavA jeTalI ja majA zikSaNamAM paNa Ave, dharmAdhikArInA nAme jANItA hatA. teo gAMdhIzuMkhalAnI aMtima paNa ApaNe zikSaNane pustakiyuM banAvyuM che, lakhavA-vAMcavAmAM kaDIomAMnA eka. gAMdhI gayA pachI paNa emanA vicArone jIvatA sImita karI nAkhyuM che. harbarTa spensara kahetA tema zikSaNanuM dhyeya rAkhanArAomAMnA eka. svabhAve krAMtikArI, kriyAzIla ane ApaNane pUrNa rIte jIvatA zIkhavavAnuM che, paNa zikSita manuSya tattvazodhaka. gAMdhInA sAdathI kaoNleja to choDI te choDI, paNa to UlaTo vadhAre parAvalaMbI hoya che. zikSaNanuM mAdhyama mAtra zabda zaMkarAcAryanI vedAntika kRtionuM adhyayana varSo sudhI karyuM. kadI nathI ane tenI phalazruti e mAtra kamANI nathI. peTa bharavuM e ja zuM koi pada, padavI ke padaka svIkAryA nahIM. padmazrI, padmabhUSaNa, mAnada sarvasva che ? mana, magaja, AtmAnuM zikSaNamAM koi sthAna nathI ? DaoNkTareTanA prastAvono vivekapUrvaka asvIkAra karyo. jIvanabhara gAMdhI kahetA ke vyavasAya evo hovo joie ke jenAthI peTa paNa mAnavatA, deza, gAMdhIjIvanadarzana ane sarvodaya AMdolano sAthe bharAya ane sAmAjika unnati paNa thAya. jIvana gaMbhIra ane zramabharyuM saMbaddha rahyA. adhyApana karyuM, vyAkhyAno ApyAM paNa tenA prakAzana che. nirogI zarIramanane zramamAM AnaMda Ave che. mATe nispRha rahyA. philosophI temano priya viSaya. gAMdhInA ananya gAMdhIne utkaTa sAdhaka, anAsakta ane mumukSu kahetA dAdA bhakta chatAM aMdhabhaktimAM bilakula na mAnatA. kahetA, "mArA khabhA noMdhe che ke saMsthAono moha bhalabhalA buddhimAnone pragativirodhI para mAruM ja mAthuM raheze." temanAM patnI damayaMtIbAi paNa ane jaDa banAve che. gAMdhIe kahyuM che ke saMsthAo sthAyI phaMDathI svAtaMtryasenAnI hatAM. nahIM, dara varSe UbhA karAtA bhaMDoLathI cAlavI joie. samAjane gAMdhIjInA jIvatAM ja TIkAo thavA lAgI hatI ke gAMdhInI saMsthAnI jarUra haze to bhaMDoLa Apaze, nahIM to saMsthA saMkelI koMgresa rAjakIya saMsthA nathI, saguNavikAsanuM kAma karatI saMsthA levI bahetara che. gAMdhI kahetA ke huM koi saMpradAyamAM nathI ane koi che. dAdA kahe che, "be vizvayuddho pachI vizvanI zuM sthiti che? vizvayuddho saMpradAya Ubho karavAno paNa nathI. dAdA kahe che ke gAMdhIne gAMdhIvAda laDanArAoe kahyuM hatuM ke ame eTalA mATe laDIe chIe ke nAnAM zabdano paNa virodha hato. gAMdhI potAne gAMdhIvAdI mAnatA na rASTronI salAmatI ane svataMtratA jokhamamAM na mukAya. paNa je hatA. AjhAdI mATe bIjA koino Azraya levo paDe te AjhAdI nathI paNa gAMdhIvicAronI chaNAvaTa karatA dAdA noMdhe che ke zraddhA ho ke AjhAdInA mahorA nIce rahelI gulAmI che ane te pratyakSa gulAmI niSThA, vicAraniSTha hovA joie; buddhiniSTha hovA joie. karatA badhu khataranAka hoya che. A rasto vizvazAMtino nathI, buddhiniSTha na hoya tevI zraddhAmAM tarkanuM baLa na hovAthI kAryanuM baLa vizvakalahano che. AjanI asAdhya paristhitine navA vicAranI jarUra paNa ghaTI jAya che. eTale pachI zraddhA nakkara na rahetA nabaLI bane che. che. nahI to badhAM rASTro ekabIjAthI DaratA DaratA laDI paDaze. ApaNe satya, nyAya ke premane saguNa mAnIe chIe paNa temAM bhayabhIta ne kAyara lokonI khUnAmarakInI koi hada nathI hotI. jo zraddhA rAkhatA nathI. saMzayAtmA vinazyate. duSTatAno pratikAra laDAIkhora tAnAzAhone ThekANe lAvavA hoya, to teno eka ja sajjanatAthI thai na zake tema mAnatA hoie to ApaNe paNa ilAja che - gAMdhI." duSTatAnA pUjArI thayA, ne to pachI duSTatAnuM AcaraNa na karavuM te AgaLa kahe che, "gAMdhI krAntikArI sudhAraka che. paraMparAno aparAdha thayo. virodha karaze ja ane tethI pragativirodhI paraMparAvAdIone takalIpha samAjaparivartananuM koi dhyeya, upAyayojanA ne teno krama hoya thaze ja. gAMdhI jIvananA zAstrI che. jIvananA dareka kSetra para temaNe to te krAMti che. avyavasthita saMkSobha ne uTapaTAMga AMdolano e vicAra karyo che. gAMdhInA mate jIvo ane jIvavA do nahIM, jIvo krAMti nathI. gAMdhI potAne krAMtikArI kahetA - ahiMsaka krAMtikArI. 46 pravruddha jIvana ( jUna - 2018

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krAMtimAM ahiMsAnuM baLa UmerAya tyAre teno prabhAva zubha ne gAMdhIne jovAnI majhA levA jevI kharI. pariNAma sthAyI hoya che. (gAMdhI kI dRSTi' - dAdA dharmAdhikArI, sarva sevA saMgha prakAzana, vedamaMtro na samajAya ke ochA samajAya to paNa prabhAvita to rAjaghATa, vArANasI. phona 0542 2440385 prAptisthAna : kare, paNa temAM nihita arthane pUro pAmavo hoya to koi vedajJAtAnI gAMdhI buka senTara, muMbai sarvodaya maMDaLa, 299, tAradeva roDa, jarUra paDe che. gAMdhIdarzananuM paNa AvuM che. tenI AbhA AkarSe che, nAnA coka, muMbaI - 7. phona 022 2387 2061. pRSTha 175, prere paNa che, paNa tenA marmane pUro pakaDavo hoya to gAMdhIdarzananA mUlya rU. 50) marmajJanI madada levI paDe. dAdA dharmAdhikArI AvA eka maulika ane DID prAza gAMdhImarmajJa che. temanA pustaka "gAMdhI kI dRSTi'nA ujAsamAM mo : 9833708494 satyanuM AcaraNa eja dharma tatvaciMtakaviThThalabhAI paTela satya eTale ApaNAM potAnA AtmAno avAja, e ja ApaNAM anusaraNa karavAmAM Avaze, eTalA pramANamAM sadguNamAM vRddhi thaze. to mATe ApaNuM satya che, bIjAnuM satya ApaNuM satya hoI zake ja nahIM ane ja ApaNe jIvanane samagra rItene parivartita karI zakIzuM. mANasanA manamAM thaI zake paNa nahIM kAraNa ke AtmA satya svarUpa che, ane AtmA eja sadAne mATe be vRttio kAma karatI hoya che,eka vRtti kahe che, ApaNe paramAtmA che, mATe AtmAno avAja paramAtmAno avAja che, ane satya rUpa jIvana jIvavuM joIe, jene savRtti kahevAmAM Ave che, bIjI paramAtmA ja satya che, mATe ja AtmAno avAja sAMbhaLIne te pramANe vRtti che, te haMmezA khaMDanAtmaka ane nakArAtmaka hoya che, jene duvRtti jIvanamAM AcaraNa karavuM ane vyavahAra karavo enuM nAma satya svarUpa dharma kahe che. A banne vRttinI vacce mANasanuM jIvana cAlatuM hoya che, paNa jo che,.bIjAnuM sAMbhaLIne manathI karyA vinA cAlavuM te adharma che, eTale ApaNe jAgRta avasthAmAM, sAkSIbhAvamAM ane vivekamAM sthira thaIne jo jANo ane samajo ne te pramANe AcaraNa karo to ja tame satyavAdI jIvatA hoIzuM, sadvartananuM pramANa vadhAre haze to jIvanamAM satyanuM cho, sAcA dhArmika cho dhArmika sthaLomAM AMTA mAravA, kathAo, satsaMga AcaraNamAM vadhu haze. ane dharmAtmAone sAMbhaLavA, te vAtone zuddha manathI kasavI ja nahIMne jo ApaNI ajAgRta ane ajJAna avasthA haze, to duvRttinuM pramANa AtmAnA avAja pramANe satya svarUpa thaIne vyavahAra ke AcaraNa ja karavuM vadhu haze ane asatyanuM AcaraNa vadhu haze, eTale ApaNA samagra jIvanano nahIM te dharma nathI. ke dhArmikatA paNa nathI, kAraNa ke tethI ahaMkArane AdhAra jAgRtatA ane ajAgRtatA, jJAna ane ajJAna upara AdhArita poSaNa maLe che, daMbhane protsAhana maLe che ane rAga dveSamAM vadhAro thAya hoya che, jeTalI jIvanamAM jAgRtatA, viveka ane sAkSIbhAvamAM sthiratA che, eTale Atmastha thavAtuM nathI ke hRdayastha thaIne koI vyavahAra ke AcaraNa eTaluM sukha zAMti ane amRtamaya jIvana ane jeTalI ajAgRtatA ane thatuM ja nathI. zuddha sAtvika ane pavitra AcaraNa te ja dharma, ajJAna eTaluM duHkhaciMtA tanAvagrasta jIvana. A jIvanano zAzvata niyama AtmAnAM avAja pramANe cAlavuM ane te pramANe jIvanane parivartita che, eTale jo sukha zAMti ja joItI hoya to Atmastha ane hRdayastha karavuM eja sAcI dhArmikatA che. jayAM satyanA AcaraNa dvArA jIvananuM thaIne jAgRtapUrvaka jIvavA mAMDo, Aja satya svarUpa jIvavAno mArga che. samagra rIte AMtarika parivartana nathI, tyAM dharma nathI ane AtmAnuM satya ApaNA upaniSade ane gItAe kahyuM che ke jo mANase jJAnamAM jIvananI rageragamAM utarI na zake te dhArmikatAne dharma kahI zakAya nahIM ane pUrNatAmAM sthira thaIne jIvavuM hoya ane parama AnaMdamAM sthira thavuM ane jo jIvananI tamAma bAhya kriyAo sAthe zuddha mananuM joDANa na hoya hoya to, satya svarUpa thaIne jIvanamAM AcaraNa karavuM ane sAkSIbhAvamAM, to te kriyAo sAva ja nakAmI ja che. vivekamAM ane jAgRtimAM sthira thaIne jIvananA tamAma vyavahAro karavA. AtmAnA avAjane sAMbhaLavA mATe ApaNA ahaMkArane ogALavo A sAco mArga che. eTale A jIvanamAM ja pUrNatA prApta karI ja zakazo, paDe che, rAga dveSathI mukta thavuM paDe che, katRtvarahita thavuM paDe che, asaMga ane jJAnamAM sthira thaI ja zakazo, A jagatamAM jJAna jevI koI pavitra thavuM paDe che, mana, buddhi ane vAsanA zuddha sAttvika ane pavitra karavA ja cIja nathI, jenI prApti thatAM samagra jIvana amRtamaya banI jAya che, je paDe che, sAkSIbhAvamAM ane vivekamAM sthira thavuM paDe che, je zuddha bhAvo jIvananI siddhi che, A mATe mAtra ne mAtra AMtarika rIte zuddha ja thavAnI vicAro ApaNA manamAM UThe te pramANe AcaraNa karavuM tenuM nAma dharma jarUra che. jJAnanI prApti mATe koI karma kriyA ke karmakAMDa karavA jarUrI ja che, Ane ja sadAcAra, sadguNa ane vyavahAra kahevAmAM Ave che. nathI ke upayogI paNa nathI eTalI spaSTa ghoSaNA upaniSadoe ane jIvanamAM viveka ane sAkSIbhAva dhAraNa karIne vyavahAra, AcaraNane vedoe ane jJAnI mANasoe karela che, jagatamAM aneka mANaso jJAnI ( na - 2018 ) prabuddha jIvana

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thaI gayA che, jemake mahAvIra, buddha, Izu, kRSNa, jarathusta, gAMdhIjI pote paramAtmA svarUpa banIne bhalAI karavA sivAya jIMdagImAM rahI zakato vagere. teoe mUrti samakSa ubhA rahIne karmakAMDa ke karmakriyA karyAno nathI. mATe ja paramAtmAnuM karma che, ema mAnIne karma karato hoya che. koI dAkhalo nathI, tema chatAM jJAnamAM sthira thayA ja che, jJAna aMdara che, AvuM karma karavuM te satya svarUpa nIti dharmanuM aMga che. A rIte karma karavuM tene ujAgara ja karavAnuM hoya che, te mATe mAtra ne mAtra AMtarika rIte te potAnI pharaja samajIne karato hoya che, Avo mANasa ja jIvanamAM zuddha ja thavuM paDe che, jagatamAM je zuddha thAya che, AtmAnA avAja pramANe parama zAMti, parama sukha ane AnaMda A jIvanamAM ja meLavI zake che, ne cAle che te potAnA jJAnane ujAgara karI ja zake che, cAlu jamAnAmAM amRtamaya jIvana jIve che, A rIte jIvato mANasa saMsAramAM raheto hoya maharSi araviMda, maharSi ramaNa vagere jJAnIo thaI gayA temane koIe to paNa sAco sAdhu che, sAco saMta che ane sAco tyAgI che. je A karmakAMDa ke karmakriyA karyA ja nathI, te ApaNI samakSa dAkhalA che, eTale jIvanamAM ja mokSano adhikArI bane, mokSa eTale parama AnaMdanI sthiti, jarA aMtarathI zAMta citte vicAro pachI ja dhArmika sthaLe jAva, sAcuM dhArmika jene zaMkarAcArya jIvana mukti kahe che. sthaLa tamAro AtmA ja che, tene jANo temAM sthira thAva te ja sAcI Aje ghaNA loko mAne che ke jIvanamAM satya svarUpa nItinI koI dhArmikatA che te ja satyatA che. paravA karavAnI jarUra nathI. lAbha ane lobhamAM vyasta thaIne kamAvuM, A sRSTimAM khudA, Izvara, paramAtmA, sarva zaktimAna che, pUrNa AjanA saMpradAyo ane paMthomAM lAbha ane lobhano bhayaMkara lagAva hoya che, sarvajJa che, sarvavyApI che, AkhA astitvamAM prakAzI rahela che ane che. tene dharma kahI zakAya ja nahIM, jyAM satya ja nathI ane jyAM lAbha ane prakAza svarUpa che, emanI dayA ane emanA nyAyanI koI sImA ja nathI. lobhanI ja bolabAlA che tyAM dharma hoya zake ja nahIM. jo A vAta ApaNe viveka sAthe mAnatA hoIe, svIkAratA hoIe to samAja jIvanano jo vicAra karIe to Akhu samAjajIvana satya pachI satya eja paramAtmA che, to satya svarUpa thaIne ja jIvavuM joIe, to nIti ane satya dharma upara ja TakeluM che te paNa satya che, eTaluM ApaNe ja paramAtmAnI kRpA Utare, ane AtmA eja paramAtmA che, mATe Atmastha saue spaSTa samajI levuM Avazyaka che ke koIpaNa satya svarUpa dharma satya thaIne jIvIe to ja dhanya banI jaIe, jagatamAM je je mANaso jJAnamAM svarUpa nIti vinA satyadharma TakI zake ja nahIM ane satya nItimAM satya dharma sthira thayA che, Atmastha thayA che, jene ApaNe bhagavAna kahIe chIe te samAveza thaI ja jAya che. eTale mANase potAnA lAbha ane lobhane tamAma satya svarUpa thayA tyAre ja jJAna aMdarathI ujAgara karI zakyA che, choDIne vizALatA grahaNa karIne satya svarUpa nIti dharmanuM pAlana karavuM ja pachI te buddha hoya, mahAvIra hoya, mahamada hoya ke kRSNa hoya ke jarathurata joIe. te ja vAta saMpradAyo ane paMthone lAgu paDe che, dharmAtmAone hoya ke Izu hoya badhA ja satya svarUpa thayA Atmastha thayA tyAre ja jJAna paNa lAgu paDe che, emAM ja zAMti ane sukha samAyelA che te tamAma aMdarathI ujAgara thayuM che, jJAna bahArathI maLatuM ja nathI ane kRpA paNa prakAranA tanAvathI mukti che, te ja jIvana jIvavAnI satya svarUpa cAvI che, Atmastha thaIne aMdarathI ja meLavavAnI hoya che, kAraNake paramAtmA aMdara A cAvI lagADavAthI ja muktino daravAjo khule che ane zaMkarAcArya kahe ja che, paththaranI mUrtimAM nathI. che tema jIvanamukta thaIne jIvana jIvI zakIe chIe. cAlo ApaNe jIvana Ama ApaNe ApaNo ja satya svarUpa nIti mArga kaI rIte choDI mukta avasthA prApta karIne jIvIe. zakIe? kadAca satya svarUpa nItivAna mANasa jIvanamAM koI karmamAM ApaNe ApaNA jIvana muktinA amRtamaya jIvana daramyAna ApaNI niSphaLa jAya to paNa temAM satya svarUpa nItino vAMka hoya zake ja nahIM, IcchAo, kAmanAo, vAsanAo, tRSNAo, apekSAo, AzAo, rAga paNa ApaNe viveka sAthe satya svarUpa thaIne jAgRtapUrvaka AcaraNa karela ane dveSa vagerenuM avalokana niyamita karatA ja rahevuM jAIe, temAM nahIM hoya ke karma karela nahIM hoya tevuM bane, eTale ke satya svarUpa kyAMya paNa Asakti ane moha bhaLI na jAya, ahaMkArano choDa ugIna nItino vAMka nathI hoto, paNa ApaNe kyAMka ne kyAMka ahaMkAramAM, nIkaLe, rAgadveSa phUlIphAlI na jAya, tenI satata kALajI rAkhavI joIe rAga-dveSamAM ane lAbha ane lAbhamAM phasAI gayA hoIe chIe eTale ne AkhuM jIvana upayoganA bhAvamAM ja jIvavuM joIe. bhUlecuka upabhoga ja niSphaLatA maLatI hoya che, anyathA niSphaLatA maLavAnuM kAraNa ja hotuM vRttibhAva dAkhala manamAM thaI jAya nahIM tenI satata kALajI letAM ja rahevI nathI, jyAM jIvanamAM viveka, sAkSIbhAvano ane jAgRtino svIkAra che, joIe. Ama jIvana mukta avasthAmAM paNa jAgRtatA viveka ane tyAM kadI niSphaLatA saMbhave ja nahIM te A jagatano zAzvata niyama che. sAkSIbhAvamAM satata jIvavuM joIe, eTale ke jIvana samajapUrvaka saraLa mANasa zuddha buddhithI niSkAmabhAvathI, vivekathI sthira thaIne, rIte, sahaja rIte samatApUrvaka, saraLatApUrvaka jIve jIvuM joIe e ja sAkSIbhAvano svIkAra karIne, phaLanI AzA choDIne ane kartutvabhAvathI amRta avasthA che. koI paNa paristhitimAM AtmAnA avAjane avagaNavAno mukta thaIne karma karato hoya che, tyAre tenAmAM rAga dveSa ane ahaMkAra nathI tenI kALajI rAkhavI jarUrI che. dhairya ane zAMti e ja maMtra banI hoto ja nathI, tethI koInI zAbAzI ke prazaMsA prApta karavA mATe karma rahevo joIe. e ja amRtamaya jIvana che. karato nathI ke lAbha ane lobhanI vRtti sAthe karma karato nathI, paNa te prabuddha jIvana 1 jUna - 2018

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kacchI bhavana pAlItANAmAM nirmANa thatA "rUpakaDA jinAlayanI jhalaka haMsA khuzAla rAMbhiyA zilpa sthApatyano vizeSAMka vAMcI caMdulAla phremavALAe kacchI bhavananA derAsaranI vigata ane tenI sthApatya lAkSaNikatAe mokalAvI che. sitAramAMthI jema sUronuM saMgIta sarjAya che, tema kacchI haMsa tathA hAthIonI hAramALAthI raMgamaMDapa suzobhita karAI che. bhavananA devAlayanI kalAmAMthI kasabI kArIgaronI sAdhanAnuM * hara cokInA chatanA madhyamAM pATalImAM sarasvatI devI, sumadhura saMgIta gUMje che. padmAvatI devI, cakrezvarI devI, mahAlakSmI devI tathA khUNAmAM hAthI kacchI bhavananA derAsara mATe hokAyaMtranI madada vaDe cokkasa tathA anya kotarakAma sAthe banAvavAmAM AvyuM che. pUrva dizA jANI pUrva dizA sanmukha bhagavAna besADayA. A dizAnA * khajUrAho ane tAraMgAjImAM mUkavAmAM Avela yugalo jevA devagaNa-punarvasu mRgazIla ane puSya nakSatra, garbhagRhamAM mRgazIla ATha rUpakAmanA yugalo temaja anya devadevIo maMDovaranI cAre ane raMgamaMDapamAM puSyanakSatra Ave che. kacchI bhavanamAM nirmANa bAju mUkavAmAM Avaze, je prAcIna sthApatya kalAnI yAda tAjI thayela jinAlaya jemaNe jhINavaTathI joyuM haze temane khyAla haze ke karAve che. jinAlaya thoDuM trAMsuM dekhAya che. enuM kharuM kAraNa e che ke derAsara cokInA dareka thAMbhalA para be-be pUtaLIonuM rUpakAma jemAM barAbara pUrva dizA sanmukha 70' x 42" nuM kSetraphaLamAM nirmANa 85 thI 60 devAMganAonA vividha vAjiMtro tathA pUjAnI sAmagrI che. jemAM mULanAyaka zrI AdinAtha dAdA ane toraNiyA bhagavAna sAthe vaividhyabharyA bhAvo vyakta karatI ane derAsaranA pagathiyAM jamaNI bAju padmaprabhusvAmI ane DAbI bAju mahAvIra svAmI caDhatAM sAmenA be staMbho para namaskAra karI darzanArthIonuM svAgata birAjIta che. jenuM garbhagRha 6' x 7' nuM tathA raMgamaMDapa 18"x18' karatI be pUtaLIo mUkavAmAM AvI che. jemAM nArInI ramaNIyatA, nuM che. raMgamaMDapamAM jamaNI bAju nemanAtha bhagavAna ane DAbI kamanIyatA nIrakhI nirmANa karAvanArAono niravadhi kalA-prema bAju goDI pArzvanAtha prabhujI zAstrokta rIte birAjIta che. jamaNI tathA kAlAkArone mAM zAradAe bakSela naisargika kalAnuM hIra najara bAju gomukha yatra ane cakezvarI devI DAbI bAju birAjIta che. caDhyA vinA nahi rahe. zilAnyAsamAM nava zilAo che. madhyanI kurmazilA ane ATha * devAlayamAM dAkhala thatAM dvAra para kacchI pAghaDIdhArI be zilAo cAra dizA ane cAra khUNAnI che. madhyanI zilA para chaDIdAra, tenI upara 5' x 1'nA hAthIo baMsIpAla paththaramAMthI mULanAyaka bhagavAna birAjamAna thAya te zilAnI nIce nANA- banAvavAmAM AvyA che. rUpuM-jhaverAta tathA derAvAsI mahAjana trAMbA upara kotarAyelo lekha * jinAlayanA cha daravAjA makarANAnA zveta AsapAhANapadharAvavAmAM Avyo che. derAsaramAM kotaraNIvALA staMbho che tevI mAMthI pAMca pAsA ane pAMca khUNiyAvALA ati benamUna UMDANaja ati suMdara bArIka kotarakAmanI kArIgIravALI nava zilAo vALI (depth) kalA kArIgarIvALA batAvavAmAM AvyuM che. derAsaranI nIcenI bhUmimAM besADavAmAM AvI che. 42 staMbho * mukhya daravAjAnI banne bAjue, garbhagRhanA daravAje tathA kaLaza ane bIjA aneka AkAromAMthI aMkita thayela che. staMbho tricokInA daravAje jaya-vijaya IMdra-IMdrANInuM rUpakAma benamUna sivAyanI bAkInI jagyA paNa kotaraNI che. banaze jemAM zaMkAne sthAna nathI. derAsaramAM pagathiyAM caDhIne sAme zaNagAra cokI che. pachI * AkhIye bhamatI, raMgamaMDapanI aMdaranI divAlo, phlorIMga tricokI, kavArI maMDapa ane garbhagRha ane bAjumAM be rUpa-cokI ane pagathiyAM Arasa-pahANanA banI rahyA che. banAvI che. raMgamaMDapanI bAjumAM korI maMDapamAM yakSayakSiNI, * siMha ane vAgha - je sUkSma rIte zaktino bhAva vyakta kare garbhagRhamAM mULanAyaka bhagavAna, tenI banne bAju toraNiyA che temaja mora hAthI vagere zAmaraNanI cAre dizA ane cAra khUNe bhagavAna ane raMgamaMDapanA gokhAlAmaM be bhagavAna birAjIta karyA mUkavAmAM ApyA che. * zikharanI cAre bAju kaLaza tathA anya kotaraNInuM kArya - raMgamaMDapamAM rUpa kAryamAM 16 vidyAdevI ane nava graha ati bhavya banI banyuM che. besADyA che je ati manoramya kalAkArIgarIvALA che. * rANakapura ane Abu tIrthanI ati bhavya jagavikhyAta * raMgamaMDapamAM ghummaTanI racanA-rekhAMkana tIrthAdhirAja mAunTa kArIgarI jevA kotarakAmavALA toraNo hara cokI para badhI dizAmAM Abu delavADAnA vizvavikhyAta derAsaronA raMgamaMDapa jevI kocalA soLa toraNa ane raMgamaMDapamAM ATha toraNo mUkavAmAM AvyA che. AkAranI racanA ane anya bhAgamAM vela ane kalAkArIgarIvAlA * derAsaramAM uparatila tarapha dorI janArI sopAna paraMparA 1 jUna - 2018 praHddhajIvana 49

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abhUta banI rahI che. maLato tivArI paththara * jagatInI cAre bAju khAlI jagyAmAM 16' x 16"nA jodhapuranI jamaNI bAjuthI : 1100 thI 1200 varSa salAmata tIvarI paththaranA cakrothI suzobhana thaze. jagatInI banne bAjunA maLato bAlAsinora paththara rahe. 22-22 cakro vIjaLIthI gatimAna karavAmAM Avaze, je A lAla baMsIpAla paththara : 1200 thI 1500 varSa Take. jinAlayanI ajAyabI haze. ane jenAthI jinAlaya deva-vimAna cokkasa guNavattAvALuM : 1800 thI 2000 varSa TakI zake. jevuM lAge che. ArasapahANa - pravezadvAra dharmacakra tathA haraNanA rekhAMkanathI suzobhita che. tema chatAM 9 mI sadImAM lagabhaga 1100 varSa pahelA banela jaina dharma-prasaMgonI kArIgarIvALA barmA-TIkamAMthI banAvAyela mahesANA tAlukAnA moDherAnuM sUryamaMdira dhrAMgadhrA paththaramAMthI daravAjA joI aneka AtmAo adhyAtmika anubhUti ArAdhaze. banAvela hovA chatAM hajI paNa thoDuM jIrNa thavA chatAM UbhuM che. * "devAlayomAM vaparAtA paththara viSe thoDI jANakArI... joke AmAM vAtAvaraNa, havAmAna tathA kALanI thapATo agatyano porabaMdara paththara : 300 thI 350 varSa Take. bhAga bhajavI zake. moDherAnA sUryamaMdira jevA jUja vIrala apavAdo dhrAMgadhrA paththara : 350 thI 450 varSa vidyAmana AmAM maLI zake. rahe. - kalA kArIgarInI UMDI sUjha dharAvatA anya samAjonA keTalAka gvAliyarano zivapurI paththara : 500 thI 600 varSa astitvamAM jaina agragaNya AgevAno jene joIne atyaMta prazaMsApUrvaka vakhANyuM rahe, jesalamerano paththara je : 700 thI 800 varSa TakI zake. kArIgarI mATe abhUta che. caMdulAla gAMgajI phremavAlA jodhapuranI DAbI bAjuthI : 1000 thI 1100 varSa rahe. 98700004 22 jJAna-saMvAda DaoN. ratanabena khImajI chADavA pra.1 AtmA che, tenI sAbitI zuM che? cetana banI zakato nathI. jema ke prakAza ApavAno svabhAva ghaTanA ja.1 huM chuM e jJAna sau koIne svAnubhave siddha che. paraMtu huM nathI. to hajAra dIpakanA saMbaMdhathI paNa ghaTa prakAza ApI zakato nathI evuM jJAna koIne paNa thatuM nathI. huM chuM e jJAnano viSaya ja nathI. caitanya e svapara prakAzaka che. jyAre zarIra e jaDa che, tethI koI che, te ja AtmA che. eTale AtmA so koIne svAnubhava svapara prakAzaka nathI. zarIra e rUpI AkAravALuM ane IndriyothI pratyakSa che. vaLI huM chuM enI pratIti IndriyonI sahAya vinA ja jANI zakAya evuM che. jJAna vagere guNo arUpI AkAra vinAnA thAya che. tethI te AMtarika kriyA che, nahi ke zArIrika kriyA. enI ane Indriyo vaDe na jANI zakAya tevA che. tethI zarIra ane AtmA pratIti aMtarane thAya che. AtmAnA guNo avagrahAdi paNa so vacce guNa guNI bhAva paNa ghaTI zakato nathI. guNano AdhAra guNI koIne pratyakSa che. jyAM smaraNa thAya che tyAM tenI pUrve avagraha, guNonA jevo ja arUpI Adi hovo joIe. IhA, apAya ane dhAraNA hoya ja che. rUpa, rasAdi dharmothI jema sva zarIra gata caitanya svasaMvedana pratyakSathI siddha thAya che. para ghaTa-paTa AdinuM pratyakSa jJAna thAya che. tema avagrahAdi dharmothI zarIra gata caitanya ceSTAvatva hetuthI siddha thAya che. kAraNa ke pratyeka AtmArUpI dharmAnuM paNa pratyakSa jJAna thAya che. sacetana prANImAM hitAhita prApti parihArAnukULa ceSTA najare darzana, smaraNa, pratyabhijJAjJAna ane AlocanA Adi karanAra paDe che. arthAt hitanI prApti ane ahitano parihAra karavA mATe caitanya dharmayukta ahaM pratItino viSaya AtmA, jaDa deharUpI judo prANI mAtra pravRttizIla dekhAya che. vaLI mAtAnuM caitanya putrAdi caitanyanuM upAdAna hoya to saMmUrNima dhUkAdi jaMtuone viSe caitanya huM jADo chuM - pAtaLo chuM e to khyAla thavAnuM kAraNa zarIra na hovuM joIe. kAraNa ke teone mAtAdika nathI. paraMtu mAtAdika paranuM AtmAnuM mamatva che. AtmAnA saghaLA kArya zarIra dvArA thAya nahi hovA chatAM yukAdimAM caitanya pratyakSa jaNAya che. tethI mAtAnuM che. pariNAme AtmA potApaNAno Aropa zarIramAM karI de che. caitanya putrAdi caitanyanuM upAdAna nathI. ane zarIranA keTalAMka dharmone potAnA ghaTAvI le che. vastutaH e caitanyano pratiSedha karanAra pratyakSa ke anumAna eka paNa pramANa saghaLA khyAlo zarIramAM thatAM nathI. paraMtu AtmAmAM thAya che. kAraNa nathI. jyAre caitanyane siddha karanAra svasaMvedana pratyakSa pramANa uparAMta ke caitanya e zarIrano dharma nathI. paNa AtmAno dharma che. je pote sarvajJa vacana svarUpa zrI jinezvara bhagavaMtonuM Agama vidyamAna che. caitanyavALo na hoya, teno caitanya sAthe saMbaMdha thAya to paNa te Agama pramANa anusAra upayoga lakSaNavALo jIva saMsAramAM (50) prabuddha jIvana jUna - 2018 ) che.

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anAdikALathI bhaTake che. lAgaNI thatI nathI. te uparathI kahI zakAya ke zarIrathI bhinna koI vaLI jIvano je niSedha kare che te ja jIva che, kAraNa ke zakti vizeSa zarIramAM hayAtI dharAve che. AnaMda ane sukhano acetanamAM niSedha karavAnuM sAmarthya nathI. vaLI AtmAno niSedha anubhava e eka prakAranA guNo che. A guNo zarIranA nathI asaMbhava che. "mAtA me vandhayA | marda nAgAi suoDamA' ItyAdi kAraNake mRta zarIramAM ISTa viSayo prApta thavA chatAM AnaMda ke vAkyo jema asaMbhavita che tema AtmAnA niSedhavAcaka sarva vAkyo sukhanI lAgaNIo thatI nathI. tethI A AnaMda ane sukha guNa asaMbhava doSathI grasta che. jenA che te guNono guNI evo AtmA (jIva) che. guNI vinA vyutpattimatuM zuddhapadano niSedha potAnI virUddha arthane sAbita ekalA guNa rahI zake nahi. tethI AnaMda ke sukhAdi guNAno kare che, jemake aghaTa kahevAthI ghaTanI paNa siddhi thAya che. tema ajIva AdhArabhUta je guNI dravya che te ja AtmA che. kahevAthI paNa jIvanI siddhi thaI jAya che. Indriyo viSaya grahaNanA sAdhana che. paraMtu IndriyonI madadathI AtmA' zabda ja AtmA nAmanA padArthane jaNAve che. je viSayane grahaNa karanAra koI tattva alaga che. ema siddha thAya che. vastuno bhrama thAya te vastunuM astitva hoya che. nahi to te sAdhakane sAdhananI apekSA rahe che. tethI sAdhaka ane sAdhana eka na zabdakAramAM AvatuM nathI. jema chIpamAM cAMdI hovAno bhrama thAya hoI zake. jo Indriyo ja jANanArI hoya, to Indriyono vyavahAra che te darzAve che ke cAMdI jevI koI vastu che kharI? na hoya to paNa te jANelA viSayanuM anusmaraNa thAya che te ghaTe AtmAnI sAbitI mATe eTaluM samajIe ke rUpa, rasa vagere nahi. jema ke AMkhe joyeluM rupa ke dRzya AMkha baMdha karyA pachI paNa guNo jema koI AdhArabhUta dravya vinA rahI zakatA nathI tema smaraNamAM Ave che. mATe AMkha jonArI nathI paraMtu AMkha dvArA rUpajJAna, rasajJAna vagere guNono paNa AdhAra koI hovo joIe. devadatta jonAro che. evI ja rIte Indriyono vyavahAra cAlu hoya ane te AdhAra AtmA sivAya bIjuM koI nathI. zarIramAM rahelI chatAM kyAreka viSaya jaNAto nathI. jema ke AMkha khullI hoya, IndriyonA bhinna bhinna viSayo che paNa te darekanuM bhAna AtmAnA viSaya sAme ja hoya chatAM jIvano upayoga bIje hoya to viSaya upayoga dvArA jaNAya che. jo Indriyone bhAna (jJAna) hoya to jaNAto nathI. tyAM jo Indriya ja jANanArI che, ema mAnIe to zaba (mRta zarIra)mAM Indriyo kAryakArI rahI zake. paNa cetananA viSaya jaNAvo joIe. paraMtu ema banatuM nathI. mATe indriya pote saMcAra vinA mRta zarIramAM Indriyo kAMI karI zakatI nathI. mRta jANanArI nathI. paraMtu indriyo dvArA AtmA ja jANanAro che. tethI zarIramAMthI evuM zuM nIkaLI jAya che ke tenI badhI ja kriyA baMdha thaI zarIra ke Indriya AtmA nathI, paraMtu tenAthI bhinna svataMtra AtmA jAya che. koI kaheze vAyu... koI kaheze zakti... are! je tattva che. tevI ja rIte pAMce Indriyo pota-potAnA viSayane ja jANe gayuM te ja AtmA che. che, jyAre aMdara rahelo AtmA pAMce viSayanuM jJAna dharAve che. ghaTa-paTa Adi pugalono samUha che. tene AtmajJAna upayoga tethI pAMca IndriyothI bhinna evo AtmA dravya che. vaDe jANe che. ghaTapaTAdi AtmAthI bhinna che. tema deha paNa AtmAthI pudgalanA rUpa-rasAdi guNo jANItA che; emAM koI paNa bhinna che paraMtu eka ja kSetramAM vyApIne rahyA hovAthI abhinna jaNAya evo guNa nathI ke je caitanya tarIke sAbita thAya. caitanya guNa e che. paNa te baMne potAnA lakSaNothI bhinna che. ghaTapaTAdi sparza, sarva koIne svAnubhava sidhdha che. e guNanA dharmI tarIke je tattva rasa, gaMdha ane varNavALA tema ja jaDa che. AtmA caitanya lakSaNe sAbita thAya che te ja AtmA che. caitnanuM upadAna mastaka sidhdha yukta che. ghaTapaTAdine jANanArA ja AtmA che. thatuM nathI, kAraNa ke mastaka e bhautika che ane caitanyanA vedanAmAM AtmA eka sat dravya che. koI paNa sat vastuno ekAMte nimitta mAtra che. nAza thato nathI. ghaTanA ThIkarA thavAnI vacce ghaTa eka kSaNa paNa jema ke pUrvabhavanA zarIrano tyAga thavA chatAM temAM raheluM raheto nathI kiMtu ghaTa pote ja ThIkarArUpe pariName che. tema AtmA jJAna ane zAnavALo AtmA A bhavamAM AvIne navA bhava saMbaMdhI eka zarIra choDI turata anya bhavane prApta karI le che. paraMtu eka zarIra racanA kare che ane tevA prakAranI zarIra racanAnuM jJAna temAM kSaNavAra paNa potAnI hayAtI gumAvato nathI. jema satuno ekAMte varte che. tethI te pUrvabhavanA zarIrano tyAga karIne vijJAnapUrvaka nAza nathI tema asano utpAda paNa nathI. anyathA karma rogAdithI AvanAro je padArtha che te ja padArtha zarIrathI bhinna evo AtmA rajU AdinI utpatti thaI javI joIe paNa tema banatuM nathI. AtmA che. jema ke prathama kSaNe bALakane thatI stanapAna abhilASA che te che, sat che ane paralokagAmI paNa che. pUrvabhavI vAraMvAra grahaNa karAyelA AhAranI abhilASA che. ane pra.2 zarIrathI AtmA alaga che. enI pratIti zI rIte karavI? te abhilASAvALo padArtha zarIrathI anya che arthAtu AtmA che. ja.2 prathama to sukha-duHkhanI je lAgaNI thAya che te zarIra sparzI evI ja rIte eka ja mAtApitAnA saMtAnomAM athavA eka nathI paNa aMtaHsparze che. kemake mRta zarIrane koI paNa jAtanI ja sAthe janmela yugalamAM DahApaNa, rUparaMga ke vartana vageremAM pharaka 1 jUna - 2018 ) prabuddha jIvana

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jovA maLe che, kAraNa ke pUrvajanmopArjita karmo anusAra rUparaMga, avayavonA saMghAtAtmaka che. tethI te zarIrano paNa koIka racayitA DahApaNa vagere maLe che. arthAt AtmA pUrvabhavanA karma saMskAra che. arthAta zarIrathI bhinna evo AtmA dravya siddha thAya che. bIjA bhavamAM sAthe laI Ave che. jyAre zarIra nAzavaMta che. bIjA noMdha : parama pUjya purayapAlasUrijI mahArAja dvArA saMpAdita bhavamAM sAthe jatuM nathI. eTale ja kahI zakAya ke zarIrathI bhinna "AdhyAtmika praznottara'nA AdhAre javAba Apyo che. e AtmA dravya che. jina AjJA virudhdha kaMI lakhAyuM hoya to "micchAmi dukkaDa' jevI rIte bhojana bhogya hovAthI teno koI bhoktA che. tevI ja rIte dehAdi bhogya hovAthI teno paNa koIka bhoktA che. 302, guMdecA gArDana, lAlabAga, tathA jema ghara e vyavasthita tenA vibhAgomAM samUharUpe che tethI muMbaI - 400 012. teno koIka bAMdhanAra mAlika che tema zarIra paNa vyavasthitapaNe mo. 9892828196 bhAva-pratibhAva taMtrI - priya vAcako, "Apa ama AdhAra, ama dAtA.' vAcaka vinA sAmAyikanuM zuM astitva? ApanA vadhune vadhu sUcano maLe | tevI apekSA to che. Apane zuM gayuM ane zuM na gamyuM te jaNAvatAM rahezo. havethI dareka aMka vize eka vizeSa pratibhAvaka potAno pratibhAva Apaze, ema vicAryuM che. - - ApanI rANI maMtrI sejala zAha jIvanano artha samajAve te sAhitya saMdarbhagraMthanI mAhitI paNa umeraze to upayogI thAya. dA.ta. "prabuddha jIvanano eprilano aMka "guru daSTie graMtha-bhAvanA vyAkaraNa aMgeno lekha (pR. 107) je khubaja sarasa-vicAranIya uttama koTIno zAnarasathALa ApanA saza vAMcakone maLyo che. te che. tenA anusaMdhAnamAM "jADAyara vicAra" nAmanuM pustaka je eka mATe zrI harSavadanabhAI trivedI, Do. pArvatIbena khIrANI ne tenA mahArAjasAhebe lakhela che tenI vigata hoya to vadhu vAcanArthe protA DaoN. sejalabena zAhane khuba khuba abhinaMdana. aMkanA TAITala upayogI thAya. grAphikathI ja samajAI jAya ke A aMkamAM kevA kevA uttama Agama AvA khAsa aMkomAM joDaNI ane mupha rIDIMga barAbara thAya graMthono paricaya Apyo haze, dareka katinA uttama jJAnavALA te kALajI rahe to sAruM mane khabara nathI ke kyAM aMgrejI zabdo have lekhakoe saMdara, saraLa ne sarvagrAhI rIte graMthono paricaya Apyo gujarAtImAM svIkArya thayA che paNa "buka", "rI-prInTa'', che ke jethI vAMcanArane teno vizeSa UMDo abhyAsa karavAnI "koperIMga", "kolama", "reDImeDa" (reDImeIDa hovuM joIe). tAlAvelI lAge. Do. pArvatIbenanA jaNAvyA mujaba A aMkamAM jevA zabdo lekhomAM vAMcatAM AvyA chIe. "simbolika" "lojIka samAI nA zakelA bIjA gurubhagavaMtonAM lakhANa AvyA hoya to ke buli elajIbrA" eTale zuM? have pachInAM aMkamAM tene samAvazo, tevI AzA-icchA. AvA imeIla dvArA aMka mokalavAnI vicAraNAnuM zuM pariNAma AvyuM uttama jJAnalakSmI samayAMtare ApatA rahejo. te khabara nathI paNa jo te rIte mokalAya to videzanA ke li. gautama navAba bahAragAmanA grAhakone TapAlakhAtAnI vyavasthAnI rAha na jovI (amadAvAda) paDe. vebasAITa para aMka jo tarata ja mUkAya to paNa sArU thAya. aMka A rIte mUkavAmAM-vAcako lavAjama nahI bhare tevI bIka prabuddha jIvanamAM vizeSAMkanI saMkhyA vadhAravAthI mAsikanI rAkhavAnI jarUra nathI. jene paravaDatuM nathI, teo to lAyabrerImAM upayogitA ane jJAnamAM abhivRddhi thAya che. aMkanA saujanyadAtAnI jaIne vAMce ja che. imeIlathI huM bIjAne ekavAra mokaluM chuM. jene Arthika sahAyathI saMsthAne bojArUpa paNa nathI thatuM. anya game te lavAjama bharIne maMgAvaze. vAcakomAMthI paNa navA saujanyadAtAne preraNA maLaze ane vadhAre li. prakAza modI(ToranTo)4prakash@gmail.com saujanyadAtA maLI raheze. grAhakonI saMkhyA paNa vadhaze. (taMtrI : bhAIzrI symbolic arthAta pratIkAtmaka, Logic arthAta vizeSAMka mATe eka sUcana che ke viSayane lagatAM prakAzita tArkika ane Boolean Algebra arthAta buliyana bIjagaNita. pustakonI yAdI saMdarbhagraMtho-bibliography jo umeravAmAM Ave buliyana bIjagarita gaNitanuM vibhAjana che, je tArkika mUlyo to saMzodhakone-vidyArthIone vadhu abhyAsArthe upayogI nIvaDe. para kAmagIrI sAthe vahevAra kare che.) jo A zakya na hoya to dareka lekhane aMte temAM upayogamAM lIdhelA jana - 2018

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atyAra sudhI zilpa ane sthApatyane nihALyAM che ane mANyAM je loko che temAMthI keTalAMkane huM jANuM che ane maMdIra bAbata che, paNa eno jIvana sAtheno saMbaMdha ane enI racanAnuM kAraNa vArtAlApa thAya che. mahattva ane hetu samajAtA nahotAM! prabuddha jIvanano me 2018no mAro eka mukhya prazna che ke, e maMdIro jyAre thayA hoya tyAre aMka vAMcyA pachI zilpa ane sthApatyanA gUDha rahasya ane eno te banAvanAra haThIsiMha kuTuMbanA manamAM evuM hatuM ke pAlItANA jIvana sAtheno saMbaMdha jANavA maLyo! kanubhAI, DaoN. madhusUdana jevA tIrthamAM lokone dura javuM na paDe ane amadAvAdamAM ja DhAMkI, somapurA ane kumArapALa desAInA lekha mANyAM. tamAro pAlItANA jevA maMdIronA darzana thAya. e dRSTie te vakhate A taMtrIlekha, jaina dharmanuM ane enuM zilpa ane sthApatya sAthenuM maMdIro baMdhAyA haze ema mAnavAne puratuM kAraNa che. joDANa ane varNana suMdara che! zilpa ane sthApatya uparanA anya alabatta, Aje amadAvAda zaheranI te zobhA che. haThIsiMhanA lekha paNa mAhitIsabhara ane rasaprada che! tamane ane kanubhAIne maMdIronI gaNatarI thAya che ane haThIsiMha kuTuMbanA saMtAno hajI hArdika abhinaMdana! paNa jIve che. li. gopAlabhAI trivedI A prabuddhajIvanano viziSTa aMka bahuja upayogI che. ane tenA keTalAMka prakaraNanI nAnI copaDI paNa karI zakAya ema che. prabuddha jIvanano maMdironA zilpa sthApatya aMgeno vizeSAMka ja DaoN. sejalabahenane vinaMtI ke, A aMkamAM Avela maMdiro aMge maLyo. paraMtu, ApanuM dhyAna khAsa doravAnuM ke, A zilpa nAnI copaDIo paNa jo jaina yuvaka saMgha chApI zake to prayatna sthApatyonI pAchaLanA te vakhatanA je vicAro hoya te vicArasaraNI karavA jevo che, te chatAM prabuddhajIvanane khuba khuba abhinaMdana. zuM hatI te aMge tamArA prabuddhajIvananA vAcakomAMthI je koI li. sUryakAnta parIkha- svAtaMtrya senAnI jANatAM hoya, temaNe lakhavuM joIe. dA.ta. pAnAM 74 upara haThIsiMhanAM jaina maMdIro amadAvAdamAM Today I hv recd my copy of the issue. While I am che, teno sarasa lekha zrI mittala paTele lakhyo che, paraMtu e maMdIro dud in this arena, Iam simply stupefied feeling the volbaMdhAyA tyAre jaina dharmanI zuM paristhiti hatI. keTalA vistAramAM ume of your teams efforts, volumes of Beauty cre ated and placed before us, layman as well knowledgejaina dharma phelAyelo hato ane zA mATe haThIsiMhanA derA te vakhatanA able. amadAvAdanI bahAra, Aje paNa amadAvAdanI pharate koTanI bahAra I dare not say : keep it up. I say now take rest. che. alabatta, tenI jALavaNI bahu sArI rIte thAya che ane bahu Kanu Suchak ne pranam. jovAlAyaka che. temAM paNa koI bemata nathI. tenA TrasTIomAM Aje zrI kirtI zAha - jJAnanI bArI. bAbulAlajI pI. saMghavI. Adhunika zailImAM jaina pustakono vizALa bhaMDAra jJAnanI (ke.pI. saMghavI)ne zraddhAMjali bArI nAme amadAvAdamAM khulyo che. zrutapremIo tyAMnI mulAkAta le ane potAnI jJAna grudhA saMtoSI zakaze. jaina zAsananA ratnasamAna zrI bAbulAlajI saMghavIne jI - 1, lAbha komlekSa, sattara tAlukA sosAyaTI, natamastake vaMdana karI zraddhAMjali pAThavIe chIe. saraLa, sahaja, navajIvana, InkamaTekSa, amadAvAda 14 jIvadayA premI, zAsanasevAmAM potAne rata rAkhanAra tarIke | saMparka : 9408371206 saha temane oLakhe che. jIrAvAlA tIrthanA jIrNodhdhAramAM temanI gyannibari.com veba sAITa para vadhu vigato maLaze. bhUmikA mahatvanI rahI che. e ja rIte aneka tIrthonI aitihAsikatA jALavI tenA jIrNoddhAramAM mahattvanI bhUmikA zrI muMbaI jaina yuvaka saMgha eDresa lIsTa apaDeTa temane bhajavI che. charIpAla saMgha, aThThama tapa, upadhAna tapa karI rahyA hovAthI, vAcakone vinaMtI che ke ApanuM cAturmAsa ArAdhanA uparAMta aneka sAmAjika anukaMpAnA nAma, naMbara, ane grAhaka naMbara amane jANa karazo. mahatvanA karyo temane karyA che. emane karelA jIvadayAnA kAryo jethI ame ApanA saMparkamAM AvI zakIe. Apa atyanta sarAhanIya che. gurUbhagavaMta pratye temane akhUTa sevAnI amane amArA navA mobAIla para meseja athavA phona bhAvanA hatI, mAnava samAja, jaina samAjamAM temanA karIne tamArI vigata jANa karI zako cho. sAmAjika, dhArmika ane anukaMpAnA kAryo varSo sudhI yAda raheze, temanI khoTa na pUrI zakAya evI che. mo. naM. 9137727109 saujanyaH zrI mukeza jenA jUna - 2018) praddhajIvana

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kAmana samAcAra vizvano sauthI vizALa vyAkhyAgraMtha 'mULartha tattvAno' 21mA varSe 400 zloka para 90,000 zlokonI racanA. jagatamAM banatA camatkAro potAno camakAro dAkhavIne thoDA samayamAM vilIna thaI jatA hoya che. paraMtu jJAnanA kSetre e camatkAra evo hoya che ke je ekavAra pragaTa thayA pachI zAzvatakALa parSata kare che. | evA eka camatkAranuM sarjana mAtra 21 varSanI vaya ane 14 varSanI dIkSAkALa dharAvatA pU. prema * bhuvanabhAnu sUrIzvarajI mahArAjAnA samudAyanA pU.A.bha.zrI azovijayasUri ma.sA.nA ziSya pU. pu. zrI bhaktiyazavijayajI mahArAje karyuM che. | pUrve saMskRta bukanA 5 bhAga bahAra pADyA bAda khuba gahana, kaThinatama graMtha 'guDhArtha tattvAloka' nAmaka arjuna graMthane hAthamAM laI viziSTa vizALa sarjana karyuM che. | hatuM. zrImati amIbena-nayanakumAranA kularana dhavalakumAramAMthI bhaktiyazavijayajI ma. banelA munizrI taraphathI AvA ja graMtho jagatane maLatA rahe e ja zubhAzA. | 54 jaina dharma philosophI abhyAsa muMbaI yunivarsiTI : DipArTamenTa opha philosophI pArTa TAIma sarTiphikeTa korsa aThavADiyAmAM eka divasa phakta cAra klAka. eka varSa korsanI vArSika phI mAtra rUA. 1650. saraLa bhASAmAM philosophInI samaja. (aMgrejI, gujarAtI, hindI ke marAThImAM uttapa patrikA marIna lAInsa H zakuMtalA skUla : dara gurUvAra bapore 3 thI 7 eDamizana saMparka : bharata virANI : 9869037999, rUpala zAha : 9967061303 borIvalI (vesTa) : ema.ke. skUla : dara ravivAra savAre 9 thI 1 eDamizana saMparka : jayazrI dozI : 9323761513, pArUla zAha : 8898965677 ghATakopara (isTa) : rAmajI AzAra skUla : dara ravivAra savAre 9 thI 1 kizana saMparkaH riteza bhAyANI : 9867209804, prIti dozI : 9833137356 sAMtAkrujha (isTa) H kalinA yunivarsITI kompaleksa : dara zanivAra bapore 1 thI 5 * lagabhaga 90,000 zloka pramANa lakhANa. * 14 jeTalA bhAgamAM moTA volyuma. * arjuna graMtha 52 ATaluM vizALa sAhitya sarjana, * anyadarzanI graMthI 52 Phd DIgrIvALA karatAMya vadhu vakhANa. * ATalA lakhArAmAM kyAMya bhUlane sthAna nahiM. | mAtra 8 varSanI vaye dIkSA ane te ja vakhate moTuM vighna chatAM temAMthI pAra utarIne Aje 21varSanI vaye khUba ja kalpanIya sarjana karanAra munizrIne zata zata vaMdana. saMskRta bhASAno abhyAsa ocho thaI rahyo che ane temAM'ya navya-nyAya jevA graMthono abhyAsa to kramazaH durlabha banI rahyo che tyAre munizrIe A ajoDa sevA karI che. | (1) mukuMda maNiyAra, arihaMta pepara kaMpanI, 43, bI.ema.sI. mArkeTa, bepaTisTA roDa, vilepArlA (ve.), muMbaI - 400056, mo.9820233138, samaya: 12thI 6, somavAra thI zanivAra (2) labdhI phAyanAnsa H zAmala mAntare, 104-111, bhAvezvara mArkeTa, pujA haoNTala pAse, ema.jI.roDa, dhATakopara (IsTa), muMbaI - 400077. | 1 2 somavAra thI zukravAra sAmAnya rIte nyAya graMthono abhyAsa jUja sAdhuo ane vidvAno paryaMta ja sImita che. enI jaTilatAne pAra pAmavI adharI che. AvA samaye AvuM aitihAsika kArya karIne munizrIe samAjamAM navo mApadaMDa racyo che. emanA gurudeva pU. A.bha.zrI yazovijayasUrijI mahArAje darzanInA lagabhaga badhA ja graMthono abhyAsa ja nahIM paTTA samanvaya karyo che. AvA diggaja gurudevanI nizrAmAM rAjakoTa mukAme prastuta graMthanuM viocana gata mahine thayuM | | (3) jayazrI dozI, dozI meTaranITI enDa narsIMga homa, mANeka nagara, paMjAbI galI, borIvalI (ve), muMbaI - 400092, mo. 9323761517, samayaH savAre 10 thI 1 somavAra thI zanivAra (4) bharata virANI, bI.e.phArmA, 56/9, popaTavADI lena, 1le mALe, hanumAna maMdiranI sAme, kAlabAdevI prIsesa sTrITa jekzana, muMbaI- 02 mo.: 9869037999 samaya : 12 thI 6 somavAra thI zanivAra eDamizana phorma ane phI bharavAnuM senTara 1 DipArTamenTa opha philosophI, saMta jJAnezvara bhuvana, yunivarsiTI opha muMbaI, kalinA, sAMtAkrujha (i), muMbaI - 98. tArIkha : 30 jUna ane 7 julAI 2018 savAre 19 thI bapore 3 kalAke (By Cash Only) eDamizana saMparka : mahendra dholakiyA : 9820856535, mukuMda maNiyAra : 9820233138 samagra kuTuMba, khAsa karIne yuvA varga sAthe karavA jevo abhyAsa. 1996 thI cAlatA A korsamAM atyAra sudhI Azare 4500 vidyArthIe lAbha lIdhela che. korsa karavA mATenI lAyakAta : junuM esa.esa.sI. (11th MatriculasarTiphikeTanI jherokSa kaoNpI, mereja sarTiphIkeTanI jherokSa kaoNpI (phakta lion) athavA eca.esa.sI. pAsa, eDamizana phorma sAthe lAsTa ejyukezana mahilAo mATe) ane be kala2 pAsaporTa sAIjha phoTo ApavA jarUrI che. eDamizana phorma meLavavAnA senTara prabuddha jIvana jUna - 2018

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DaoN. kalAbena zAha - smaraNAMjali DaoN. rekhA vorA (DaoN. kalAbena zAha "prabudhdha jIvanamAM' 16mI phebruArI 2007 thI sarjana svAgata vibhAgamAM lakhatAM hatAM. aneka vividha pustakonI mAhitIthI temane aMkane samRdhdha karyA che. parama AdaraNIya DaoN. dhanavaMtabhAI zAhanA taMtrIlekha viSayaka baMne pustakonuM saMpAdana paNa emane ja karyuM temanA dehavilayathI 'prabudhdha jIvana' parivArane na pUrI zakAya tevI khoTa paDI che, DaoN. rekhAbena vorA e mArI lAgaNIne mAna ApI prastuta zradhdhAMjalI tarata ja zabdAMkIta karI ApI mATe huM temanI AbhArI chuM. - taMtrI sejala zAha) jIvanabhara vidyAupAsanA karanAra viduSI DaoN. kalAbena zAhe TUMkI mAMdagI bAda ApaNI vaccethI vidAya lIdhI che. paraMtu emanI ekaniSTha vidyAupAsanA kadI paNa bhUlAze nahIM. jaina yuvaka saMghanA saghaLA kAryomAM emano umadA sAtha ane sahayoga rahyo hato ane jIvananA aMtakALa sudhI prabuddha jIvana mATe 'sarjana-svagata' kolama heThaLa pustakonI samIkSA lakhatAM rahyA. hatA. AvI viduSIno janma 19mI navembara 1938mAM mAtA subhadrAbenanI kukSImAM bhArejAmAM thayo hato. pitAzrInuM nAma manubhAI hatuM. mAtra eka varSanI nAnI uMmare mAtAnuM chatra gumAvyuM, bALapaNanI zarUAtanA varSo mosALa bArejA (gujarAta)mAM vItyA thoDA ja samayamAM navI mAtA AvI. A navI mA viSe 'jJAna sAgaranA motI bhAga-1'nA arpaNamAM lakhyuM che ke, "mane kyAreya mAnI khoTa sAlavA na denAra mArI preraka annadAtrI pAlaka mAtA, pujya tapasvI 'vasubhA'!'' jIMdagImAM emane be jA sauthI vadhu vahAlA, eka vasubA ane bIjA vasubAnA putra sva. atulabhAI! jIvananA astAcaLa sudhI teonA aMtima saMskAra sudhI teonI sevA-suzruSA karI. A bannenA kAraNe ja kalAbena AjIvana ekalA hovA chatAM temanuM rojIMdu jIvana haryuM bharyuM hatuM. muMbaInI parailasthita mahAnaMda kolejamAM 1965mAM prAdhyApaka tarIke joDAyA ane 1998 sudhI arthAt 33 varSa sudhI tyAM adhyApana kArya karyuM. muMbaI yunivarsiTInA ema.e.nA vidyArthIone 25 varSa sudhI bhASAvijJAna ane apabhraMza vyAkaraNa zIkhavyuM. DaoN. kalAbene varSo sudhI koleja ane yunivarsiTImAM gujarAtI sAhityanA prAdhyApikA tarIke kArya karyuM. temAM paNa emano savizeSa abhyAsa rahyo, bhASAvijJAnanA viSayamAM. paraMtu adhyApana kAryanA aMtanA varSomAM emane rasa paDyo jaina sAhityamAM, jaina viSaya vastune laIne pIeca.DI.nI padavI prApta karyA pachI emanA lekhanakAryano mukhya viSaya jaina dharma vadhu rahyo. mAtabara gujarAtI dainika 'gujarAta samAcAra'mAM dara gurUvAre AvatI 'jaina jayaMti' kolamanuM saMpAdana I.sa. 1988 sudhI karyuM ane paryuSaNa parva nimitte dasa divasanI vizeSapUrti pragaTa karatA hatA. muMbaInA sauthI junAM, sauthI vadhu vaMcAtA dainika 'muMbaI samAcAra'nAM taMtrI pIMkIbena dalAle I.sa. 2001nA mArca mahinAnA 'Acamana'nA pAnA upara 'Acamana'nI kolamamAM jaina dharma viSayaka lekho lakhavAnuM kArya DaoN. kalAbenane soMpyuM. satata be varSa sudhI jaina dharma, darzana, tattvajJAna, sAhitya ane anyadharmano prabuddha jIvana kalAbene gujarAtI viSaya sAthe ema.e. karyuM hatuM ane emanA ja svAdhyAyI hatA. ApaNA saunA khUba lADIlA - AdaraNIya evA prabuddha jIvananA bhUtapUrva taMtrI sva.DaoN. dhanavaMtabhAI zAha jemane yAda karatAM Aje paNa mAruM mana ahobhAvathI gadgad thaI jAya che. kalAbena, dhanavaMtabhAI, kizorabhAI pArekha sAthe maLatAM tyAre temanI vaccenI pragADha mitratAnI sAkSI banavAno mane amulya lAbha maLyo hato. kalAbene 1981/82 mAM pIeca.DI. mATe saMzodhana kArya AraMbhyuM. temano viSaya hato, 'kavi vidyArucikRta - caMdarAjAno rAsa'. lakhavAno vicAra kalAbenane kevI rIte Avyo? te viSe mahAnibaMdhanI prastAvanAmAM teozrI jaNAve che ke, "madhyakAlIna jaina sAhityanI hastaprata laI tenA viSe saMzodhana karavAno vicAra mahAvIra jaina vidyAlaya dvArA Ayojita mahuA (saurASTra)nA jaina sAhitya samAroha daramyAna Avyo.'' te prasaMga mArA jIvanano avismaraNIya prasaMga banI gaya. jaina sAhityanA vaTavRkSa samAna mahAnubhAvo mAnanIya mukhkhI zrI agaracaMdrajI nAhaTA, DaoN. dalasukha mAlavANIyA, DaoN. zrI bhogIlAla sAMDesarA, DaoN. harivallabha bhalANI, DaoN. ramaNabhAI zAha, moM. tArAbena zAha vagerenI jaina sAhitya viSayaka carcA vicArakAnuM rasapAna karyuM. te zubha ghaDIe hastaprata para saMzodhana kArya karavAno vicAra Avyo. DaoN. ramaNabhAI sAthe carcA vicAraNA karI temanA mArgadarzanamAM A kArya zarU karyuM ane aDhI varSamAM pUrNa karI I.sa.1984mAM pIeca.DI.nI DIgrI prApta karI. Ama 46 varSanI uMmare DaoN. klAbene pIeca.DI.nI mAnad DIgrI prApta karI. pharI pAcho yogasuyoga juo! emanA pI.eca.DI.nA mArgadarzaka hatA - prabuddha jIvananA taMtrI, jaina sAhityanA mahAna vidvAna vidyutavarSa sva. zrI ramaNabhAI zAha, rAsA sAhitya para mahAnibaMdha jUna - 2018 55

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tulanAtmaka abhyAsa ItyAdi, viSayo para lekho lakhyA. A kolamamAM jaina ane jainetara vAcakone rasa paDyo ane eka vicAracAhaka varga utpanna thayo. vAcakonA apratima pratisAdanA pariNAme AgamanA nevu jeTalA lekhone graMtha svarUpe pragaTa karyA. eTale ke 'jJAna sAgaranA motI' svarUpe. A lekhonI hAramALAmAM jaina dharmano udgama-vikAsa, prathama tIrthaMkara zrI RSabhadeva, tIrthaMkaronAM paricayathI laIne prabhu mahAvIra, temanA siddhAMto, jaina darzananA karma kthA saMlekhanA, mauna, tapa, dAna, punarjanma, jAti smaraNa jJAna, AcAranuM mahattva, prAkRta ane ardhamAgadhI bhASA, jaina rAsA, jaina kavionI kavitAmAM vasaMta - phAga ane horI - prabhu mahAvIranI sahadharmizI yazodAthI laIne sItAnuM pAtrAlekhana ane satI draupadI, anya dharmonI tulAnAmAM 'jaina dharmamAM nArInuM sthAna' evA anekAneka lekhAne samAviSTa karavAmAM AvyA che. A graMthamAM kula pAMca prakarako che (1) rAsAnuM svarUpa ane vikAsa (2) rAsAnuM vivaraNa (3) rAsAnI samAlocanA (4) racAyelA rAsAonI sarakhAmaNI (5) madhyakAlIna sAhityamAM caMda rAjA vizenI anya kRtio. anya prakAzita graMthonI yAdI :prathama punita padArpaza sadbhAvanAnA saMtu paramadhyeyane dhyAvo ratnavaMzanA dharmAcAryo (hiMdImAMthI anuvAda) saMprati rAjA vIrAganI mastI - zrI maNAthIjI mahArAja sAheba cita kathAo (saMpAdana) jaina vizvakozamAM pUrvAcAryo - AcAryo ane anya viSayo pa2 adhikaraNo lakhyAM che. A sivAya paryuSA vyAkhyAnamALAmAM pravacano ApatA hatA. I.sa.1985mAM muMbaI jaina saMgha Ayojita sponsorazIpa progrAmamAM yuropanA dezono pravAsa karyo hato. I.sa.1987mAM ema.DI. kolejamAM khAMtilAla lAlacaMda zAha jaina lITa22I enDa ke phIlosophikala risarca senTaranI sthApanA karI. teo I.sa.1977 thI 2000 sudhI mahArASTra rAjya dvArA sI.I.ema. ane sI.I.o. tarIke nimaNuka thayA hatA. temane jaina gujarAtI patrakAra saMghano 2002 prathama evorDa prApta thayo hato. 'jaina dharmanI pramukha sAdhvIjIo ane mahilAo' A pustakamAM jaina dharmamAM nArInI garimAno ahesAsa karAvavAmAM Avyo che. jyAM nArInI pujA thAya che tyAM devatAono vAsa thAya che. jaina dharma zramaNa paraMparAno eka bhAga che. temAM strI ane puruSanI samAnatA para bhAra mUkavAmAM Avyo che. Avazyaka cUrNimAM kahyuM che ke je strI dharma zraddhAne kAraNe kAmAgnithI pratibhUta thatI nathI. te strI pUjAya che, pUjanIya che, vaMdanIya che, te sarasvatI che, zrutadevatA che, parama pavitra siddhi, mukti, zivagati che." AvA nArI ratna samAna sAghvIjIo, satIo ane zrAvikAono paricaya A pustakamAM Apela che. DaoN. kalAbenanI A badhI sidhdhio to hatI paraMtu savizeSa eka hatI, muMbaInI yunivarsiTInA pIeca.DI.nI padavI mATe DaoN. kalAbena pIeca.DI. thayAnA 27 varSa bAda emano saMzodhanakartA vidyArthIonA gAIDa tarIkenI temanA mArgadarzana mahAnibaMdha graMtha svarUpe pragaTa thayo. - 'kavi vidyAruciSkRta - caMdra rAjAno rAsa', eka adhyayana. ApaNAmAMthI ghaNA A graMthanA vimocananA sAkSI rahyA chIe, kAraNa bhagavAna mahAvIranA janmakalyANakanA zubha divase jaina dharmanA AMtararASTrIya ciMtaka DaoN. kumArapALa desAInI prabhAvakavANImAM gurU gautamanA jIvana ane ciMtana viSenA pravacanonI askhalita dhArA vahI rahI hatI ane temanA haste vimocana thayuM hatuM, prakAzana zrI muMbaI yuvaka saMgha dvArA thayuM hatuM, A graMthanI prakAzakIya noMdhamAM DaoN. dhanavaMtabhAI lakhe che ke mahAnibaMdhanI viziSTatA ane saMzodhana rasAsvAdanI rItimAM to che ja paraMtu bIjA eka viziSTatA enI bhASAzailImAM che. bhArekhama bhASAne saMzodhanakAre gauravapUrvaka dUra rAkhI che. saraLabhASAmAM kRtino ane kRtinA hArdamAM rasAsvAda karAvyo che. je vAcakanA cittamAM gaLyA zIrAnI jema jaldI utarI jaI cittanA cetanataMtrane rasamAM taraboLa karI de che.' 56 heThaLa 29 vidyArthIo A padavI prApta karI cukyA che. temAMthI traNa sAdhvIzrIo che - (1) sthAnakavAsI saMpradAyanA zrI jasubAI mahAsatIjI jemaNe zrI AnaMdaghanajI viSaya sAthe DaoNkTareTanI padavI prApta karI che. (2) zvetAMbara saMpradAyanA sAdhvIjI zrI vRttiyazAzrIjI jemaNe jaina kathA sAhitya' - eka adhyayana. (3) zvetAMbara saMpradAyanA sAdhvIjI zrI caityayazAzrIjI ma.sA. jemaNe mAhAmahopAdhyAyI yovijayajI racita satinA 67 bolanI sajjhAya' - eka adhyayana (4) zrI sAgaracaMdra sAgara surIzrIjInA ziSyaratna zrI vairAgyaratna zrIjI ma.sA. H- pujya AgarbhAdhAraka pUjya sAgarajI ma.sA.nuM saMskRta ane prAkRta sAhitya - sAhitya darzana. bAkInA chavIsamAMthI be bhAIo ane covIsa bahenonA teo prabuddha jIvana jUna - 2018

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mArgadarzaka (gAIDa) rahyA hatA. A badhAnA viSayo paNa vaividhyasabhara hatA. jevA ke, navakAramaMtra, jIvavicAra - eka adhyayana, vRttavicAra rAsa - eka adhyayana, jIna bhakti, zatruMjaya mahAtIrtha, caityavaMdana, jaina dharmanI nArIo, sakjhAya sAhitya, pujA sAhitya, AcAryazrI dharmasurizvarajI, AcArya buddhisAgara surIzrIjI, jaina stotra sAhitya ane bhaktAmara stotra, nema rAjula ItyAdi viSayono samAveza thAya che. vizeSamAM kAMdIvalI - muMbaInA 80 varSanI uMmaranA vRddha yuvAna evA sva. zrI hiMmatabhAI zAhane "zrI dharmasurizvarajI ma.sA.'para saMzodhana kArya karAvI pIeca.DI.nI padavI apAvI gauravavaMta karyA hatA. uparokta 29 vidyArthIomAMthI eka vidyArthInIno mahAnibaMdha graMtha tarIke prakAzita thayo tyAre enA vimocana prasaMge padmazrI DaoN.kumArapALa desAIe kahyuM hatuM ke "DaoN. kalAbenanI cIvaTa, saMzodhana ane abhyAsIne mATe satata jAgRti ane vidyArthIone satata sahayoga ApavAnI vRtti vidyAjagatamAM bahu virala jovA maLe che. A kAraNe ghaNI gRhiNIoe emanA mArgadarzana heThaLa abhyAsa karIne pIeca.DI.nI padavI prApta karela che. e gRhiNIono atyAre jaina dharmano uMDo abhyAsa cAle che ane vaktavya Ape che.'' AvI virala vibhUti DaoN. kalAbena zAhanA caraNomAM koTi koTi vaMdana. 125 mI janmajayaMtinI ujavaNI nimitte kalApratiSThAna dvArA kalAguru ravizaMkara rAvaLa bhAga - 1 ane 2 kalAgraMtha svarUpe bhAga 18 ane 19 mAM pa68 pejanA dastAvejIkaraNamAM sthAna pAmyA. gujarAtanA kalAkAro kalAbhAvako sudhI A kalAgraMtho pahoMcatA ghaNI badhI mAhitI kalApratiSThAnane maLI ane A saMpAdana pachI paNa ghaNI badhI mAhitI ApaNe saMpAdita karI zakyA nahotA. Akhare majabUta manobaLa sAthe bhAga-3 karavAnI saMkalpanA lIdhI. kumArakozanA praNetA ane kalAvivecaka AdaraNIya mitra rameza bApAlAla zAhekhokhAro khAIne A kArya pUrNa karavAnI hiMmata ApI. kalAyAtrA AgaLa vadhI ane aneka kalAsAdhako A saMpAdanayAtrAmAM joDAtA gayA. vatsala pitAnA saMsmaraNo - kanaka rAvaLa sAhebe amerikAthI mokalI ApyA. lAbhubena mahetA sAthe kalAguru ravizaMkara rAvaLanI kalAviSayaka praznottarIthI suMdara mAnuM bhAthuM maLyuM. kavi pradIpa sAthenA kalAgurUnA mahattvanA prasaMgo- suprasiddha sAhityakAra rajanIkumAra paMDayA e ApyA. hAjImaMhammadaane ravizaMkara rAvaLanA subhaga samanvayano ciMtana lekha gujarAtamitranI akSaranI ArAdhanAnA kaTAra lekhaka DaoN.kizora vyAsa taraphathI maLyo. sAthe aneka rAlekhano, raMgIna kalAkRtiomAM vidyAnagaranA citrakAra ajIta paTela sahayogI banyA.ravizaMkara rAvaLano lupravAsa"dIThAM me navA mAnavI" eka zAMti ane saMskArayAtrA citrakalA sopAnamAM citrakAra kanu paTela ane citrakAra naTuparIkha sahayogI banyA. ramezabhAInuM kumAra mATenuM ananya ciMtana ane maMthana eTaluM ja majabUta pUravAra thayuM. sAthe bhAvanagaranA agraNI udyogapatizrI saMtoSabhAI kAmadAranuM karmabhUmi e kalAgurunI janmabhUminuM tarpaNa gujarAtanA kalAjagata mATe sAMskRtika anuSThAna banyuM. - kalAgraMtha bhAga- 20mAM 306 pejamAM saMpAdana pAmyuM eTale 9nA AMkaDA sAthe pUrNatA pAmyuM che. AgAmI divasomAM A kalAgraMtha bhAga 20nuM bhavya lokArpaNa karIne gujarAtanA 1000 kalAsAdhakone mahAprasAdanA bhAvathI niHzulka arpaNa karavAmAM Avaze. akSata kaMkuthI ovAraNA laIne vadhAvI leje...dhanyavAda... pIeca.DI. jena stotra sAhitya ane bhaktAmara stotra pustako (1) bhaktAmara tulya namaH (2) Adi tIrthakara RSabhadeva mo. 9820824281 huM to AtmA chuM... huM to AtmA chuM jaDa zarIra nathI A deha smazAnanI bhasmano Dhagalo vikhare paLamAM ThokarathI .... huM to.... kAma krodha mada lobha ne matsara moha taNA SaDaripu agocara haNavA che haNanAra nathI ... huM to.... Avyo hato huM khAlI hAthe jaI nA zakuM kaMI laIne sAthe A karma no dharma huM samajyo nathI... to... jUna - 2018 prabuddha jIvana

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The True Perception... The Right Faith.. "Samayk Darshan" Prachi Dhanvant Shah Recently, while driving down the road, I read a beautiful quote on a hoarding. It said, "Life isn't about waiting for the storm to pass, but it is learning to dance in the rain". After I read this, I had an intense interrogation with myself. Several questions and this quote gave me every answer to it. We are given this life and are born on this universe for a reason. For all of us, this reason would be variable. But this reason possibly would be defined and justified by ourselves. Amongst all, a bit of a reason is to sustain right faith ( Samyak Darshan) towards our religion and in accordance with this ideal jewel, experience the bliss to the path of liberation. And when we learn to relish in this shower of right faith, one can never be unhappy and distressed in life. Because the intensity of Samyak Darshan would keep our soul connected intensely to Tirthankar Bhagwaan and teachings of Mahavira. It is ideally insistent to keep our faith strong to rave blissfully during the fractional downpour of life and not to be shaken by its harsh intensity. One who understands Jainism and constraints right faith towards this religion is the one who would be a blissful soul always. Ratnatarya, the three Jewels of Jainism Right Faith (Samyak Darshan ), Right Knowledge (Samyak Gyan) and Right conduct (Samyak Charitra) are the upwellings to the path of liberation. This element is distinctly cited in the very first shloka of sacred Jain text - Tattvarthasutra. Allow me to put forth my ideology about Samayak Darshan, the true perception, the right belief. But before that, I would like to reconnoiter the benefits we would acquire through right faith. It is our human nature that unless we do not see any benefit out of it, we would not be inclined towards it wholeheartedly. In this worldly era of loss and profit, it is very much factual of a human nature to personify advantages and disadvantages of any act he performs. But this would be ideally applicable to materialistic substances of this worldly life. How about something that gives you immense profit but costs you nothing? How about you achieve a lifelong benefit which is invaluable, precious and 58 peerless without any give away and losses? Such an incomparable and esteemed gem is acknowledged as Samyak Darshan - Right Faith. In absence of Samyak Darshan, immense penance, enormous knowledge, everything is insignificant. If there is no existence of right faith within oneself, it is unfeasible to step up on to the path of liberation. Although, you procure right knowledge and right conduct in life, but if there is no right faith, everything else is of no implication and is insignificant. In other words, Samyak Darshan is an idyllic and initial commencement to the spiritual journey in one's life. Adoration to right faith in our daily life is invariably significant for every individual, who seek for Moksha and salvation. The word Samyak Darshan - Right faith can be expressed in several theoretical and metaphysical definitions. But to articulate in correlation to today's century, I would input Samyak Darshan as a deep connection to oneself and achieve self-realization. An individual who is conscious of all his acts ceaselessly has Samyak dhrasthti, be it worldly or religious, is inevitable to attain Samyak Darshan. Every minute act one performs in his daily life if it is implemented with absolute vigilance and cognizance, Samyak Darshan is conceivable incontestably. He who never disconnects himself from his soul and is always connected to his subconscious mind. Samyak Darshan could be said as a conceptual correlation to your subconscious mind. What we restore in our subconscious mind, if it is with right faith and belief, it would undeniably augment your spiritual journey to the path of liberation. There exists a foreseeable ability within ourselves to enhance our subconscious mind and contour our soul as per our aspiration. Science proves this fact that our thoughts are powerful enough to bring things into existence and heal ourselves. To be precise and to put it in scientific term, "Placebo" effect is the scientific proof to this fact. What we think in our subconscious mind, is absorbed by the neurons of your body cells and mind, enforcing you to act and react subsequently in accordance with your jUna - 2018 prabuddhajIvana

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subconscious mind. This can be idealized as the "life energy", which flows from above in your brain, down to your spinal cord, to inside your nerves and releasing it out to every organ, cells, and tissues. As a result, we act what our subconscious mind commands. Science proves that our conscious mind controls our brain only for 5% of the day, whereas, subconscious mind has a hold over our thoughts for 95% of the time. Hence if we are conscious of our actions and if our subconscious mind beholds right faith, everything else would fall right. For instance, when a bird flies in the sky, his conscious mind is consistently working in search of a safe place or food, but his subconscious mind enforces him to fly high invariably. Similarly, when we are driving a car, we might be talking to a person sitting next to us or might be looking for directions, but our subconscious mind enforces us to use break and speed as and when needed. And at this point, if our subconscious mind is not alert, it might lead to disaster. In this life when we are endowed with this devout religion, Jainism, and if our subconscious mind is not connected with right faith, the lifelong journey of our soul, on the path of deliverance is futile. While conducting religious rituals, while performing penance, while gaining knowledge through literature and lecture, if we are not connected to our subconscious self, and do not pursue the same with adoration and sadhana, everything is insignificant. If we have right faith towards our religion, guru, spiritual teachings contributed by Tirthankar Bhagwaan, it will be emblazoned profoundly in our subconscious mind. And if our subconscious mind beholds resolute Samyak Darshan, our acts in this worldly and social life would be insightful. To start with, whatever we do in our life, if we are deeply connected to ourselves, to our subconscious ness, we have acquired Samyak Darshan. It is very much natural in this worldly and busy life, to lose our mental control at times, we might get angry, but if at that time, our subconscious is alert and sends you signals of being calm, we have acquired Samyak Darshan. Whenever we converse with another person, at that point of time, if our speech is connected to consciousness, that is an example of adulation to Samayak Darshan. Ideally when you pursue these jUna - 2018 simple acts initially, deliberately you would retreat yourself from this social and worldly life, materialistic world would hold no prominence in your life, understanding religion with right faith, right knowledge, would lead you to right conduct and be pursuing the same would be an absolute ideology of your life achieving spiritual bliss. At this locus, you would not have to practice beholding Samyak Darshan but would be imbibed within Samyak Darshan, leading you to the path of salvation and liberation. One who attains the true perception of this meaningful life would embrace strong determination to acquire the connotation of right vision towards religion-Jainism without any doubts. And one with this true credence would have strong persuasion in nature of the soul leading to primary strides towards the route of liberation. This "One" could be "You", and then, "You" have accomplished your aspiration for this one consequential life. At the same time, you must also have absolute optimism and conviction in your own perception of truth. When you achieve this, your consciousness and awareness become immortal and sparkles brightly for rest of your life. This would be your way of life!! A Jain way of life!! In this worldly life, there are facts which are known, and there are things unknown, and in between, there is a wide platform of perception. When this platform pageants right faith, right perception and right vision, through right knowledge, and strong determination, life would be elated and idyllic. Aristotle once mentioned somewhere, "we are what we repeatedly do, excellence then is not an act, but a habit." Incessant rehearse of Samyak Darshan, with conviction towards Jain scriptures would eventually become a convention and the initial step towards dharma would certainly lead to the last stage of Moksha, sooner or later. prabuddhajIvana "Faith is not something to grasp, it is a state to grow into..." - Mahatma Gandhi 000 49, wood ave, Edison, N.J. 08820 U.S.A. prachishah0809@gmail.com +1-9175825643 59

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JAINISM THROUGH AGES Dr. Kamini Gogri (Contd.) The achievements of Chamundaraya are indeed stupendous. Filled with visions of Jaina unity, he was instrumental in carving out the statue of Gommata, one of the engineering marvels of the world at Sravanbelagola. A great scholar, he was the author of Charitrasara in Sanskrit and Chamundaraya Purana or Trishahti Lakshana Mahapurana in Kannada prose thus setting the trend for celebrated works of literature by Jaina scholars. The period of the Gangas also witnessed literary activity in Sanskrit, Prakrit and Kannada. Notable among these are a translation of Gunadhya's Vaddakatha from Prakrit to Sanskrit as well as a commentary on Kiratarjunaaya by Durvinitha, a learned Ganga king. The literary zeal of the Jains continued well into the age of the Rashtrakutas, covering not only religion but also embracing many secular branches of learning including mathematics and astronomy. Giant literary figures like Pampa, Ponna and Ranna, thrived under the enlightened rule of the kings of this dynasty. Pamapa's works included Vikramarjuna Vijaya also known as Pampa Bharata, giving a Jaina version of the Mahabharata Adipurana, narrating the story of Rishabadeva, the first tirthankara. Another Jain, Ranna, was the author of Sahasra-Bhima-Vijaya, describing the fight between Bhima and Duryodhana. Neminatha Purana, a history of the 22nd tirthankara, interprets the story of Krishna and the Pandavas the Jaina way. Ganithasarasangraha was a work on mathematics by Mahaveera, under the patronage of Amoghavarsha I. These are the names of but a few men of letters who adorned the court of the Rashtrakutas. modern world by Shri Veerendra Hegde by setting up a statue of Gommata at Dharmasthala near Mangalore. This statue is nearly 40ft high and has been carved by Ranjal Gopal Shenoy. To assert the fact that Karnataka has been and continues to be the adobe of Jaina art and architecture. LESSON - 8 The fact that Jainism exerted considerable influence over the cultural life of Karnataka during the rule of the Rashtrakutas is borne by the fact that several basadis were erected for the further propagation of the religion in the State. Important among them is the Parsvanatha Basadi at Ron with its exquisitely carved grills depicting gandharvas in scroll work. In this article we will study the spread of Jainism in Gujarat. Royal patronage of Jainism has a long history in Gujarat. By the third century BCE Jainism had become a popular religion, which once formed part of the fabric of the kingdom of Samprati. In the Gupta period Gujarat was the chief centre of Jainism in India. This is indirectly shown by the fact that the Svetambar canon was finally redacted at Valabhi 980 (or 993) years after Mahavira's liberation. An earlier council of ascetics under Nagarjuna also met at Valabhi in the 4th century CE, which coincided with the Mathura council. Literary evidences also suggest that Valabhi was the main centre of Jainism in Gujarat until its destruction by the Muslims in 787 CE (Chatterjee 1978: pp.108-109). It was a Jain ascetic, Silagunsuri, who was instrumental in the establishment of the Patan kingdom in the 9th century CE. Almost all subsequent kings patronised Jainism, regardless of their personal allegiance. The golden age of royal patronage in Gujarat was during the kingdom of Siddharaj and Kumarpal, when not only were temples and upashrayas were built, but Jainism permeated the whole culture of Gujarat, an influence that continues till the present day. Gujarat has always been associated with the Tirthankara Neminatha and other leading figures of Jain history such as the Digambar ascetic scholar Dharasena, and the Svetambar ascetic scholar Hemcandra. The great places of pilgrimage, Satrunjay (Palitana) and Girnar and Valabhi, where two councils of ascetics were held, are in Gujarat. Even Muslim rulers and their representatives sought the cooperation and support of Jains. The long history of royal The vast inheritance of early and medieval Jaina patronage owes much to the honesty and integrity of architecture has been effectively carried into the a large number of Jain officials, who occupied senior prabuddhajIvana jUna - 2018 60

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posts in the royal administrations. Many such officials, dedicated according to the Jaina Mantras and Jain merchants and bankers used their own resources embellished it with a temple in which he was himself to promote Jainism, and contributed generously to represented as a worshipper of Parshvanatha. keep the heritage of Jain art and culture alive. This Jainism had great patrons, above all, among a few culture flourished under the British Raj because of kings from the Chalukya-dynasty (Solariki). Its founder religious freedom and generous help from Jain Mularaja, although he was a Shaivaite had built a Jaina merchants and the wider sangha. temple. The pious layman Vimala built in the year Jains believe that their 22nd Tirthankara 1032 the famous Jaina temples on the splendid peak (propagators of Jain religion) Neminath attained of Mount Abu during the reign of King Bhima (1022salvation on Girnar in Gujarat. Many other monks have 1064). These temples have brought glory to Abu by also got salvation; especially on the holy mountains of their name Vimala-vasahi. Girnar and Shatrunjaya. The Jain councils were held Jaina-faith in Gujarat experienced a boom in the in Vallabhi c. 5th century CE Their canonical scriptures following period, mainly due to the activity of the were written down during this council. King Vanaraja famous Hemachandra, the most significant writer Chavda (c. 720-780 CE) of the Chavda dynasty was brought to the fore by Swetambaras. Hemachandra brought up by a Jain monk named Shilaguna Suri. was born in the year 1088 or 1089 in Dhandhuka in Jain temples are found in Gujarat from as early Gujarat as a son of a Jaina-businessman. Monk as the 6th and 7th centuries CE. It was patronized by Devachandra who took notice of the intelligent boy, the Chalukyas and Chavadas. Dhank Caves (3rd-7th requested his parents that he should be allowed to century CE) in Rajkot district has Jain Tirthankara take up his education; he initiated him in holy orders carvings. Northern Gujarat became a principle centre at his age of eight. At this time, he gave him the name of Jainism in the 13th century CE. Somachandra. Educated in all the branches of Jainism, The earliest known Old Gujarati text Bharat- the youth acquired significant knowledge on account Bahubali Ras, was written by a Jain monk. Of the most of his extraordinary talent; he even made the important people in Gujarat's Jain history were the Brahmanic learnedness completely his own. At his age Acharya Hemachandra Suri and his pupil, of 21, he was ordained under the name Hemachandra the Chalukya ruler Kumarapala. as an Acharya (master) and successor to his teacher. Jaina-faith did not ever get in any region of India His knowledge and his ready wit in conversation won such a great significance as in Gujarat. It is said that him the friendship of King Jayasinha Siddharaja (1094the 22nd Tirthankara, Aristanemi exerted his influence 1143) from the Chalukya-dynasty. This prominent here, that he obtained Nirvana here and that many ruler, who became famous on account of his pious men got their salvation here on the holy campaigns and buildings, was an enthusiastic friend mountains of Girnar and Shatrunjaya. The important of literature and philosophy. Although he himself was position which Gujarat enjoyed early among a believing Shiva-worshipper, he attracted 1 million Swetambaras could be clearly explained by the fact monks to his palace in Anahilvada-Pattana. that the council met there in a place called Valabhi in When Jaysimaha died in 1143, his grand the year 980 (993) after Mahavira's Nirvana. The nephew Kumarapala succeeded him to the throne of "white-dressed creed" gave the final form to its holy Gujarat. Hemachandra got an important position also scriptures in the council. in his regime. Kumarapala then gave up enjoyment of Rulers and those in power from various meat and hunting and forbade in his empire aristocratic Houses acted in Gujarat as the patrons slaughtering of animals, eating of meat and enjoyment of Jainism. King Vanaraja (circa 720-780) from of alcoholic drink and gambling. These measures, Chavada dynasty is said to have been brought up by transforming Gujarat into a Jaina-Model-State, were the Jaina monk Silaguna Suriin a forest before he carried out most strictly. The butchers had to give up became a king and, therefore, kept up also later his their occupation for which they were compensated contact with the religion of the Tirthankaras. When by an amount which was equal to their three year's he founded the city of Anahilvada Pattana, he got it income; the Brahmanas had to the animal sacrifice 7 - 2090 YG O6. 54

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by offerings of corns. Hemachandra appears to have understood in the cleverest manner to keep the ruler true to his vow, even then when it clashed with the inherited kingly duties. Kumarapala visited many holy places of Jainas and embellished them with buildings; it is said that he got 32 temples erected as atonement for enjoyment of meat in which his 32 teeth had indulged before he was converted to Jainism. Ajayapala, the nephew of Kumarapala had succeeded Kumarapala in the state of Gujarat. It is said that he was a fanatic follower of Shaivism and during his regime the Jains were prosecuted in the state. Jainism experienced a great bloom under the Vaghelas who had come to power in the place of the Chalukyas in Gujarat at the beginning of the 13th century. To Be Continued In The Next Issue 001 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Road, Matunga, Mumbai-400019. Mo : 96193779589 / 98191 79589. Email: kaminigogri@gmail.com pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco 3. eka hajAranA pustako kharIdanArane rU. pa00nuM DiskAunTa, eTale rU. 500mAM rUA. 1000nA pustako. zrI muMbaI jaina yuvaka saMghanA prakAzano 70 0 160 0 (krama pustakanA nAma kiMmata rU.) (krama pustakanA nAma kiMmata rU) (krama pustakanA nAma kiMmata rU.) DaoN. ramaNalAla cI. zAha likhita DaoN. razmi bhedA likhita AcAryazrI vAtsalyadIpa sUrikRta ane saMpAdita graMtho 17. amRta yoganuM, prApti mokSanI 250 29. jaina dharma 1. jaina dharma darzana 2 20. 18. Ugyo muktino aruNodaya saggadarzana 200 30. bhagavAna mahAvIranI AgamavANI 2. jaina AcAra darzana 240 DaoN. phAgunI jhaverI likhita 31. jaina sajhAya ane marma 3. caritra darzana 220 19. jena pUjA sAhitya 32. prabhAvanA DaoN. rekhA vorA likhita 4. sAhitya darzana 320 20. Adi tIrthakara zrI RSabhadeva 33. sukha tamArI pratikSA kare che. 5. pravAsa darzana 260 DaoN. ramezabhAI lAlana likhita 34. meruthI ye moTA 100 6. zruta upAsaka Do. ramaNabhAI zAha 320 21. jaina daMDa nIti 280 35. JAIN DHARMA [English]. 100 7. jJAnasAra 100 sureza gAlA likhita DaoN. kumArapALa desAI kRta 8. jina vacana 250 22. maramano malaka 250 36. aMgrejI bhASAmAM jainIjhama : 9. jina tattva bhAga-1 thI 9 540 23. navapadanI oLI 50 kosmika vijhana 10, vaMdanIya hRdayasparza bhA. 3 50 24. bhagavada gItA ane jaina dharma 150 37. zrI jena mahAvIra gItA eka darzana 350 11. vaMdanIya hRdayasparza (olIva) 250 IlA dIpaka mahetA saMpAdita gItA jena likhita ramajAna hasahiyA saMpAdita 12. pAsaporTanI pAMkhe bhAga-1 thI 3 500 25. saMvatsarI pratikramaNa vidhi sahita 38. ravamAM nIravatA 125 mULa sUtrano gujarAtI-aMgrejI13. sAMprata sahaciMtana bhAga-16 180 hiMdI bhAvAnuvAda pro. tArAbahena 2. zAha likhita puSpAbena caMdrakAMta parIkha saMpAditA DaoN. ke.bI. zAha likhita 39. paMthe paMthe pAtheya 125 14. ApaNA tIrthakaro 100 26. jena kathA vizva 200 40. Inspirational Stories of Shravak 50 1 5. saMskRta nATakonI kathA bhA.1 100 4 kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita 41. jaina tattvanuM saMkSipta vivaraNa DaoN. kalAbahena zAha likhita 27. vicAra maMthana 180 ramAbena vinodabhAI mahetA likhita 16. caMdra rAjAno rAsa 28. vicAra navanItA 180 gujarAtImAMthI anuvAda - vinA mUlya - uparanA badhA pustako saMghanI oNphise maLaze. rUpiyA amArI beMkamAM-beMka opha InDiyA-karaMTa ekAunTa naM. 003820100020260 mAM jamA karI zako cho. IFSC:BKID0000039 300 zrI muMbaI jaina yuvaka saMgha, 926, pArekha mArkeTa, 39, je. esa. esa. roDa, keneDI brija, oNpare hAusa, muMbaI-400 004. TeliphonaH 23820296 prabuddha jIvana 1 jUna - 2018

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atItanI bArIethI Aja saMkalana ane prastutakartA : bakula gAMdhI 9819372908 mayaMtI naTTa pArva- bhagavAna mahAvIra.. AtaMkadarzI pApa karato nathI- bhagavAna mahAvIra, AtaMkano zabdano artha thAya che bhaya, trAsa, atyAcAra, du:kha,pIDA, roga vagere. AtaMkadarzI eTale du:khanA svarUpane jANanAro, samajanAro duniyAmAM AtaMkavAdIo ghaNA che, AtaMkadarzIo bahu ochA che.. vartamAnamAM AtaMkavAdI pravRtio duniyAbharamAM prasarI gaI che tyAre bhagavAnamahAvIrano saMdeza mahatvano che naya kumAriye vAMdejJa- bhagavAna mahAvIra.. vigrahakarAvanArI vAtanakahevI- bhagavAna mahAvIre aDhI hajAra varSa pahelAM kaheluM Avacana vartamAna jagatamAM jyAre duniyAbharanI vAto eka khUNAmAMthI bIjA khUNAmAM ghaDIkamAM pahoMcI jaIne lokone bhaDakAvI de che ane hiMsAtmaka athaDAmaNomAM pariName che tyAre keTaluM badhuM upayogI jaNAya che! Telikona, keksa, I-meIla, InTaraneTa, TI.vI, viDIyo vagere Adhunika mAdhyamo dvArA mAtra khabara ja nahi, jIvaMta drazyo paNa dharatInA bIjA cheDe thoDIvAramAM pahoMcADI devAya che tyAre vigrahanAM nimitto ghaNAM UbhAM thAya che... ramaNalAla cI zAhanA taMtrI sthAnethI eprila 1997 ane ogasTa 1997nA lekho prastuta thayA che. For detailed reading ofApril 1997 and August 1997 Editorials visit www.prabuddhjeevan.in. L Lounge to post with Oupt / Neth / 5*/ e ta post without program No 32 ofmaka ... #ma / n ut / t&j p. *ii muMbaI jana yuvA rAMvanuM mAsika pRSao o thI khubaI na dhuvaka graMthanuM mAsika mukhapatra prazna uJI6 prabuddha uJIG * prabuddha jevana jamika 1939mI 148 pa0 varSaoolaka avAjava rU. 8000 pramudra jana pAki 1940thI 1984 : No mothaDhi zahaN. 8000 taMtrI : 2ww. gAka pI. zAha, maMtrI H 25salt vI. zAhe na ya vuggahiyaM kaha kahejjA AyaMkadaMsI na karei pAvaM -bhagavAna mahAvIra bhavAna mahAvIra (vigaha karAvanArI vAta na kahevI) AtaMkadarzI pApa nathI karato mAna mApavI nadI kaMDAre ma pasaeNkAM kamI A zrena ni je kula 6 ka.lalI nA mAthAmAM rahe che tenI tamAna mahAtIra zuM che te 1 thI 1 tt no nIyAmAmRtama tavaMta na avagaNanI adra modya pAka tarIke bAna janaka, mA nikAlanI vAto ne ke khUAkI bIja praba lakajha vize | ma.pa. vicAra karI vikalAMga mUna 1,42), ma istIMjAya karatI nadI. mA tamiThAi, raja ane mAvAne gaLAmAM pradhAM che, ja jUnI ghaDImAM jaI jaIne done bAkAta rda che ane kauzalA aAma manuSyane nAma ko ja sarakho che, mAM keTalo vAra lAkhanI krikuna keda che ke, mApa kA pataMka madada ma ma pa mi-mijha, ke jIvathI atha dharavaimanuM pone che ke na hotI jAya che . kaka mAja, dahI ati kadanI kavitA nAya che, kAraNa ke yAna mAM mAne katrl Attio manamudrimAM prakhyA mA-dakSika, vAlika ane shka eka gara hharena, ra, kiMja, jaraneTa, tha, vi. 28 nirakSanuM ane kaveza vayanuM nAvara thayuM e che. bIdara agika mAnanI drA kAna kavi duniyA jomaTe pratharI gaii. mukhya kAra batAd, megAM mukhya pAnuM mAd awvamAM eka data. paNa dhana nAmanA rAkaLA thaI na thayA hoi ja che. mINa cheDe thI vAraMvA pAmI mA zabda-ve aK Eya che khapa, kAma, maTara, zuddha, paJa, p. devAya che ke kiMmadana nimitte nAma phiR 1 kunano vA mATe nI ujadanI "aa mAM thAya che temanI ni ki, kramAjo 26 26 dharma manaM-4 che. bimamA, mane uma! vA vera devanI vau 13, mAnakardI be (ane sApane ja nArI, jarA pinekaIfjAnA | nAnA ghara thA meDo lADI vAra pU. samajanArI. duniyAmAM prakut.no zA che, aneBEo bha guna che daffiIjaE FRhtNe karyuM pAna thI kamaLa ja he baMdhanuM pautra ra te kaI :ma che. mAd kevAMkho para pAkanI vRtti dharAve che, loka zAhInuM pANI pAme. jU* vakhA-mola.mAM 4 ghara nadI hataidAno pAka utA nAI; thAya kema jAya che ne tenAM para kevI (pahuM daA paDAvI levAnI taiyAra, manathI aniSkuni ane kAya che. kathanane koI ekanI hakanuM nAka vimA mate e dhAma , khIra kahe tema keTIka madinada paTanA bhaLk{ ziiSo maLe te che rAkhaje che. te tenI paNa nimAM Avi che 2 jAnIka paDache.) pUrvamAM Thera nI nAM rahe che. prakAro kriya kare vatana ke. koikanI ke vAta jAtanA 8 ka karDa maLI cUkaya che. , che cAzamAnuI aura tuma gAyikA kabadale phUla.TI ni no dhakSaka che. boluM karI zakAya che. navI ramanuM saika kahIne 4 thA merI tIne pahoya. nATa kare jAmanI pUjA ane *panI jabath #Ata mA to che, aciyapratApAya kAya smavyarvidham / paridhini maka. janamathake maga cheeke kho thI ja temanuM be samAjamAM hoya che, kema, tuM che jauche' ghArI 1 nIdha " mA ja meM raMdhAI rahI che. be karmonDa ke mane khas (kaThaura damana, nasava, manu, mamatAM bApa TaLI ) che ke mane vAMdhIne hari gayo to kI pAna nA paNa DarAvAra ja che ghArI t u karIeI rAI kAM thAya che ke kamANa naki enI vada ta na mAM ja para nuM che nApada ne 1 nAnI che. zrA karavAnI e Iche. raNa ema che " na zakI vAMcI ke tha ma che te loko 5 mevA nI bhUvAra jana, kathana ane kAjI kaI ne ' rAMdhanane RE "SH Gir Rafilm | mane navaDAvI , zrema tha na che. sAmAjika mukha ki mATe konI che , para mItAlamAM, zAnI rAnInI homameM chuM ke karma |panuM na poSa. 1 thaDa khumuka kamI nava bhAre, karma ochA kharca 1) mane jUnAM pata jaya che, vaja lahamAM paripakaDanArA 'Dil TT Trti Sad an kema dhArdi mane mArA kirie paNa koI ja 1 -nA na mAnI jAmI e mane rama che bdono yA ne meM jonara mIjha thatI jAya che ane kahyuM na khAtuM khetuM eTale ke horI, jenuM vidhAna na hoya badhI janoI dama li. 1 enuM hoya che, na, a "nI narema natta zA badalAI ja vI ka ra che, ( kAnA malArI ne mAlid HpAya che, paraMtu nimAvanA 14 diyA kI "a hilljhana be nA prakAranAM zarIra pADaw[ ' kAna panArIra mA bAbata thaI punA khya udaNa 1 che. pAkanA vA de AA+ %aaN thAya to umA tri, pATamAM paDAven jaze je thatuM nathI pAka R rahe che, je che.) para vI , huM vAta ja ne e upaga manamAM kayA nAma devI-ve nikUda ne teno anubhave che, jai EkhyA judI jutd 1ii karavAmAM aAve che, jemake " jana dharmanuM "Avava63 sUtra"mAM mAre prakAranI lIjai mahuM che, rabA rIta mATe potAnI bhalAmatI prako vene pat Kaa (maduma kaM&Nit), TT INFviIT NU batAvejamAM apa che: vadhA kaMAM kAma che, kaI kI kameM nanAno dharma lakhIne, kadAvI (khAdi duithdje che te pApa che) aA ifi e "pada (th fy Fri , gabuggazika kA kojjA phona 6Ine, boya meM caryAno nivedanI dAkhIne kI (je kyane jethanamo nArma majA che pApa che.) ko mArgamA nisA tto| * ya kuSNe nijhadeye psii| mikAne motane ghane darane laI jA,Ino paJtra na ba che & 6 mI kahe, vaDapAna, deva, yujhaTa mane e che. khA kurika emino ro phoTaupat-1 Reshka nAmato i poNuM ke jaur gk g chA che saMjamadhunajIgattai upasaMte mAMne moTe pAya lAva mai cAmAM che. pIpAM javuM che ! citro karIne bAda tene vagovAnI taka jhapI thAya che, maparinA mAva-bhImA misa / apasyA sUrApAna meM guganAsamaH / krikakubAyelA, dAnatA, ne phAi, hAtha have zA ke svAmI aniDara je abhiSlU , jana prakAre mukhya dvAra prakAranaI paNa batAvakA u= ja mai kuTitA dharAvanAna4 dhAmA.nuM janasana ja gumAnanuM mAnI che == = f Te | () prAtihA (pA), (2) kAvAda ( ){1) madanakAna ji kAdaMbara vana ja tA, koya nathI karatA, je tema che. korTa dI ne huM ne mAnI na karatAM zrI mane Bku ke anya rIte gharamAM, caNA, jayA (mI), jo maithuna, (5 182 { dravyamUko), (%) kotha, () pIne 12 mAM che, je sadhakaMI muthabodhe che, paNa che anamo nA, tana- pa. 2 4inI dukra mAnI jA tema avanI paNa kakdhA e cArane pautha pAi nI khakhAvAvuM mAnavuM che. to badana, (8) mAmA, (c) chIe, ( 1) rAja, (6) 5, (1) kayA, 5 vitesara thI karatA te mA che) na. peTI. , parva e manai vAta | no mATe ma na * * na - 2018 prabuddha jIvana

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o, Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2016-18. WPP Licence No. MR/TECH/WPP-36/SOUTH/2018. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400 001. PAGE NO.64 PRABUDHH JEEVAN JUNE 2018 jo hoya mAro aMtima patra to... mAro A aMtima patra che, te huM premAnaMdanA AkhyAno vagere surIlA kaMThe | cho. gaMbhIrasiMha gohila AnaMdapUrvaka lakhuM chuM, te eTalA mATe ke huM mAruM saMbhaLAve. tenA UMDA saMskAro payA. be varase ATaluM jIvana bharapUra saMtoSa ane AnaMdathI zALA baMdha thaI. koleja badanAma thayelI hatI, temAMthI pratiSThita jIvyo chuM. balka mane mAruM jIvana eka ajaba | bAjunA gAme traNa cAra kilomITara koleja tarIke bahAra AvI. AzcaryanI misAla lAge che. | cAlIne jaI bhaNavAnuM AgaLa calAvyuM. paNa nivRtti najIka AvatAM vidyAsaMsthA saurASTranA eka evA gAmaDAmAM tyAM mAtra pAMca dhoraNa sudhI ja bhaNavAnI zAmaLadAsa koleja, bhAvanagaranA AcArya garAsadAra kheDUta kaTuMbamAM huM jabhyo ane vyavasthA. te paNa puruM thayuM. have ? pharI khetInI tarIke vividha yojanAo dvArA mane yaza maLyo ucharyo jenI vastI 250 mANasonI hatI. temAM dizAmAM javAnuM rahyuM.. jenI meM kyAreya kalpanA karI nahotI. ujaLiyAto nahi, kArIgara nahi, harijana paNa - tyAM vaLI bIjuM Azcarya. mArA eka nivRtti pachInuM vadhu eka Azvarya mAtra nahi, anAja daLAvavAthI laIne, rUI - sUtAra- mAsIyAI bhAI mane kahe, tane borDiMga jovA mAro bAyoDeTA joI gujarAta rAjyanA mukhya luhAranA kAma mATe bAjunA gAme javuM paDe. laI javA che. borDiMga eTale bhAvanagaranuM maMtrIe gujarAta rAjya zALA pAThyapustaka gAmamAM prAthamika zALA nahi, TapAlanI rAjadUta chAtrAlaya. tyAM rahyo jamavAnI suMdara maMDaLanA ceramena tarIke guNavattA joIne mArI vyavasthA nahi, basa paNa na Ave. | vyavasthA hatI ane takhtasiMha paramAra gurUjI nimaNUka karI. te hodo gujarAta rAjyanA rAjya vyavasthA hatI ane mAtra - temAMya eka bhAre tAvamAM 7 varSanI uMmare sAthe mulAkAta karAvavAmAM AvI. re sAthe mulAkAta karAvavAmAM AvI. kakSAnA minisTara samakakSa hato. te pade rahI tenA mArI sAMbhaLavAnI ardhI zakti cAlI gaI. teo kahe, ahIM AvavuM che? meM kahyuM hatuM. te mAtra navA vizALa makAnanuM uddhATana karAvyuM, vaDIlone lAgyuM ke mane bhaNAvI zakAze nahi, hA nahotI mArA hRdayano nirdhAra hato. ceramenane vadhu sattAo Apato baMdhAraNIya tethI khetImAM ja rAkhavo paDaze. gharanAM godhaNa vaDIlonI icchA nahIM. paNa mArI jIdanI jita sudhAro karAvyo ane pAThyapustaka maMDaLa be carAvanAra govALa sAthe mane sImamAM thaI. judA judA sthaLe vibhAjita thayeluM hatuM, tene mokalavAnuM zarU thayuM. khetI mATenI prAthamika A ahIMthI mArI vidyAyAtrA zarU thaI ane dhoraNasara rIte ekatrita karAvyuM. A sevAo tAlIma hatI. - 1963 mAM huM zAmaLadAsa kola ja, yAdagAra banI. - temAM eka Azcarya, mArA pitAnA eka bhAvanagaramAMthI ema.e. thayo. 1966mAM mitra bAjunA gAmanA nAgajIbhAI solaMkI upaleTA ji. rAjakoTanI kolejamAM gujarAtIno kArakirdIno vikAsa thayo. daseka pustako pragaTa AvyA. teo muMbaInI eka nATaka saMgItanI adhyApaka thayo. thayAM. temAMthI prajAvatsala rAjavI' kaMpanImAM kAma karatA hatA. na phAvyuM eTale parata kolejanA mArA cothA varSe saMcAlaka maMDaLe bhAvanagaranA mahArAja kRSNakumAra siMhajInuM AvyA. kahe, kaMI kAma Apo. mArA pitA kahe niyama virUddha AcAryane chUTA karatAM saMgharSa thayo. jIvanacaritra che. tene baMne TocanI sAhitya khetInuM kAma to tamane na apAya. gAmanAM saurASTra yunivarsiTI ane korTe AcAryane Teko saMsthAo e uttama jIvanacaritra tarIke bALakone bhaNAvo to mahine dasa rUpiyA ApuM ApI upaleTAnI koleja baMdha karavAnuM vicAryuM. pAritoSiko ApyAM. tenA aMgrejI ane ane gAma loko pAsethI dasa rUpiyA apAvu. upAcArya tarIke meM makkamatAthI kAma laI saMkaTa hiMdImAM anuvAdo thayA. tamila bhASAmAM 1 94 2 AsapAsanAM A samaya nivAryuM. saMcAlaka maMDaLe sadabhAvapUrvaka AcArya anuvAda mATenI darakhAsta gatimAM che. nAgajIbhAIe prAthamika zALA zarU karI. tarIke mArI niyukti karI mArI zarato mAnya eka abhAvagrasta garAsadAra kheDUta putrane huM vAMcato thayo eTale gijubhAInI rAkhI. meM arajI na karI, mArI nimaNuka kAma AthI vizeSa zuM joIe ? dhanyatA ja dhanyatA. bALavArtAonI pustikAo lAvI Ape. sAMje calAune badale kAyamI dhoraNe karI. AcArya mane suvarNa ratha dekhAya che. eka bApunA oTale besI rAmacarita mAnasa, tarIkenAM mArA pAMca varSa daramyAna upaleTA alavidA!!! 'DID Postal Authority. If Undelivered Return To Sender At : 926, Parekh Market, 39, J.S.S. Rd., Opera House, Mumbai -400004. Printed & Published by: Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg, Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 926, Parekh Market, 39, J.S.S.Rd., Kennedy Bridge, Opera House, Mumbai -400004.