Jain Satyaprakash 1938 12 SrNo 41

Author(s): Jaindharm Satyaprakash Samiti - Ahmedabad
Publisher: Jaindharm Satyaprakash Samiti Ahmedabad
Catalog link: https://jainqq.org/explore/521541/1

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- = -- ITyaprakAza 'che 'Bitius: taMtrI cImanalAla gokaLadAsa zAha varSa : : kramAMka 41 : : aMka 5

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zrI jaina satya prakAza (li ) virSa-ya-da-rzana 1 zrI sUrIzvarasaptatikA : A.ma. zrI. vijayapAsarijI : 247 2 jaina zAsanamAM itihAsa ane Agama pramANunuM sthAna : zrI sarvajJazAsanarasike pAsaka : 300 3 vairATa nagarIne prAcIna zilAlekha : mu. bha. zrI. nyAyavijayajI : 304 4 vidazamI : mu. ma. zrI. yazabhadravijayajI : 308 5 prabhu mahAvIranuM tattvajJAna : A. bha. zrI. vijayalabdhisUrijI : 313 6 zrI namarakAra mahAmaMtra-mAhAtamya : zrIyuta suracaMda purUSottamadAsa badAmI : 317 7 durlabha paMcaka : A. bha. zrI vijayapakvasUrijI 9 322 8 eka prAcIna patra .: mu. bha. zrI. kAMtisAgarajI : 3ra3 8 svastika ane baMdhAvatuM .: zrIyuta nAthAlAla chaganalAla zAha : 328 10 bhecarApADAmAM pratiSThA : 334 vizeSAMka saMbaMdhI abhiprAyaH samAcAra: ravIkAra 336nI sAme sthAnika grAhakone amadAvAdanA-sthAnika-je grAhaka bhAIonuM lavAjama AvavuM bAkI che teo amAre mANasa Ave tyAre tene lavAjama ApIne AbhArI kare ! - pU. munisane vijJapti - have comAsuM pUruM thayuM che tethI vihAra daramyAna mAsika vakhatasara ane ThekANasara pahoMcADI zakAya te mATe dareka aMgrejI mahinAnI teramI tArIkha pahelAM, vihAra sthaLanI khabara amane maLatI rahe evI vyavasthA karavA sau pU. munirAjane vijJapti che. lavAjama sthAnika 1-8-0 bahAragAma 2-0-0 Taka aMka 0-3-0 muDhaka : narottama haragovinda paMDayA, prakAzaka : cImanalAla gokaLadAsa zAha, mudraNasthAna : subhASa prInTarI salApasa kesa reDa amadAvAda, prakAzanasthAna : zrI jainadharma satyaprakAzaka samiti kAryAlaya, jesiMgabhAInI vADI, ghIkAMTA, amadAvAda.

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Namo tyu NaM bhagavao mahAvIrassa siri rAyanayaramajjhe, samIliya savvasAhusaMmaiyaM / pataM mAsiyameyaM, bhabbANa maggayaM visayaM // 1 // zrI jaina satya prakAza pustaka 4 : bhAMDa 41 : aMka 5 vikrama saMvat 1995: mAgasara vadI 9. vIra saMvat 245 gurUvAra :sana 1838 DIsembara 15 // 38 // zrIsUrIzvarasaptatikA (zrI AcAryapadastotrAparAbhidhAnA) kartA-AcArya mahArAja zrI vijayapadmasUrijI ( AryAvRttam ) (gatAMkathI cAla) vikahAvaMdaNadosa, ppasaMgavirapa pabIriyAyAre / AsAyaNAvijoge, Ayarie savvayA vaMde yayabhAvaNaMganANI, jinnsaasnngynnbhaasbhaannunnihe| dhammadhuraMdharavasahe, pasovayArappAyahare aMgapaiNNagacheyA, NuogaNaMdI sumuulsutthre| jIrAgadosavittI, sayayaM vadAmi sUrIse tigaraNapaMcAyAre, sAmAyArIvisiTThasajjhAe / samiippavittimAe, vaMde sUrIsare vihiNA paSayaNajaNaNIrAe, suhaduhasenAparUSaNANiuNe / dhammajjhANavibhaMge, tisaccabhAsAu bAhiMte yavahAratakkaviNe, bAiguNAlaMkie paogaNNe / baubihabuddhinihANe, NavatattapayAsage vaMde viNNAyajogadiTThI, pogmisNpyaaipvrgunne| taiyaMguttAisa5, ahilAyarie thuNAmi sayA taiyadiNe thirahiyayA, AyariyapayappahANapaNihANaM / chattIsaguNapamANA, kAussamgAi kAyavvaM // 40 // // 42 // // 43 //

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[248) zrI satya za [varSa : guruya rasAyaNakucchaM, mNglnnddjjhppyaahinnaavt| viNai visAvahabhAvaM, kaMcaNa miNamaTThaguNakaliyaM // 45 // AyariyA dhammagurU, bhAvaviyaDagayavahAraguSapasA / zirisaMghamANaNijA, sAsaNavigdhAvaNoyayarA // 46 // udhasaggANalajoge, aDajjhabhAvA suyaamiyssaayaa| NiyaparahiyANukUlA, tarudiTuMteNa NammayarA // 47 // gharadesaNosahIpa, maahuggvisaavhaarniunnyraa|| kaMcaNaguNajogeNaM, pIyA sUrI muNeyavyA eNajAgaNa, pAyA sarA muNeyavyA // 48 // Nikkhevacaukkehi, taiyapayaviyAraNA pkrnnijaa| AyariyakkhA jesiM, NAmAyariyA ya te bhaNiyA // 49 // AyariyANaM paDimA, ThavaNAyariyA jiNAgame bhnniyaa| samAveyarabheyA, ThavaNA siriMgAyamAiNaM // 50 // aNuhavaNIyaM jehiM, AyariyataM ca jehi maNudvayaM / davvAyariyA samae, te vuttA bhuSaNabhANUhi // 51 // vArasasayachaNNavai, ppamANaguNabhUsiyA ya gIyatthA / ArAhiyasuyajogA, saMsAhiyasarimaMtavihI // 52 // ahuNA jiNavaimANU, vardRti Na kevlipphaannssii| tattapayAsayadIvA, AgamachaMdA gaNAhIsA // 53 / / bhayakUvaMmi paDate, jaNe karAlajiyAhabharabharie / varasikkhArajjUA, samuddharaMtA kivaMbuNihI titthesarasAmaje, mahAhigArI sayAsayA srlaa| bhavatiyaNivvANarihA, bihAvaviyalA agaNNaguNA // 55 // muNigaNatattivihINA, aayovaayppviinnnnikkaamaa| phalakiriyAjogAvaM-cagA suyatthappayANaparA // 56 // bhAvAmayavaravijA, srnnaagyvjpNjrsmaannaa| varasiddhibhiMgavAsA, bhAvAyariyA jalayatullA siriguruguNachattIsA, chttiisiiggNthvnniysruuve| payaraNavarasaMbAhe, parUdhie vittharA vaMde paparAgaNNamuNIhiM, pattaM pAvijae payaM punnnnaa| te dhaNNA laddhapayA, dhaNNayarA laddhatappArA // 59 // te vIrA varacaraNA, NimmalayaradasaNA mhaaviuhaa| je sayayaM bahumANA, vihiNA sevaMti sUripae // 60 // AyariyapayaviyAro, AgamaNoAgamehi nnaayvvaa| uvaogadhohakaliocaDhamA kiriyaNio aNNo // 61 //

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zrIsUrIzvarasamatiyA [28 uddesavihI bhaNio, sAmANNavihI taheva siddhthve| pattha'NNattha vi Neo-so sAhagabhavdhamaNupahiM // 12 // samaraMtA Ayarie, payasthabhAvaM sayA vibhaataa| AyariyamayA hAjA, majjhatthaNarA viNoeNa // 63 / / NiyaguNadappaNatullA, je payapaNage payAsiyA tiyaa| AyariyA Ne pujA, jhApayavA vihANeNaM / maNuyattaM puNNeNaM, NavapayasaMsAhaNA ca puNeNaM / / labbhai tA taiyadiNe, AyariyArAhaNaM kujjA guNarairaMgataraMgA, amiyvihaannaayraaiypmuio| vivihAvamasirisaMghA, niyaguNatuTThI laheu sayA // 66 // sUripayaccaNasaraNA, baMdaNamANehi timiraviddavaNaM / uvasaggavaggavirahA, sigdhaM cittappasaNNata veyakaNihiMdusame, ushvristvsupaarnnaadiyhe| sirisiddhacakkalINe, jANaurIrAyaNayaraMmi // 68 // sirisiddhacakasaMga, tajhyAyariyatthavaM visAlatthaM / ApajahihANa paro-ghayAriguruNemisUrINaM paumeNa sIseNaM, vihiyaM guNacaMdasamaNapaDhaNaTuM / ojhAyAINa muyA, thavachakkaM ca paNehAmi // 70 // (samApta) - - bha. mahAvIrasvAmInA jIvanane lagatA aneka lekhethI samRddha zrI mahAvIra nirvANa vizeSAMka mUlya-TapAla kharca sAthe tera AnA bha. mahAvIrasvAmI pachInA eka hajAra varSanA jaina itihAsanI sAmagrIthI samRddha ane sacitra zrI paryuSaNa parva vizeSAMka mUlya-TapAla kharca sAthe eka rUpiye kaLA ane zAstrIya daSTie savAga suMdara bha. mahAvIrasvAmInuM triraMgI citra mUlya-ATha AnA. TapAla kharca be AnA vadhu. lakha zrI jainadharma satya prakAza samiti jesiMgabhAInI vADI, ghIkAMTA, amadAvAda ain Education International - - ___

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zrI jaina zAsanamAM ItihAsa ane Agama pramANanuM sthAna lekhaka - zrI sarvajJazAsanarasikopAsaka (gatAMkathI cAlu) kItinI bhUkha paralokane nahi jonAra ke nahi mAnanAra AtmAne jema viSathanI bhUkha heAya che tema kIrtinI paNa teTalI ja bhUkha hoya che. e kIrtinI bhUkha bhAMgavA khAtara, anya rItie kIrti meLavavA mATe sarvathA asamartha nivaDelA, vartamAnanA mAnavIone itihAsa ane zilAlekhe e eka rItie ghebaranA bhajananI garaja sAre tema che. bhavibanI prajAne preraNA pAmavA lAyaka keI paNa jAtinAM tevAM mahata kAyo jIvanamAM na thayAM hoya te paNa pitAnuM jIvana bIjA koI na lakhe te chevaTa pitAnA hAthe lakhIne paNa bhaviSyamAM aitihAsika purUSa banavAnA keDa pUrA karavA evI IcchA Aje ghaNuone thaI che. paralokane nahi joI zakanAra ane kevaLa A loka jeTalI ja duniyA che ema mAnanArane evA koDa utpanna na thAya e kadI banatuM nathI. evI ja vRttinA manuSyanI eka kahevata che ke-"nAma rahe kAMti gItaDe ke kAMti bhItaDe, arthAt jene pitAnuM nAma A lekamAM amara karavuM hoya teo mATe mAtra be ja mArga che eka te pitAnA nAmanA gItaDAM pustakamAM guMthAvavAM athavA tene bhItamAM lakhAvavAM. jeTalA pramANamAM te be kAryo adhika thaI zake teTalA pramANamAM te nAma adhika samaya sudhI A duniyAmAM TakI zake che. jeoe te bemAMthI eka paNa kArya na karyuM teo jIvatAM game teTalA mahAna hoya paNuM jIvana bAda teone koI yAda karavAnuM nathI. pitAnI hayAtibAda A lokamAM potAnA nAmane amara banAvavAnuM A eka ja upAya che ane evA ja koI kAraNe AjanA keTalAka bhaNelAomAM aitihAsika pramANane nAda khUba ja vadhato jato hoya te nA kahI zakAya tema nathI. e nAdane janma satyanA pyAramAMthI nathI, kintu pitAnuM nAma amara karavAnA pyAramAMthI thayela che. nAstikatAnA vAyune pracAra A jamAnAmAM joradAra che ane emAMthI paralokane bilakula nahi mAnavA jevI vRtti lagabhaga sarvatra ubhelI che. evI paristhitimAM Agama pramANa karatAM aitihAsika pramANa vadhAre sukhALu ane rUcikara nivaDe e sahaja che. zAsananI asevA paraMtu e rItIe thayelo aitihAsika draSTino vikAsa e Agama pramANa jevA sarvottama mahApramANu upara ADakatarI rItie kuThArAghAta karanAre che, e bhUlavuM joItuM nathI. etihAsika daSTinA nAme sarvottama Agama pramANu pratye loko maMda Adara ke anAdaravALA banI jAya te lAbhane badale hAni ghaNI che. tuccha vyaktione bhaviSyamAM mahAna banavAnA keDa pAra paDe te khAtara mahAna vyakitao ane temanAM zAsane bhaviSyamAM anAdaraNuya ke alpAdaraNIya bane, tevI

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aka5] zrI jinazAsanamAM pramANanuM sthAna [301] jAtinA pracAramAM sAtha Apavo, e koI paNa zAsanahitArthI AtmA mATe kartavyarUpa nathI kintu akartavya che. zrI jaina zAsanane anusaranArA pUrvanA mahApurUSoe pitAnI jAtane bahAra lAvavA te prayAsa kadI ja karyo nathI. AjanA ItihAsavAdIo bhale khAmI mAne paNa te te mahApunI ziSTatA che. ane teonI nirabhimAnitAno sAkSAta purAve che. e kAraNe sarva zreSTa zrI jaina zAsananI sevA dvArA pitAnA AtmAne anupama lAbha karavAnI IcchAvALA pratyeka AtmAnuM e kartavya che ke Aje je rItie atihAsika pramANane mahatva ApavAnA prayatane thaI rahyA che temAM pitAno sAtha apAta heya te pahelI take temAMthI dUra khasI javuM joIe. AjanA aitihAsika pramANane mahattva ApanArAo satyanI zodha mATe prerAyelA che e koI paNa rItie siddha thaI zake tema nathI; pratyuta te dvArA sarve pramANathI siddha ane bhAremAM bhAre pratiSThAne pAmela Agama pramANanI avagaNanA karavAne tenI pAchaLa bada IrAde chupAyeluM hoya ema spaSTa mAluma paDI Ave che. Ihilaukika kirtinI bhUkha paNa ene uttejita karavAmAM ADakatarI rItie sahAyabhUta thaI rahI che. paNa tethI je zrI jinazAsananI asevA thatI hoya te te zrI jaina zAsananA koI paNa sAcA upAsakane mAnya hoI zake nahi. zrI jainazAsanane sAco upAsaka itihAsa pramANane jarUra mAnya rAkhe, je te Agama pramANane puSTa karanAruM hoya. Agama pramANane puSTi ApanAra koI paNa pramANune mAnya rAkhavA mATe janadarzananA dhuraMdhara upAsakee kadI paNa pAchI pAnI karI nathI. lekapramANa jevA azikSita pramANo ane Itara darzanakAre jevA ekAnta darzanakAronAM pramANe yAvata kAmazAstrakAra jevAM, manuSyae banAvelAM kAma pradhAna zAstranA pramANe te paNa je Agama pramANathI avirUddha ane Agama pramANane pipaNa ApanArAM hoya te tenuM avalaMbana laine tevA prakAranI gyatAvALA jIvone saddharmamAM sthira karavA mATe pUrva mahApurUSoe puratA prayatna karyo che. avirUddha pramANe upadezamAlA prakaraNanA racayitA prabhu zrI viraparamAtmAnA haratadIkSita ziSya ane avadhijJAnane dhAraNakaranAra pU. zrI dharmadAsagaNi kSamAzramaNa svaracita zrIupademAlA prakaraNamAM pharamAve che ke 'dhammo purisappabhavo purisavara desio purisjittttho| loe bi pahU puriso kiM puNa loguttame dhamme // ', dharmamAM purUSa e pradhAna che, e vAta jinazAsanathI siddha hovA chatAM purUSanI prAdhAnatA siddha karavA mATe lokanuM pramANa ApI strIo karatAM purUSanI pradhAnatA che, ema teozrI samajAve che. eno artha e nathI ke ajJAna ane nirvicAra loka je abhiprAya dharAve te mAnya rAkhavA lAyaka che, kintu je leke bIone paNa pradhAna mAnanAra che te paNa jyAre prabhutva strIone soMpavAno inkAra kare che tyAre ananta jJAna dvArAe tevA prakAranA anarthane sAkSAta jANanAra zrI sarva de dharmanA viSayamAM strIone pradhAnapada na Ape ane purUSone ja Ape, e ==in Education taddana svAbhAvika che.

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zrI jaina satya prakAza e ja rItie tatvanI siddhi mATe ekAntavAdano Agraha sevanArA darzana kArene paNa anekAntavAdane svIkAra karyA sivAya cAlatuM nathI ema teonAM ja vacanathI pUrve purUSoe siddha karI batAvyuM che, ane tema darzAvI anApta purUSanA vacanakArAe paNa Aptavacana upara prIti utpanna karAvI zakAtI hoya te tene lAbha levAnuM teoe DayuM nathI. - ababa e pApa che, e siddha karavA mATe zrI sarvavacana, e pramANarUpa hevA chatAM paNa tevA prakAranI gyatAvALA AtmAone sarvavacana upara dRDha tAMti pedA karAvavA mATe kAmazAstrakAranA kathanane paNa AdhAra ApIne AptavacananI siddhi karI che. nirvicAra zraddhA A saghaLA prayatnanI pAchaLa zrI jaina zAsananA parama upAsaka upakArI mahA purUSone irAdo eka ja che ke bhinna bhinna prakAranI yogyatAvALA cho koI paNa prakArane pAmI sarva vacana pratye daDha AsthAvALA bane, kAraNa ke sarvajJavacana upara nirvicAra zraddhA pedA thayA sivAya kaMI paNa AtmA pitAnuM AtyaMtika hita sAdhI zakanAra nathI. ahIM nirvicAra zraddhA e zabda prayoga karavAnI matalaba e che ke sarvajJavacanamAM paNa jyAM sudhI yuti bhAgavAnI vRtti che tyAM sudhI saMpUrNa saMsArano tyAga svarUpa Atmamukita mATenI je prakriyA che te prakriyA AdaravA jeTaluM baLa AtmAmAM pragaTI zakatuM nathI. mA pratye bALakane nirvicAra zraddhA hevAnA kAraNe ja te nAnAnuM moTuM thaI zake che. anyathA mA pAse "huM tArI hitasvinI chuM' ema samajAvavAnI koI paNa yukita bALaka samajI zake tevI bhASAmAM ApavAnuM sAmarthya hetuM nathI, chatAM paNa mA kharekhara hitasvinI hovAthI tenA kathana upara nirvicAra zraddhA rAkhanAra bALaka kaMI paNa rItie ThagAtA nathI. te avasthAmAM bALakanuM hita sAdhavA mATe mAtA pAse ke bALaka pAse anya koI upAya che ja nahi. zrI. sarvajJavacana ajJAna ane asamartha evI mAtAnI jema yukitao na ApI zake tema nathI te paNa te yukitaone samajavAnI lAyakAta sudhI jeo paheMcyA nathI tevA AtmAo vizvAsa dhAraNa karanArA na bane te kadApi kALe teo pitAnuM hita sAdhI zake nahi. e ja kAraNe je koI rIti akhatyAra karIne zrIsarvajJavacana upara avicalita zraddhA pedA karAvI zakAtI hoya te saghaLI rItione svIkAra karavA mATe parama kANika mahApurUSo sadAya taiyAra hoya, emAM leza mAtra Azcarya nathI. uparyukata daSTie AjanA jamAnAmAM paNa aitihAsikAdi koI paNa pramANunA AdhAre zrI sarvajJavacana uparanI pratIti atyaMta dura karI zakAtI hoya te te atyanta AdaraNIya che ane tevA prakArano prayatna karanArA zrI jaina zAsananI bhAremAM bhAre sevA bajAvI pitAne AtmA mATe anahada lAbha uThAve che, paranuM aitihAsika Adi prama nAM nAme je Apta vacananI ja avagaNanA karAtI hoya ane e dvArA sarva jayeSTha kottara Agama pramANane mahimA lakenA aMtara uparathI naSTa karavAne svaparaghAtaka Jain Education prayAso thato hoya te te sarvathA cheDI devA yogya che.

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apha zrI jainazAsanamAM pramANanuM sthAna mahApurUSanI maryAdA ahIM eTalI vAta yAda rAkhI levA jevI che ke leka pramANu ane patar zAstrakArAnAM pramANa ApatI vakhate pUrvanA mahApuSoe jeTalI sAvadhAnI rAkhavAnI darakAra batAvI che te karatAM kaI guNI adhika sAvadhAnI itihAsa ane Adhunika vijJAnAdi pramANA dvArA Agama pramANanI siddhi karavAnA IrAde rAkhanArA vartamAna manuSyae rAkhavAnI jarUra ane karaja che, e krUraja pratye bedarakArI dharAvanAra vyakitaone ame Agama pramANanI siddhi karavA mAMgIe chIe' ema kahevAno adhikAra rahetA nathI. maithunane pApa tarIke siddha karavA mATe kAmazAstrakAra vAtsAyananA zloka ravaracita yAgazAstramAM dAkhala pharavA pahelAM paramApakArI kalikAlasarvajJa birUdadhAraka bhagavAna zrI hemadrasUri mahArAja vAcakAne cetave che ke "" [ 303 ] vAtsyAyana: kAmazAstrakAra: / anena ca vAtsyAyanasaMvAdAdhInamasya prAmANyamiti nocyate / na hi jainaM zAsanamamyasaMvAdAdhInaprAmANyaM / kintu yespi kAmapradhAnAstairapi jantusadbhAvo vAtsyAyana zloko yathA nApahRta ityucyate / ratajA : kRmaya : mA : mRtyumadhya virAya : janmavartmasu kaNDUti janayanti tathAvidhAm // kathananI arthAt ' vAtsyAyana e kAmazAstrakAra che, ethI zrI jainazAsananA prAmANikatA kAmazAstrakAranA kathanane AdhIna che ema nathI. zrI jainazAsananI prAmANikatA e kAi paNa anyanA kathanane AdhIna cheja nahuM. parantu je leAkA kAmane pradhAna mAnanArAo che te leAkAe paNu (strInI yonimAM) venA sadbhAvanA inkAra karyAM nathI. leAhImAM utpanna thayelA alpa, madhyama ane adhika zakitavAlA kRmi nAmanA sUkSma jIva (strInI) menienI aMdara tevA prakAranI (apa, madhyama ane adhika) caLane utpanna kare che. bhagavAna zrI hemacaMdrasUri mahArAja jevA zrI jinazAsana pratye avicalita zraddAne dharAvanAra mahApurUSa ke jemanA kathanathI kASThane paNa zrI jinavacana pratye anAzvAsa thavAne tevA sa'bhava naheAtA, teo paNa peAtAnA kathanArA kAryanA paNu aMtaramAM zro sattu pratye thADA paNu anAzvAsana AvI jAya tenI keTalI badhI kALajI dharAve che. temanA jevA paNu jo ATalI sAvadhAnI dharAve te pachI AjanA tevA prakAranI viziSTa zraddhA, bhakita ane zakita vinAnA manuSye zrI sajJavacanane anya pramANeAdArA siMhakaravAnI ceSTA kare tyAre tyAre teoe keTalI sAvadhAnI rAkhavAnI AvazyakatA rahe che, e samajAvavAnI jarUra rahetI nathI. teTalI sAvadhAnI rAkhavA mATe jene Aje kALajI nathI te AvA viSayamAM mauna rahe, e ja teenA mATe ane anyAnA mATe eka zreyane mA` che. ItihAsa ane Agama e ubhaya pramANane je rItinuM sthAna ApavuM. zrI jinazAsanamAM kRita che te rItinuM sthAna tene maLe emAM maryAdAnuM pAlana che, anyathA maryAdAne vinAza thAya che. ane e maryAdAnA vinAzamAM samakAinA ekAntika hitanA ja vinAza che. sau koi A vAtane samaje ane paramatArakazra jaina(sa'pU. ) zAsananI sevA bajAvavA dvArA potAnI zaktine sadupayoga kare.

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varATa nagarIno prAcIna zilAlekha lekhaka-munirAja zrI nyAyavijayajI (gatAMkathI cAlu) zilAlekhane sAra A zilAlekhamAM 40 lITIo che jene sAra anukrame nIce mujaba che. (1) zrI hIravijayasUrIzvara salTane namarakAra che. (2) zake 1509 varSe phAgaNa sudIranA divase (khaMDita che.) (vi. saM. 1944) (3 thI 10) akabaranAM vizeSa che. samasta rAjAo jenA caraNe name che, nyAya ane satyapriyatAmAM tathA madirA (dArU) Adi dUra karavA vaDe pahelAM thayelAM rAmacaMdra, yudhiSTira ane vikramAdiya sarakhA ane zrI hIravijayasUrijInI caMdramAna madhurI vacanadezanA sAMbhaLI jene ghaNI ja dayAtA utpanna thaI che, ane jeNe dayAddha pariNati vaDe samagra dezamAM paryuSaNa parvanA divase (1ra divasa che.), janma mAsane 40 divase; varSanA badhA ravivAre 48 ane cha divaso bIjA maLI kula 106 divasa dareka jIvane abhayadAnanuM pharamAna ApyuM che. evA suMdara nirmaLa thazavAdavALA ane dharmakRtya karanAra akabaranA rAjyakAlamAM. (11) vairATa nagaranuM varNana zarU thAya che, jemAM pAMDenI vividha kyAo saMbhaLAya che. (12) verATanagaramAM tAMbA ane garika dhAtunI gerUnI) khANe che jemAM aneka nidhAna-dhananidhio-gupta bhaMDAre che, tene ullekha che. (Aine akabarImAM paNa lakhyuM che ke verATamAM tAMbAnI aneka khANa che.) A virATa nagaramAM zrImAlaNAtIya rAkayA gotrIya saM. (saMdhapati nA hA temanI strI delhI (nAhA saMdhapatinA bhAryA). tene putra saM. Isara tenI patnI jhabaku teno putra saM. ratanapAla tenI patnI meI tene putra saM. devadatta tenI bhAthI (patnI) dhamU tene putra bhAramalla ke jene pAtazAha, (bAdazAha akabara) ahIMthI AgaLano bhAga khaMDita che. paraMtu bAdazAhe tene bahumAna Adara ApyuM haze ema lakhyuM haze paNa te bhAga ja khaMDita che. (14) ToDaramale jene bahumAna ApavA pUrvaka ghaNuM sArA gAmanA adhikArI banAvyuM hatuM ane teNe paNa pitAnA adhikArathI prajanuM sArI rIte pAlana karyuM hatuM te saM. bhAramala tenI patnI.....nAma khaMDita che. (15) tene putra itarAja thayo, tenI prathama patnInuM nAma jayati ane bIjI patninuM nAma damA (damayaMtI haze tene putra saM cUhaDamala, tene indrarAjano) prathama ladhu bhrAtA ajayarAja khaMDita che. jemAM tenI strInuM nAma haze. Jain Education In 1 ToDaramala samrATa akabarane mahesulakhAtAne mukhya pradhAna te.

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aMka 5] virATa nagarIne prAcIna zilAlekha [ 35 ! (16) tenI strI jarIno tene putra saM0 vimaLadAsa, ajayarAjanI bIjI patnInuM nAma nagInAM che. indrarAjanA bIja nAnA bhAInuM nAma saM yAmIdAsa (bIjA lekha pramANe ghAsIdAsa e tenuM bIjuM nAma haze.) tenI strI akhaMData che. (17) prAraMbhamAM kAM vaMcAya che te tenI strInuM nAma haze. tene putra saM. jagajIvana (bIjA lekhanA AdhAre jIvana paNa tenuM nAma haze) tenI mI metI (mUlamAM motanuM nAma che.) tene putra saM0 karAbhAI ane bIjA putranuM nAma (svAmIdAsanA bIjA putranuM nAma) saM caturbhuja vagere samasta kuTuMba sahita.....khaMDita che. (18-19) prAraMbhamAM 'IrATa che paraMtu prathamanI paMkitanA khaMDita pATha sAthe meLavatAM vaIrATa thAya che. A verATa nagarane adhikAra dhAraNa karatA (adhikArI) saMda IjharAje potAnA pitAnA nAmathI pASANunI zrI pArzvanAtha prabhunI pratimA rI rI mathanI eka jAtanI dhAtunI (paMca dhAtunI) pitAnA nAmanI caMdraprabhujInI pratimA ane pitAnA bhAI ajayarAjanA nAmathI zrI RSabhadeva prabhunI pratimA, A traNa pratimAo sahita mUlanAyaka zrI vimalanAtha prabhunuM biMba-pratimA. (20) pina kalyANa mATe ghaNuM dravya kharcIne banAvela zrI. indravihAra jenuM bIjuM nAma mahadayaprAsAda che temAM pratiSThA karI. (21 thI 23) pratiSThA karAvanAra AcArya zrI hIravijayasUrIzvarajInA pUrvanA traNa AcAryonuM varNana che. jeno sAra e che ke tapAgacchamAM zrI hemavimalasUrinI pATe mahApuNyazAlI gurUAjhApUrvaka, kumArgamAM paDatA jatuone bacAvavA jemaNe sAdhu mArgano krioddhAra karyo che evA ANaMdavimalasUrijI thayA. temanI pAse mahApratApI zrI vijayadAnasUrijI thayA temanI paTe (2thI 31)zrI hIravijayasurIzvarajInI prazaMsA ane saMkSipta kAryavAhine ullekha che. ( vijayadAnasUrijInI pATe ) surya samAna pratApI ane pitAnI vacanacAturIthI bAdazAha akabarane camatkRta-AkarSita karyo hato. te samrA, akabara kAzmIra kAmarU mulAna kAbIla badakamAM DhIlI (dIlhI) marusthalI (mAravADa), mAlavamaMDaLa mALavA) vagere aneka dezone uparI cauda chatrapati rAjAothI sevita humAyuputra akabara ke jeNe sUrijInA upadezathI AgaLa jaNAvelA divasomAM pitAnA samasta rAjyamAM amArI paDAvI hatI, sUrijIne pitAne pustaka bhaMDAra arpaNa karyo hato, sUrijInA upadezathI badIo cheDayA hatA, sarvatra prakhyAta jagadagurU birUda (surijIne) ApyuM hatuM. tema prazastitA nispRhatA .savitA ane yugapradhAnanA Adi guNe vaDe zrI vAsvAmI Adi pUvayAnuM anusaraNa karanAra, pachI 21 vAra zrI zrI zrI e zrI hIravijayasUrIzvarajIe potAnA ziSyo (31 thI 38) pratiSThA karAvanAra mahopAdhyAya zrI kalyANavijayagaNano paricaya che. teo saubhAgya vairAgya Adi guNothI zobhatA che, gurUAzA pAlavAmAM sadAya tatpara Jain Educatioche, aneka sthAnoe utsava pUrvaka pratiSThA karAvI che. suMdara mahAna vyAkhyAtA che.

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zrI jaina satya prakAza temaNe aneka bhavya jIvone upadeza ApI vairAgya pamADI-dIkSAo ApI che. teo mahAna paMDita ane mahAna vAdI che. (39 thI 40) AvA guNa saMpanna mahepAdhyAya zrI kalyANavijayajI gaNi Adie InDavihAra prasAdamAM pratiSThA karAvI. prazasti paM. zrI lAbha vijayajI gaNie banAvI che ane 5. somakuzalagaNIe lakhI che. ane bhAvaputra masaraphe A prazasti patthara huM 2 lakhI che. A sAthe A zilAlekhanuM rAyabahAdura DI. Ara. sahAnI mahAzaye karela aMgrejI vivecana ke je jayapura rAjyanA itihAsamAM pragaTa thayela che, te temaja tenuM hindI bhASAMtara paNa sAthe ja ApyuM che, jethI vAcakane eka ajaina vidvAnanA A lekha sabaMdhInA vicAre jANavAnI taka maLe! 2. ba. DI. Ara. sahAnI mahAzaye aMgrejImAM karela A zilAlekhanuM vivecana. The Jaina tompo (plato I, b.) is situated in the neiglsbuurToid of the tehsil an consists of a sanctum preceded by a spacious Sabha-ruanska aixl surrounded by a broad circumbulatory mssage on the uthur three siles. There is an oblong open courtyard surrounded by a bigh wall and a beautifully carvel pillared portico in front of ilie entrance on the East. In the South wall of the courtyand on the insile is built a largo inscribed slab which was first noticed by Dr. Bhandarkar (Ville lris import reforred to above). Thio ilrscription Wiefly is to record that one fuxlniraja, who was a Srimala by casto und of Kakmana Gotra caused images to be made of three Tirthankarus ic a stono imayr of Parsvanathia in the salec of his father, another of copper of Chandraprablia in his own namo, a third of Rishabhadeva in the wo of liis brother Ajayaraja and placed thom along with an image of Vimalanatha who is described horo as the principi prontiff in a templo designated Indrawihara with the alternaturo naine of Jahoinyaprasa in which he liad himself constructed at Vairata (atre) it a considerable expense. Tho actual consoration was performed by Nii Hiravijaya Suro with tho assitance of his desciple Kalyanvijaya Gani who was an adept in the art of sowing the good of spiritual klowlodye in the sanctifiod field of the minds of pious mon. The duto of this pious act was Sunday, the 2nd of the briglit fortnight + Phalguna in the Saka yoar 1509 in tlio reign of tho Mughal Emperor Akbar. The corresponding Vikrama year which was also given is now completly officed. Linos 3 to 11 constituto a enlogy of Akbar who liad illuminated the circle of the four directions by lain Education Intramesal of his prowess, who liad Jispelled tho darknoss in tho shapo ar Private & Personal Use Only

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aMka BY tharAta nagarIno prAcIna zilAlekha [200] of the crowd of his adversaries had attainted the high standard of the fame of ancient king like Nala, Ramchandra, Yudhishthira and Vikramaditya. This king had been so impressed & moved to mercy by the clener expounding of piety by Sri Hirarijaya Suri that the granted security of life (Amari-This onder prohibiting slaughter animals was issued in A. D. 1582. Vide Smith, Akbar the Great Mogul, p. 167) to animals of all kinds for 106 days in the year for all time and in all parts of his kingdom: namely on 18 days on account of the Paryushana fast, for 40 days in celebration of his birth day and on the 48 Sundays in the year. Another passage in the inscript tion supplies a genealogical account of the donor In raraja and yet another of the pontiff Hiravijaya suri. We are further informed that this pontiff was the recipient of the renowned title of 'Universal teacher, a collection of books and amnesty for prisoners from Jalalud Din Akbar, the son of Humayun, whose feet were adored by the kings of Kashmir, Kamarups,...Kabul, Rohikshan, Dhili, Mar thali (Marwar), Gujaratra, Malava, etc It is intersting to note here that this visit of Sri Ilirvijaya Suri to the Emperor Akbar at Fathepur Sikri and the consequent promulgation of a Farsans probl ting the slaughter of animals on certain dates in the years also graphically described in the Mahakavya named Hirasaubhagyan of Deravila Gani which contains a prectical account of the life of this well-known teacher. The enumeration of the dates of prohibition however, differs in some details from that given in the Bairat inseription Verses 261 and 263 of canto 14 of this work also mention the construction of Indraraja's temple at Bairat and its consecration by Sri Hiravijaya Suri at the invitation of Indraraja The date of the Mahakarya is not known It is now clear that it must have been composed a good deal after the date of the Bairat inscription. zikSAlekhanuM hindI vivecana / aMgrejInA AdhAre ) jaina mandira (pleTa 1, bI.) tahasIla ke nikaTa sthita hai, aura isameM eka ekAnta pavitra sthAna eka vistIrNa sabhAmaMDapa sahita sammilita hai aura yaha dUsarI tIna dizAoM meM eka coDe gola patha se ghirA huA hai vahAM para eka uMcI divArase ghirA huA lambA cauDA khulA cogAma (cauka) hai jisakI pUrva dizA meM dvAra ke sAmane eka sthambha ke Azrita dahalija hai jo sundaratA se citrita hai, AMgana ko dakSiNa dizA kI divAra ke andarakI tarapha eka baDA khudA huA patthara kI silA (silAlekha) banAhuA hai jise pahile DA0 bhaMDArakarane dekhA thA (upara dIhura unakI sUcanA

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[ 4 zrI ne satya prakAza [ 308 ] dekho / yadyapi yaha khudAi (nakazA) vistAra pUrvaka saMzodhita nahIM hai / smAraka lekha (khudAi) cAlisa paMktiyoMmeM likhA huA hai aura aneka sthAnoM para miTA huA hai| smAraka lekha kA saMkSipta torase yaha abhiprAya hai ki eka indrarAjA jo zrImAla jAti aura rAkamAnA (rAkyAna) gotra ke the tIna tIrthakaroM kI mUrtiyAM banavAi arthAt eka pArzvanAtha kI pASANa kI mUrti apane pitAke nAmapara dusarI candraprabha kI mUrti apane khuda ke nAma para aura para banavAI aura tIsarI RSabhadeva kI apane bhAI ajayarAjA ke nAma unako vimalanAtha kI mUrti ke sAtha, jo mandira ke mukhya nAyaka likha gaye hai sthApita kI / ye ( mUrtiyAM) indravihAra tathA mahodayaprAsAda nAma ke mandira meM sthApita kI gaI thIM / isa mandira ko unhoMne ( indrarAjA ) khuda vairATa meM baDI lAgata banavAyA thA / mandira kI asalI pratiSThA siro hIra vijayasUrIne apane ziSya kalyANavijayagaNi sahita kI thI / yaha (sUrI) saMta puruSoM ke hRdaya rUpI pavitra bhUmi meM Atmika jJAna kA bIja bone kI vidyA meM dakSa the / isa pavitra kArya ( pratiSThA ) kI tithi -itavAra sAkA sAla 1509 phAlguna mahinA kI cAMdanI pakSa kI 2 ( sUdI 2 ) thI / usa samaya mugalasamrATa akabara kA rAjya thA / vikrama kA diyA huA sAla bilakula miTa gayA hai| tIna se gyAraha taka kI paMktiyoMmeM akabara kI prazaMsA kI gai hai, jisane (akabarane) apanI vIratAle cAroM dizAoM ke ghere ko rozana kara diyA thA, jisane apane virodhiyoM ke vicAroM kA aMdhakAra bhagA diyA thA aura prAcIna rAjAoM (jaise) nala, rAmacaMdra, yudhiSThira aura vikramAditya kI bhAMti ucca koTI kI prasiddhi prApta kI thI / zrIhIravijayasrarike caturAI pUrvaka vistArase dIye hue Izvara bhakti ke varNana ne isa bAdazAha para itanA prabhAva DAlA aura mana meM itanI karuNA paidA karadI ke unhoMne (bAdazAhane) sarvabhAMti ke jAnavaroM kI surakSatA (amArI - jAnavaroM kA vadha baMda karanekA yaha hukuma 1582 e. DI. meM nikalA thA, smitha kI 'akabara dI greTa mugala' peja 167 dekho hamezA ke liye aura usake rAjya ke sarva bhAgoM meM sAla ke 106 dinake lie maMjUra kI thI arthAt paryuSaNA patra para 18 dinake lie, bAdazAha kI sAlagiraha ke utsava para 40 dina ke liye, aura varSa ke 48 itavAroM ke liye (yaha maMjUrI thI) / smAraka lekha ke dUsare saMgrahameM dAnI indrarAja ke vaMzakA varNana (vaMzAvali) diyA huA hai / hameM (lekhaka) isase adhika samAcAra mile haiM - ki ina AcArya ko humAyUM ke beTe jalAluddIna akabara ne jagadguru kA prasiddha khitAba, pustakakA bhaMDAra, kaidiyoM ke lie kSamApatra diyA thA / bAdazAha ke caraNa kazmIra, kAmapurA, kAbula, badakazana, ghilI, marUsthalI (mAravADa), gujarAta, mAlavA Adi ke narezoM se pUje jAte the / yahAM para yaha zrIhIravijayasUri kA samrAT akabara Jain Education Internati bAta noTa (TIpa) karane yogya hai ki

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poSa dazamI [bhagavAna pArzvanAthanA janmakalyAkanA parvane dhArmika mahimA ]. lekhaka-munirAja zrI yazabhadravijayajI samyakatvanI prApti kevI rIte thAya mohanIya Adi AThe karmonA jAlIma paMjAmAM sapaDAyela AtmAo heya, reya ane upAdevanuM svarUpa jANyA vinA A saMsAra-sAgaramAM bhamyA kare che. temAM mahAna punyanA udayathI kaIka bhavya jIvo upayoga vinA yathAprastRta nAmanuM paheluM kAraNa kare che, ane adhyavasAyanI nirmalatAthI, eka Ayukarma vinAnAM bAkInAM sAta karmonI sthiti palyopamanA asaMkhyAtamAM bhAge nyUna eka koDAkoDI sAgaropamanI kare che. ahIM te jIvane karmathI utpanna thayelA atyaMta nibIDa rAgadveSanA pariNAmavAlI karkaza ane durbhedya granthi prApta thAya che. A praOi sudhI abhavya jIvo paNa anaMtIvAra Ave che, ane ahaMta bhagavanta AdinI vibhUtine joI zrata sAmAyikanAM lAbhane prApta kare che. paNa samyakatva sAmAyika Adi viziSTa prakAranA lAbhane pAmI zakatA nathI. ane prazvino paNa abhavya jIve bheda karI zakatA nathI. paNa bhavya jIvo to parama vizuddhirUpa bIjA apUrvakaraNathI granthine bheda karIne trIjA anivRtti nAmanA karaNathI aMtaH kaDAcheDI sthitivAlA mithyAtvanA daLIyA antata kALa pramANa pradezathI paNa davA na paDe tevuM aMtarakaraNa kare che ane tyArapachI bhavabhramaNane dUra karanAra samyakatva ratnane pAme che. ( 308mA pAnAnuM anusaMdhAna ) phatahapura sIkarI kehAM padhArane kA aura pariNAma meM jAnavaroM kA vadha sAlakI khAsa 2 tithiyoM meM baMda karane kA DhaMDhere kA varNana devavimalagaNi kI hIrasobhagya nAmakI mahAkAvya meM uttama rIti se diyA huA hai| isa kAvya meM ina prasiddha gurukA jIvana caritra bhI kavitA ke rUpameM diyA huA hai / yadyapi (vadha) baMda karane kI tithiyoM ke savistAra varNana meM aura smAraka lekha ke varNana meM kucha aMzo meM bhinnatA hai| isa smAraka lekha ke codahave kAMDa ke 261 veM aura 263 veM padoM meM indrarAja ke bairATa meM mandira banavAne aura indrarAja se nimaMtrita zrIhIravijayasUrI kA isa maMdira kI pratiSThA karane kA varNana diyA huA hai| mahAkAvyako tithi kA patA nahIM calatA hai / aba yaha bilakula spaSTa hai ki yaha (kAvya) bairATa ke smAraka lekha kI tithi se kAphI samaya ke bAda kA hai| A hiMdI vivecana pustakamAM chapAyA pramANe akSarazaH (sudhArA vadhArA vagara ahIM ApyuM che. (apUrNa)

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zrI jaina satya prakAza [4 [ 310 samyakava eTale zu rAgadveSane chatI kevaLajJAnane prApta karI lekANekanA bhAvene jonArA, cetrIza atizayothI yukata, indrAdi devatAethI sevAyalA je hoya tejinezvarane deva tarIke mAnavA; vItarAganI AjJAnuM pAlana karanArA, saMsAra thakI potAnA AtmAne mukata karavAnI icchAvAlA je mumukSu (sAdhue!) temane ja gurU tarIke mAnavA ane saMsArarUpa mahAsAgaramAM DubatA jIvAne bacAvavAmAM vahANu samAna je jinezvarAe prarUpe dharma tene ja dhama tarIke svIkAra karaveza-AvA prakAranI je nirdela zraddA tene ja samyakatva kahevAya. bhagavAna pAmanAthanA sabhyanI prAptithI dezabhara zAstrakArA tItha kara devAnAM bhavAnI gaNanA samyakatva ratnanI prAptithI kare che. bhagavAna pArzvanAtha paNa marUbhUtinA bhavamAM samyakatva pAmyA ane tethI ja temanA za bhavA gaNAya che. te daza bhavano krama A pramANe che-- pahelA bhavamAM purAtinAM putra marUbhUti, bIjA bhavamAM hAthI, trIjA bhavamAM sahastrAr nAmanA AThamA devaleAkamAM deva, cauthA bhavamAM vidyAdharanA putra kivega, pAMcamA bhavamAM acyuta nAmanA bAramA devalephamAM deva, chaThThA bhavamAM vavIya rAjAna putra vajranAbha, sAtamA bhavamAM madhyama veyakamAM lalitAMgadeva, AmA bhavamAM jIpanA pUrva mahA videhamAM sutrabAhu nAme cakravata thayA, ane tyAM cAritra lai ArAdhanA karI tIrthaMkara nAmakama nIkAcita karyuM, navamAM bhavamAM deva kSeAkamAM deva thayA ane dazamA bhavamA alakApurI samAna nagarImAM vizvavikhyAta azvasena rAjAnI zAla rUpa alaMkArothI subhita vAmAdevI nAmanI paTTarANInA pA nAme putra thayA. vANurazI (banArasa) bhagavAna pArzvanAthanAM pAMca kalyANa vIza sthAnaka tapanI prANata nAmanA dezamA (1) cyavana kalyANaka-vizAkhA nakSatramAM caitra vadI 4 gujarAtI gaNutarI mukha kAgaNu vadI 4. (2) janma kalyANaka-vizAkhA nakSatramAM poSa vada 10, gujarAtI mAgazara vada 10. (3) dIkSA kalyANuka--vizAkhA nakSatramAM poSa vadI 11, gujarAtI bhAgazara vadI 11. (4) kevalajJAna kalyANaka--vizAkhA nakSatramAM caitra vadI 4, gujarAtI kAgaNa vadI 4. (5) nirvANa kalyANaka--vizAkhA nakSatramAM zrAvaNa sudI 8. kanI nirA mATe tharDanI cAjanA = jJAnI bhagavantAe karmInI nirAnAM cAra kAraNu kahyAM che-- dravya, kSetra, kAla ane bhAva. A pramANe parvono samAveza trIjA-kAla nAmanA bhedamAM thayA. huMsAnA siddhAMtAthI tatreAta banelA ane 'savi jIva karUM zAsana rasika' evI suMdara bhAvanAthI prerAyalA jJAnI purUSAe mahAmaMgalakArI leAkeAttara pandranI yeAjanA, sasAra rUpa dAvAnaLathI dagdha banelA, Adhi vyAdhi ane upAdhi rUpa trividha tApathI pIDA pAmelA, Jain Educationoret seO ane mRtyuthI bhaya pAmelA bhagu javAnA kalyANa mATe pUrva phAthI karI che.

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apha 5] paiSa dazamI ( 3113 jJAnapaMcamI, traNa caumAzI, kArtikI punama, mauna ekAdazI, caitra ane Aso mAsanI zAzvatI aThThAi, caitrI punama, yuA, dIpAlikA ane tIrthaMkara devAnAM pAMca kANuka Adi mahAmaMgalakArI padmanI ArAdhanA karI jevI rIte AtmArthI jIve karmInI nirjarA kare che tevI ja rIte bhagavAna pArzvanAthanA janma kalyANathI prasiddha thayela pAtra dazamI nAmanA mahAna parvanI AtmArthI jIvAe ArAdhanA karavI joie. meSa dazamInu' mAhAtmya eka vAra kAzyapa gotrI trizalAnaMdana bhagavAna mahAvIra deva ca'pAnagarInI mahAra samAsa hatA. te vakhate gautamasvAmI bhagavAna traNa pradakSiNA daI vadana karIne pUchavA lAgyA ke he bhagavAna, peSa dazamInuM mAhAtmya mane kahe. bhagavAna smelyA ke huM gautama, peAdha dazamIne divase zrI pArjinanuM janma kalyANaka che, tenI ArAdhanA suradatta zeThe kevI rIte karI hatI te tuM sAMbhaLa~~ A jaMbUdrIpanA bharatakSetramAM surepura rAjA rAjya karatA hate. tene guNasuMdarI nAme ArAdhanA karavAmAM tatpara ane mahAdhanavAna nAmanuM nagara hatuM. tyAM narisahu nAme rANI hatI. te nagaramAM ziva dharmanI suradatta nAme zeTha hatA. tene zItravatI nAmanI strI hatI. eka vakhate zeTha vepAra karavA mATe kariyANAMnAM sAkhase vahANA bharIne ratnadvIpa tarapha cALyo. tyAM jaI sa kariyANAM vecI khIjAM navAM kariyANAM lai tenAM vANA bharI pAche potAnA nagara tarapha ravAnA thaye!. tevAmAM yege vahANA ADe raste thaine kAlakUTIpa AvIne aTakayAM ane tyAMthI vahANeA nIkaLI zakyAM nahi. tethI suradatta zeTha vahANAne sUphI dravyane lakhane dvIpa upara gaye, ane tyAMthI dravyanA gADA bharIne paga raste potAnA nagara tarapha ravAnA thayA. jyAre gADA gADha jaMgalamAM AvyAM tyAre luMTArAoe badhuM dravya luMTI lIdhuM. tethI zeTha nirAza thaI ekalA peAtAnA nagaramAM AvyA. dhera AvIne jue che te peAtAnA bhaMDA ramAM mUkelI agiyAra kroDa suvarNa mudrikAe pazu dekhAya nahi. have cAre bAjuthI lakSmI gumAvavAthI zeTha ane tenuM kuTuMba bebAkaLuM banI rUdana karavA lAgyuM. ane te badhA du:khayukta divase pasAra karavA lAgyA. ekadA te nagaranA udyAnamAM japadmASa nAmanA AcArya padhAryA. tethI narasiddha rAjAne udyAnapAle AvIne vadhAmaNI ApI. rAjA vadhAmaNI sAMbhaLI hayukata potAnA parivAra sahita gurUvaMdana karavA Avyo. tenI sAthe suradatta zeTha paNu AvyA hatA. gurUmahArAjane vaMdana karI sau nirdoSa sthAna para beThA, te vakhate jayazreSasUrie paNa dharma dezanA ApI-- apAre saMsAre kathamapi samAsAdya nRbhavaM, na dharmaM ya: kuryAdviSayasukha tRSNAtaralita : / buDan pArAvAre pravaramapahAya pravahaNaM, sa mukhyA mUrkhANAmupalamupalabdhuM prayatate // he bhavya jIve, je mANusa A anaMta saMsArane viSe mahAkathI manuSya jIvana

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zrI jaina satya prakAza [ varSe 4 [ 312 ] pAmIne viSaya sukhanI tRSNAthI jyAphUla thai dha karatA nathI te mUrkhazAmaNi samudrane viSe Dubate chatAM uttama vahANane tajI daI paththarane grahaNa karavAno prayatna kare che. mATe he mahAnubhAvA, tame zrI tIrthaMkara deve, gurUmahArAja, jinazAsana ane zrIsaMdha e cAreyanI bhati kare. hiMsA, asatya, cArI, maithuna ane parigraha e pAMcane tyAga karI. krodha, mAna, mAyA ane lebha e cAra zatruone teA. sarva jIvane viSe maitrI bhAva karI tathA guNavAna jateAnI sobhata kareA. pAMce indrionuM damana kare. dAna Ape. tapazcaryA kare. zubha bhAvane bhAvA ane saMsArathI virakata bane. jethI uttarAttara kalyANanI vRddhi thAya. AvI amI jharaNI dha dezanA sAMbhaLI dareka jIvee yazAyAgya vrata niyama grahaNa karyAM. suradatta zeTTa paNa samyakatvane aMgIkAra karI pUchavA lAgyA ke he prabho, evuM kAI upAya batAvA ke jethI mArU gayeluM dhana pAchuM maLe. te vakhate gurUmahArAja lyA ke tame peSa dazamI vratanI ArAdhanA kare. kAraNa te divase zrI pArzvanAtha bhagavAnanuM janma kalyANuka che mATe te trananI ArAdhanA tame A pramANe karA-- pASa dazamI (eTale gujarAtI mAgazara vada dazama)nuM ArAdhana karavA mATe prathama navamInA divase sAkaranA pANInuM ekAsaNuM karavuM te ThAma ceAvIhAra karavA. dazamIne divase ekAsaNuM karI kAma cauvIhAra karavA. tathA agiyArazanA divase tevihArU ekAsaNuM karavuM. ekAsaNuM karIne vividha AhAranuM paccakhkhANu karavuM. traNe divasa brahmacarya pALavuM. banne vakhata pratikramaNa karavuM. jina maMdiramAM aSTaprakArI athavA sattara prakArI pUjA bhAvavI. snAtramAtsava karavA. nava aMge ADa Mbara pUrvaka bhagavAnanI pUrjA karavI. gurU pAse AvI siddhAMtanuM zravaNa karavuM. dazamInA divase pauSadha karavA. zrI pArzvanAthA dUte nama: e padanI vIza nAkAravAlI gaNavI. ane sAthI vagere bAra bAra karavA. A pramANe daza varSa sudhI karavuM ane vratanI ArAdhanA pUrNa thaI gayA bAda udyApana mahatsava karavA. A pramANe huM zeTha, je jIva pedazamInI ArAdhanA kare che tenI manakAmanA siddhu cAya che. te A lekamAM dhanadhAnyAdika pAme che, paralAkamAM indrAdika pada pAme che ane chevaTa mekSa pada pAme che. A pramANe suradatta zeTha peASadazamInuM mAhAtmya sAMbhaLI vrata grahaNa kare che, ane tenI vidhipUrvaka ArAdhanA kare che. anukrame vratanI ArAdhanA daza varSe pUrI thai ane zeThane paNa bhAgyeyanAM cihno dekhAvAM lAgyAM. kAlaTTa dvIpanAM vANA paNa AvI pahAMcyAM ane bhaMDAranI agiyAra kreDa suvaNa mudrikA pazu prApta thai. gumAvelI lakSmI prApta thaI tethI zeDa ane zeDhANI ante AnaMda pAmyA ane kahevA lAgyA ke !!, jaina zAsana te pragaTa prabhAvavAlu che. enI ArAdhanAthI amArI gayelI lakSmI paNa pAchI AvI. mATe huM kuTuMbI ne, vIta rAganA dharma ja ArAdhanA yogya che. AvI rIte upadeza ApI darekane jainadharmanA bhakata banAvyA ane pote paNa viziSTa prakAre prabhubhaktimAM lIna anyA. tyArapachI bara pUrvaka vratane ujJApana mahatsava karyAM. Jain Education leg

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prabhu mahAvIranuM tatvajJAna lekhaka-AcArya mahArAja zrI vijayalabdhisUrijI (gatAMkathI cAlu) pApa tAva anaMtanAnI parameyakArI pazma prabhu mahAvIra mahArAjAe evuM tava pApa nAmanuM kahyuM che. A pApa nAmanA cethA tattvathI ja jagatamAM duHkhanuM satva (astitva) che. eTalA ja mATe lAkSaNika ja tenuM lakSaNa paNa tevuM ja bAMdhe che- duHkhAtyattiprayojakaM karma pApam / duHkhanI utpattinA kAraNarUpa je karma hoya tenuM nAma pApa tatva kahevAya che. A lakSaNamAM je kevala "jarma srv[ evuM lakSaNa karIe te puNyarUpa karmamAM lakSa gunI ativyapti jAya, mATe surarikAnAM e vizeSaNa mUkayuM che. je mu stika eTaluM ja kahIe te viSa kaTakAdimAM ativyApti thAya mATe karka e vizeSya pada mUkyuM che. AthI spaSTa che ke pApa tattvathI ja duHkha utpanna thAya che. mATe je duHkhane khapa na hoya te pApane samUla nAza kare ja joIe. pApanA saMpUrNa nAzane lAyaka kriyA AvatAM eka paNa zubhAzubha karma rahI zakatuM nathI. ane tema thatAM anaMta catuSTayane pAmI AtmA zAzvata sukhanuM dhAma bane che. prabhue te pApanA khAsI bheda batAvyA che te nIce mujaba samajavA mAta, zrata, avadhi, ane paryava ane kevalajJAnAvaraNIya nAmanI pAMca pApa vakRtio, tathA dAna, lAbha, bhaga, upabhoga ane vIrya e pAMcane aMtazaya karanArI pAMca prakRtio ema daza prakRti, jJAnanA abhAvathI prANIone je duHkha thAya che, te duone utpanna kare che. mati, bhUta, avadhi ane mana:paryavanI AvAraka pravRttio eTalA jorazorathI AvaraNa karI zakatI nathI, tethI temanI hayAtImAM paNa keTaleka ( 312mA pAnAnuM anusaMdhAna ). huM gautama, tyAra pachI te zeTha saMsArathI virakta banI cAritra aMgIkAra karI vividha prakAranI tapazcaryA karI, samAdhipUrvaka maraNa pAmI prANuta nAmanA dazamA devalokamAM deva thayo. tyAMthI avI mahAvidehamAM utpanna thaI cAritra grahaNa karI mikSa padane pAmaze. upasaMhAra AtmAnA jJAna darzana cAritradi guNone khIlavavAmAM nimittarUpa piSadazamAM nAmanA parvanI suradatta zeThe jevI rIte ArAdhanA karI tevI rIte dareka AtmAthI jI trikaraNa ne ArAdhanA kare e ja zubhecchA.

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zrI jaina satya prakAza [14] jJAnane prakAza pAmI zakAya che. te mATe te dezadhAtI kahevAya che. jyAre kevalajJAnAvaraNIya zerathI AvaraNa karanAra hovAthI te sarvaghAtI kahevAya che. janantarAya Adi A pAMca prakRttio paNa eTaluM jora nathI karatI tethI ja tene satvamAM paNa amuka aMze dAna, lAbha Adi meLavI zakAya che. te mATe te dezavAti che. casudarzanAvaraNIya, acakSudarzanAvaraNIya, avadhi darzanAvaraNaya ane kevaladarzanAvaraNIya, e cAra tathA nidra, nidrA nidrA, pracalA, pracalA pracalA ane tyAnahiM, e pAMca ema darzanAvaraNIyanI nava prakRttio, AtmAnA sAmAnya upagane paNa rokanArI hAI pApa prakRttio che. ema pApanA ogaNIsa bheda thayA temAM cakSu, acazuM, avadhidarzanAvaraNIya dezaghAti che. jyAre kevaladarzanAvaraNIya sarvaghAtI che. temanAM anukrame A pramANe lakSaNe che briAdinAmikjhAnikoSascar #rLa # matijhaataavrnnm / ' zabda nirapekSa pAMca indrio ane chaThThA manathI pedA thanAra bodhane zakanAra karma matijJAnAvaraNIya kahevAya che. abhilASa nirapekSa evuM je bodhane vizeSaNa na apAya te lakSaNa. zratanAnAvaraNIyamAM cAlyuM jAya che. kAraNa ke te paNa indriyAnindraya janya bedhane AvaraNa karanAra che. paraMtu abhilASa eTale zabdanirapekSa nathI. phArapUchAthaagram chuphAna ! zabda-varNa dvArA vAcya vAcaka bhAvanA vicArathI utpanna thatuM gAna kRtanAna che. ane tene rokanAra karma sutajJAnAvaraNIya kahevAya che. jinindrajisamUrtavipatyikSAnAvara irma avadhijJAnAvaraNam / pAMca Indriya ane mananI apekSA vagara rUpI dravyane viSaya karanAra, pratyakSa zAnane rokanAra karmane avadhijJAnAvaraNa kahyuM che. rUpI dravyane viSaya karanAra matijJAna paNa che. tenA AvArakamAM lakSaNa na cAlyuM jAya te mATe lakSaNamAM IndriyanindriyanirapekSa evuM vizeSaNa mUkavAmAM AvyuM che. kevalajJAnAvaraNIyamAM lakSaNa na cAlyuM jAya, mATe mUrta dravyathI mAtra mUrta dravya samajavuM. kevalajJAna mAtra mUrta dravyane viSaya nathI karatuM, kintu mUtImUrtine viSaya kare che. ahiM mAtra zabada sakalArtha vAcI hovAthI manayarthavajJAnAvaraNIyamAM paNa lakSaNa jaI zakyuM nathI. indriyAnindrayanirapekSasajJipazcaridrayamanogatabhAvajJApakAtmapratyakSazAnAsator" karma mana:paryAvara Indriya anidriya nirapekSa, saMgni paMcendriyanA manogata bhAvane jaNAvanAra pratyakSa jJAnanA AvaraNanA heturUpa karma mana:paryajJAnAvaraNa kahevAya che. ahiM paNa saMpatti paMcendriya bhAvamAtra ema mAtra pada samajavuM. nahi te A Jain Education stational

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aMka 5] prabhu mahAvIranuM tatvajJAna [ 35 ] lokAlokavatisakaladravyaparyAyapradarzakapratyakSajJAnAvaraNasAdhanaM karma kevljnyaanaavrnnm| kAlokamAM rahelA sakala dravya paryAne batAvanAra, pratyakSa jJAnanA AvaraNanuM sAdhana kama kevalajJAnAvaraNa kahevAya che. sAmagrIsamavadhAnAsamavadhAne sati dAnasAmarthyAbhASaprayojaka karma daanaantraay:| sAmagrInA samavadhAnamAM athavA asamavadhAnamAM dAna sAmarthanA abhAvane preranAruM kama dAnAntarAya kahevAya che. sAmagrI na hovAthI nathI Apate ema keI na samaja le eTalA mATe lakSaNamAM "sAmasAilana e vizeSaNa mUkavAmAM AvyuM che. ane sAmagrInA abhAva vALAmAM dAnAntarAya nathI ema keI na samaje te mATe kAmavaSAna nAmanuM bIjuM vizeSaNa mUkayuM che. samyagyAcite'pi dAtRsakAzAdalAbhaprayojakaM karma laabhaantraayH| bhalI prakAre yAcanA kare chete paNa dAtArathI lAbhanA abhAvane preraNA karanAruM karma lAbhArAya kahevAya che. lAbhane abhAva sarvane aniSTa che mATe A pApaprakRti che. evI rIte uparanI prakRtimAM paNa samajavuM. koI ema na samaje ke mAganArane yAcatAM nahotuM AvaDatuM mATe na maLyuM. teTalA mATe lakSaNamAM e vizeSaNa mUkavAmAM AvyuM che. vize paNa vizeSya AdinuM padatya pApanA lakSaNanI jema sarvatra samajI levuM. anupahatAMgasyApi sasAmagrIkasyApi bhogAsAmarthyahetuH karma bhogaantraay| sakala aMgopAMga sahita, sakala sAmagrI sahita, evA purUSamAM paNa bhAganA asAmarthyanuM kAraNa kama bhegAntarAya kahevAya che. A lakSaNamAM aMgopAMganI khAmI athavA sAmagrIne abhAva hetu rUpe nathI ema batalAvavA be vizeSaNe mUkyAM che. AthI siddha thAya che ke kevala bhogAntarAya karma ja bheganI asamarthatAmAM preraka che. sakala aMgopAMga sahita, sakala sAmagrI sahita, evA purUSamAM paNa upabheganA asAmarthyanuM kAraNa karma upabhegAntaraya kahevAya che. pada prayojana upara pramANe samajavuM. pakazo bhogyaM bhogo yathA kusumaadyH| anekazI bhogyamupabhogo yathA vnitaady:| ekavAra bhegavavAmAM AvanArI vastuo bhega kahevAya che, jema kusuma vagere ane aneka vakhata bhAgavAmAM AvatI vastuo upabhega kahevAya che, jema bI vagere. pInAMgasyApi kAryakAle sAmarthya virahaprayojakaM karma viiryaantraayH| puSTa evA paNa manuSyane kArya vakhate zakitanA abhAvane karanArUM karma vIryantarAya kahevAya che. nirbaLa hovAthI vIrya-zakti nathI ema koI na mAne teTalA mATe jAna tti pada mUkyuM che. vaLI kArya na hoya te vIryavALA paNa teno prayoga karatA nathI teTalA mATe kArya pada mUkyuM che. cakSuSA sAmAnyAvagAhibodhapratirodhakaM karma cakSurdarzanAvaraNam /

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[16] zI jaina satya prakAra cakSathI utpanna thanArA sAmAnya bodhane rekanAra karma cakSudarzanAvaraNa kahevAya che. tadbhinnendriyeNa manasA ca sAmAnyAvagAhibodhapratirodhakaM karma acakSu. iishnaavrnnm| cakSuthI bhinna indriya ane mana vaDe utpanna thatA sAmAnya jJAnane rokanAra karmane acakSudarzanAvaraNa kahyuM che. pUrvokata darzanAvaraNayanA vyavacchedanA mATe samiti pada samajavuM. mUrta vicArakSapaNAmAthArthauLAvaraNa, jarma gaNiyA mUrta dravyane vitha karanAra pratyakSarUpa sAmAnya arthanA grahaNamAM AvaraNanuM hetu rUpa karma avadhidarzanAvaraNa kahevAya che. ahiM paNa pUrvanI mAphaka mAtra samajavuM. samastalokAlokapatimUrtAmUrtadravyaviSayakaguNabhUtavizeSasAmAnyarUpapratyakSapratirodhakaM karma kevaladarzanAvaraNam / sakala leka ane alakamAM rahela mUrta ane amUrta dravyane viSaya karanAra tathA vizeSa dharmone gauNa karanAra ane sAmAnya dharmone pradhAnapaNe jenAra pratyakSa jJAnane rekanAra karma kevaladarzanAvaraNa kahevAya. caitanyAdhispaSTatApAdakaM sukhaprabodhayogyAvasthAjanakaM karma nidrA / catanyane dabAvanAra sukhathI jagAvavA lAyaka avasthAne utpanna karanAra kI nidrA kahevAya che. caitanyAdhispaSTatApAdakaM duHkhaprabodhyAvasthAhetuH karma nidraanidraa| caiitanyane AkramaNa karanAra duHkhathI jagADavA lAyaka avasthAnuM hetubhUta karma nidrAnidrA kahevAya che. upaviSTasyosthitasya vA caitanyAdhispaSTatApAdaka karma pracalA / beThelA tathA ubhelAnA caitanyanI aspiSTatAnuM pedA karanAra karma pracalA kahevAya che. caMkramamANasya caitanyAdhispaSTatApAdaka karma prclaaprclaa| cAlatA prANInA caitanyane guma karanAra karma pracalApracalA kahevAya che. jAgRdayasthAdhyavasitArthasAdhanaviSayasvApAvasthAprayojakaM karma ssyaanaDi . jAgatI vakhate vicArelA artha sAdhanane viSava karanAra nidrA avasthAnuM preraka karma hatyAnaddhi kahevAya. yakSadarzanAvaraNIyathI laI kevaladarzanAvaraNIya sudhInI cAra ane nidrAthI bhAMDI sthAnaddhi sudhInI pAMca nidrAe e malI darzanAvaraNIyanI nava prakRttio thaI ane pUrvokta jJAnAvaraNIyanI pAMca ane aMtarAyanI pAMca ema daza sarve maLI 1 prakRtio, pApamAM dAkhala thaI zake e vAta tenA lakSaNothI ja spaSTa thAya che. (apUrNa) in Education International

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zrInamaskAra mahAmaMtra-mAhAtmya lekhaka~~zrIyuta suca, purUSAttamadAsa badAmI bI. e., elaela. bI. riTAyaDa me. kA, jaja namadAra bhatra jene ApaNe navakAranA nAmathI jANIe chIe te sUtra jene sabhAjamAM eTaluM badhuM prasiddhi pAmeluM che ke e nAmathI kAi paNa jaina bhAgyeja ajJAta hAya. navakArane gaNunAra ane jaina e be zabdo jANe ekAvAcI hoya tevA bhAse che, mAtra vyavahArathI ja Ama dekhAya che ema nahi, paraMtu vastuta pazu ApaNe UMDA utarIne vicAra karIe te ApaNI khAtrI thAya che ke navakAranA gaNanAra ane jaina e judA hAI zake ja nahi. sAmAnya rIte artha tapAsIe te jaina zabdano ajinezvara bhagavAnanA anuyAyI ema mAluma paDe che. ane navakAranA gaNanAra sauthI prathama jinezvara bhagavAnane namarakAra kare che, ane pachI ADe kamane kSaya thayA pachI siddhane nAme oLakhAtA temane athavA sAmAnya kevalIne je viziSTa paryAya tene namaskAra kare che. ane tyArabAda e jinezvara bhagavAne prarUpelA siddhAMta pramANe potAne AcAra rAkhanAra ane te siddhAMtAnA anya jIvAne upadeza karanAra tathA ziSya gaNune adhyayana karAvanAra ane mekSAbhilASI jIvAne mekSa mAga mAM sahAya karanAra sUri bhagavaMte, upAdhyAya bhagavaMto ane muni mahArAjAone namaskAra kare che. Ama hAvAthI namakAranA gaNanAra ane jaina e anne vastutaH eka ja hovA joIe ema ApaNe vinA sAce niNaeNya karI zakIe chIe. ApaNI aneka prakAranI dhArmika kriyAmAM namaskAra maMtra sivAya ApaNe eka pagaluM paNa bharI zakIe tema nathI. ApaNe prAtaHkAle nidrAmAMthI jAgIe tyArthI mAMDIne rAtre nivaza thaie tyAM sudhImAM ApaNe je je kriyAo karavAnI hoya che te badhAmAM namaskAra maMtra vinA cAlI zakatuM nathI. bIjA sUtrA na AvaDe te te anya bhAI mele te ApaNe sAMbhaLIne ApaNI kriyA karIe, paraMtu navakAra maMtra te avazya ApaNe jANuvA ja joie. kAussagga karavAnA hoya tyAre je sUtra vagere temAM citavavAnAM hAya te na AvaDe to te badala amuka sakhyAmAM namaskAra maMtra gaNuvA ema jaNAvavAmAM Ave che, ane tema karAya che. pazu namaskAra maMtra na AvaDe te gADuM jarA paNu AgaLa cAle nahi. namaskAra maMtrane prabhAva asAdhAraNa mAnavAmAM AvelA che, ane tethI ja kAI pazu AtmAnnatinuM zubha kArya karavAnuM hAya tyAre ke saMsAra vyavahAranuM kArya zarU karavAnuM hAya tyAre temaja janma tathA maraNanA prasaMge vakhate navakAra maMtranuM smaraNa karavAnI prathA ApaNe rAkhelI che. namaskAra maMtrane coda pUnA sAra kahelA che, eTalu ja nahi paNa judAM judAM agapraviSTa sUtrAne zrutaskaMdha kahevAmAM Ave che jemake AcAraga

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[18] zrI jaina satya prakAza zrutaskaMdha vagere, tyAre A pavitra namaskAra maMtrane paMcabaMgala mahAkatara kahevAmAM Ave che. eTaluM ja nahi paNa tene sarva zrutaskaMdhamAM vyApaka gaNavAmAM Avelo che. namaskAra maMtrano keTale aciMtya prabhAva che tene ApaNane khyAla Ave teTalA mATe e sUtramAM ja spaSTapaNe jaNAvI dIdhuM che ke A paMca namaskAra sarva pApone prakRSTapaNe nAza karanAra che, ane jagatamAM je maMgale che te sarvamAM A namaskAra maMtranuM sthAna paheluM che-mukhya che. je vastumAM ApaNuM sarva pApone pracUpaNe nAza karavAnuM sAmarthya hAla te vastuthI ApaNane aihika icchita vastuo maLe e te saheje samajAya tema che. DAMgarane pAka je vaDe pedA karI zakAya tevuM hoya te vaDe ghAsa te ApoApa maLI jAya emAM te vicAvAnuM ja zuM ? je namaskAra maMtranA smaraNathI sarva pApane nAza thaI chevaTe mokSanI prApti thaI zake tema che te namaskAra maMtranA prabhAvathI aihika IcchAo pUrNa thAya ane paralokamAM sadgati prApta thAya emAM Azcarya zuM? paraMtu eTaluM khAsa dhyAnamAM rAkhavAnuM che ke koI paNa zubha kriyA samajIne temAM aMtaraMga zraddhA utpanna thayA pachI upayoga ane vidhi sahita karavAmAM Ave te ja te zreSTha phaLa ApanArI thAya che. zraddhA hoya paNa te samajapUrvakanI na hoya, athavA te hovA chatAM paNa kriyA karatI vakhate temAM yathArtha upayoga na hoya, athavA te te vidhisahita karAtI na hoya, tene mATe je Adara ane babAna rAkhavuM joIe te rAkhavAmAM AvatuM na hoya, kriyA karatI vakhate nyacitta hoya to te kriyA che ke taddana niSphaLa jatI nathI, chatAM paNa te yathArtha patie karavAmAM Ave ane ApaNe jevuM phaLa meLavavA bhAgyazALI thaIe, tevuM phaLa ApanAra te thaI zakatI nathI ja. tethI ApaNe mATe khAsa jarUranuM che ke ApaNe namaskAramaMtranuM paThana jApa ke dhyAna karIe te vakhate, pAMce parameSThi bhagavAne pratye saMpUrNa Adara ane bahumAna rAkhI, sarva pApano nAza karanAra parameSThimaMtra jApa karavAne, tenuM smaraNa karavAne, tenuM uccAraNa karavAne ApaNane prasaMga prApta thAya te mATe hRdayamAM kharekhara AlhAda lAvI ane ahobhAgya samajI tIvra upayoga sahita ApaNe ApaNuM kArya karavuM. paNa A pramANe thAya kayAre? A mahattvane prazna che. e praznane vicAra karatAM ApaNane samajAya che ke je namaskAramaMtrane dareka zabdanI ane dareka padanI vyAkhyA ApaNI samAjamAM sArI rIte Ave ane e namaskAra maMtranA pAThathI jeone AgaLa ahika ane Amumbika lAbha mA hoya tevAM daSTAMte ApaNI samakSa khaDAM heya, te ApaNI zraddhA paripakava thAya, ane ApaNe upaga sateja rahe, temaja ApaNe Adara ane bahumAna paNa atyaMta vRddhi pAme. AthI e tarapha ApaNuM lakSa doDAvIe. A namaskArasaMvamAM ApaNe 1 arihaMta, 2 siddha, 2 AcArya, 4 upAdhyAya ane 5 sAdhue pAMcane namaskAra karIe chIe. ApaNe sarva IcchIe chIe ke ApaNe AtmA je anAdi kALathI ATha prakAranAM karmonA phasAmAM phasAI jaI potAnuM anantajJAna darzana cAritra vIrya vagere dhana be beThele che te te phasAmAMthI chuTa ane Jain Educat pitAnuM kharuM svarUpe pragaTa karavA samartha thAya. ApaNe IcchIe chIe ke ApaNuM

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aka pa1 zrI namasA mahAmatra-mahAgya [319] anAdikALathI thatuM paribhramaNa baMdha thAya, ane ApaNe sAdi anaMtakALa akSaya sukhamAM rahIe. A ApaNI IcchA arihaMta Adi pAMcane namaskAra karavAthI kALAMtare paNa saphaLa thaI zake tema hoya te ApaNe namaskAra sahetuka che, saphaLa che. ApaNe ATaluM te kabUla rAkhavuM joIe ke ApaNe amuka guNa prApta karavAnI IcchA rAkhatA hoIe te ApaNe te guNa tarapha ane te guNa prApta karAvavAmAM je ApaNA upakArI hoya tenA tarapha Adara ane bahumAna rAkhavA joIe, ane te guNane ane te upakArakane khUba bhaktithI pUjavA joIe. guNa kAMI evI vastu nathI ke je AMkhethI dekhI zakAya, athavA bIjI koI paNa indriyane gocara thaI zake. guNane bhajave athavA guNa tarapha bahumAna rAkhavuM eTale e guNa jeomAM rahelo hoya tenI sevA karavI, tenuM bahumAna karavuM. guNa tyAM guNa ane guNa tyAM guNa, Ama vastusthiti hovAthI arihaMtAdi pAMcamAM je evA guNa hoya ke je ApaNI ekSaprAptinuM anantara ke paraMparAthI kAraNa thaI zake to ArahetAdine karavAmAM AvatA namaskAra kharekhara sArthaka che, temaja jarUra che, zrI arihaMta bhagavAnane mukhya guNa samyagudarzanAdi rUpa mekSamArga batAvavAno che. te mAga je ApaNe jANavAmAM Ave te ApaNe te mArge prayANa karI zakIe, ane pariNAme mekSanagara pahoMcI zakIe. tethI paraMparAthI arihaMta bhagavAna ApaNI ekSaprAptinA hetu che. siddha bhagavAnane mukhya guNa apraviNuza yAne zAzvatapaNuM che. e guNa ApaNuM jANavAmAM Ave te mekSanuM sukha akSaya che, zAzvata che ema ApaNI pratIti thAya ane te prApta karavA mATe rUci ane prIti paNa vadhe. AcArya mahArAja samyagadarzanAdi mekSa mArga je AcAra pALavAthI sulabhya thAya che te AcAra pALanArA hoya che ane teno satata upadeza kare che, tethI ApaNe te AcAranA jANakAra banI te AcArane vartanamAM mUkavAvALA thaI zakIe chIe. upAdhyAya mahArAja pote vinIta ziSyamAM karma karavAne samartha evA nAnAdinuM vinayana kare che, tethI teo mahA upakArI che. temaja sAdhu mahArAjAe mekSaprAptinI lAlasAvALA jIvone te mATe karavAnI kriyAmAM sahAyaka thAya che, tethI teono upakAra paNa ghaNe che. A uparathI ApaNe samajI zakIe chIe ke arihaMsAdi pAMca ApaNane mokSaprAptinA kAryamAM eka athavA bIjI rIte kharekhara upakArI che. A kathananA samarthamAM zrI vizeSAvasyakanI nIcenI gAthA dhI rAkhavA jevI che - maggo adhippaNAso AyAre viNayayA sahAyase / paMcavihanamokAraM karemi paehiM heUhiM (mArgo'dhipraNAza AcAro vinaya : sahAyatvama / paJcavidhanamaskAraM karomyaiterhetubhiH] A pramANe arihaMtAdi pAMcane namaskAra karavA mATe sAmAnya prakAre hetuo ApaNe joyA; tethI e pAMce pUjya tarapha ApaNe bhaktibhAva rAkha jarUra che ema ApaNane Jain EducationlAge che. eonuM vizepa svarUpa kAMIka juNavAmAM Ave to ApaNe bhakitabhAva vizeSa nelibrary.org

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zrI jaina satya prakAra = ra ka mA sa i vadhe, temaja sAmAnya prakAre je hetuo ApaNe jovA te saMbaMdhamAM paNa vizeSa carcAtmaka jANavAnuM maLe te e hetuonI vAstavikatA ApaNAmAM dara rIte ThasI jAya. ApaNe te paratve kAMIka vicAra karIe. arihaMta bhagavAna mekSanA hetu hovAthI pUjya che ema kahevAyuM che. paraMtu mekSanA hetu te samyagadarzanAdi che, e hoya te mokSanA sadbhAva che, ane enA abhAve tene abhAva che. arihaMta bhagavAna te samyadarzanAdi mArgane upadeza Ape che to emane mokSanA hetu zA mATe mAnyA? AnA uttaramAM jaNAvavAnuM ke samyaggadarzanAdi mArga ja mekSane hetu che e vAta te satya che, paraMtu te mArganA upadezakapaNAthI te bhArga temanA AdhIna hovAthI teo tenA hetu kahI zakAya. athavA bIjI rIte paNa samAdhAna thaI zake tema che. kAraNamAM kAryone upacAra thaI zake che. eTale ke kAraNamAM kAryanuM ApaNuM thaI zake che. jemake isa nAyu vRtadhI e kAMI AyuSya nathI, paNa AyuSyanuM kAraNa che. chatAM kAraNamAM kAryane upacAra karIne tane ja Ayu kahevAmAM Ave che. te pramANe mokSanuM hetupaNuM samyagadarzanAdi mArgamAM raheluM che, ane samyagudarzanAdi mArga batAvanAra arihaMta bhagavAna hovAthI arihaMta bhagavAna samyagadarzanAdi mArgarUpa kAryanA kAraNu che. e kAraNamAM kAryane upacAra karIe te e kAraNane mekSano hetu kahI zakAya. vaLI lokavyavahAramAM paNa ApaNe anubhavIe chIe ke kAraNunuM kAraNa hoya te paNa Icchita kAryanI siddhi mATe prathama kAraNanI peThe ja upAdeya che. tethI paNa arihaMta bhagavAna pUjya gaNAvavA joIe. eka bIjI zaMkA paNa A prasaMge uThAvavAmAM Ave te e che ke bhAganA upadezakapaNAthI arihaMta upakArI hoya, ane upakArI hovAthI mokSanA hetu kahevAya te mokSamArganA sAdhanabhUta vastra, pAtra, AhAra, zamyA, Asana AdinA dAnathI gRhastha paNa mArganA upakArI gaNAvavA joIe ane tethI paraMparAe sarve pUjya gaNAvavuM joIe. A zaMkA asthAne che, kAraNa ke paraMparAthI traNe jagata bhale mArgopakArI gaNAya, paraMtu jJAnAdi traya (jJAna, darzana ane cAritra) vadhAre pratyAyana-najadIkanuM kAraNa che, temaja ekatika kAraNa paNa che, tethI e jJAnAdi traya mekSamArga che, ane te mArgane upadeza ApanAra arihaMta bhagavAnane mokSamArganA upakArI gaNavAmAM Ave che, ane gRhasthane tevA gaNavAmAM AvatA nathI. temaja vastra, AhAra, zayA, Asana Adi sAdhanone paNa gaNavAmAM AvatA nathI. vaLI vizapa e paNa samajI levAnuM che ke arihaMta bhagavAnanA darzana mAtrathI ja bhavya jIvone mokSamArganI prApti thaI zake che, tethI paNa temane mokSamArga saMbodhI zakAya. Ama be rIte eka te jJAnAdi mArganA dAtapaNathI, ane bIjI pote ja mokSamArga bhUta hevAthI-arihaMta ja pUjya che, paraMtu gRhasthAdi pUjaya hoI zake ja nahi. arihaMta bhagavAnanA saMbaMdhamAM hAle ATalI vicAraNA karI. have siddha bhagavAna 1 juo vi. A. gA. ra45-ra941. 1 EducatIO e vi. A gA. 29408 kate & Personal Use Only

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zrI namasakAra mahAmaMtra-mahAya [2] saMbaMdhamAM kAMika joie. siddha bhagavaMte A ja jJAna darzana caritra lakSaNa mArge avipraNAza bhAve mekSa pAmI kRtArtha thayA che, tethI teo ApaNAmAM avipraNAzabuddhi utpanna kare che, mATe teo arihaMta bhagavAnanI peThe ApaNe upakArI che. temanA pUjayapaNAne mATe bIjuM paNa kAraNa che. teo pote jJAnAdigaNamaya che eTale jJAnAdiguNanA samUharUpa che, tethI paNa teo AcAryAdinI mAphaka pUnya che. ahiM zaMkA uThe che ke samyajJAna AdinI pUjAmAtrathI svarga tathA mekSAdi viziSTa phaLanI prApti thaI zake, ane te kAraNathI siddha bhagavAnanuM pUjyapaNuM svIkAvuM joIe, paraMtu arihaMta bhagavAnanI peThe teo mArgopakArI kevI rIte kahI zakAya ? teo pote te ahIM che nahi, ane je ApaNu samakSa sabhAve na hoya tenAthI upakArane coga kyAMthI hoya ? A zaMkA vAstavika nathI. ApaNe ema te kabUla rAkhIe chIe ke jJAnAdiguNavAna siddha bhagavaMtanA guNanI pUjAthI phaLa prApta thAya che, tethI ApaNe kabUla rAkhavuM ja paDe ke siddha bhagavAnethI A upakAra thAya che. je te kabUla na rAkhIe te siddhagavAnanA abhAvamAM temanI pUjA zI ane pUjakane phaLa zuM? vaLI A sthitimAM mekSamAM apraviNa buddhi paNa nahi thAya. tethI A upakAra teone ja che ema kabUla rAkhavuM paDaze. siddha bhagavAne apraviNAza buddhi utpanna karanAra hovAthI teo ApaNA mArgopakArI kare che e bIjI rIte paNa samajI zakAya tema che. mekSa nagare javA mATe sampandane jJAna cAritra rUpa mArga e ja khare. sanmArga che ema ApaNane pratIti thAya che, te phakata siddhabhagavAnane laIne ja thAya che, e nizcaya bIjA koI kAraNathI thaI zake nahi. arthAta siddha bhagavAnethI ja ApaNane khAtrI thAya che ke mekSa nagare janArane avagaNIza eTale akSaya sthiti hoya che. ane tema hovAthI mokSapura javAno samyagadarzanAdi mArga sabhAga che. je siddhabhagavAnane avipraNAza na hoya eTale ke vinAza thato hoya te A prakAranA samyagadarzanAdi mArga sanmArga che evI pratIti ApaNane thaI zake nahi. A pramANene nizcaya utpanna karAvanAra hovAthI siddhabhagavaMte mApakArI Thare che ane tethI teo pUjya che. upalI zaMkAnuM samAdhAna trIjI rIte paNa thaI zake. bhavya prANIne siddha bhagavAnanA zAzvatabhAvanuM ane teonI zAzvata anupama sukharU5 phaLanI prAptinuM jANupaNuM thavAthI samyadarzanAdi mokSamArga vAstavika mArga che evI rUci yAne pratIti utpanna thAya che, tethI paNa A upakAra siddha bhagavAnane che ema svIkAravuM paDe. A samAdhAnamAMthI zaMkA uThAvI kahevAmAM Ave ke A prakAranuM jANapaNuM te jinezvara bhagavAnanA vacanathI thAya che, tethI siddha bhagavAnane avipraNAza hetu vacamAM lAvavAnuM prayojana zuM che ? enA pratyuttaramAM jaNAvavAnuM ke A vAta kahI te ThIka che, paNa e bhAgane anusaravAthI tenA mULarUpa je siddhatvane sadbhAva arthAta te te vyaktine avakAza athavA zAzvata bhAva te ApaNuM lakSamAM spaSTa rIte AvavAthI te bhAgamAM ApaNuM rUci vizeutara thAya che, mATe siddhone avipraNAza guNa hetu tarIke kahyo te barAbara che. eka vize zaMkA (juo pAnuM 7rara) Jain Education In nAo vi. ma. sA. 2950 thI 56.pe 19 Palas Personal Use Only

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durlabha paMcaka lekhaka-AcArya mahArAja zrI vipavasUrijI (gatAMkathI cAlu) pa-zami (munine dAna-ahIM zami zabdanI zarUAtamAM "za" hevAthI pAMcamA zakAra tarIke "zamidAna jaNAvyuM che. zami pade karI uttama sama (zAMta svabhAva guNa nidhAna zrI tIrthaMkaradeva, gaNadharAdi guNavaMta mahApu levA. temane dAna devAne prasaMga pUraNa puNe ja Asanasiddhika bhavya cha pAmI zake, AvA AvA aneka muddAone dhyAnamAM laine zamidAna durlabha kahyuM che. AmAM dAyakAdi traNanI bInA upara khAsa lakSya rAkhavAnI jarUra cheH (1) dAyaka, (2) grAhaka ane (3) devA lAyaka padArtha zrI tIrthaMkara deve dAna, zIla, tapa ane bhAva ema cAra prakAre dharma kalpI che temAM dAnane zIlAdinI pahelAM levAnuM kAraNa e che ke-dAnadharma-dAyaka, grAhaka ane anumodaka e traNene tAre che. te upara saMkSipta daSTAMta A pramANe jANavuM - bhavya rUpavaMta ane mahAtapasvI mahAtmA balabhadrajI, jaMgalamAM AkarI tapasyA karI jyAre pAraNanA prasaMge nagarAdimAM gocarI AvyA tyAre kUvA kAMThe pANI bharavA Avela nArIo e mahAtmAnuM rUpa jovAmAM evI bhagna thaI gaI ke temane potAnA kAmane khyAla ja na rahyo. pitAnA bhavya rUpa nimitte thate A anartha joine e mahAbhAe abhigraha lIdhe ke "jaMgalamAM je maLe tethI nirvAha kare ucita che. AvA (3rAmAM pAnAnuM anusaMdhAna). uThAvI kahevAmAM Ave ke nizcayanayanA mate AtmA ja mekSa mAge che, ane rUci eTale samyakatva te paNa AtmA ja che, bIjuM koI nathI, te avipraNAzarUpa bAhya hetu jaNavavAnuM prajana zuM? AnA samAdhAnamAM khulAse karavAmAM Ave che ke A kahevuM sAcuM che, paraMtu vyavahAra nayanI mAnyatA pramANe jevI rIte tIrthaMkara bhagavAne mokSamArgane upadeza ApatA hovAthI mArgopakArI kahevAya che, tevI rIte te paNa sArI siddha bhagavAne paNa avipraNAza guNane lIdhe mArgopakArI kahevAya che. have AcArya, upAdhyAya ane sAdhu mahArAjAo saMbaMdhamAM vicAra karIe. parama upakArI gurUmahArAja-AcArya bhagavaMta pate AcAramAM sadAkALa tatpara hoya che ane bIjAone AcArane upadeza pradAna kare che, tethI teo pUjya che. upAdhyAya mahArAja pote vinayavAna hoya che ane ziSyane sUtrapAdAtA . teone karmavinayana (dUra karavAmAM samartha vinayanuM zikSaNa Ape che, tethI teo pUjya che. sAdhu mahArAjAo AcAravAnI ane vinayavAna hoi mekSa sAdhanamAM sahAya ApanAra levAthI pUjya che. | (cAlu) 1 juo vi . gA. 2957-58 Jain Education Inn pikacarAmapiyAno silina: (AgharA 203).ww.jainelibrary.org

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aMka 5] durlabha paMcaka [23] sthale AvavuM ucita nathI" -tyArathI teo e pramANe karavA lAgyA. eka vakhata harinA saMketa pramANe jyAM rathakAra jamavAnI taiyArI karatA hatA, tyAM munirAja padhAryA. rathakAre munine joIne vicAryuM ke mArI pahelAM ja bhAvanA hatI ke kaI tapasvIne vahorAvyA bAda jamuM. bhAgyeyathI e bhAvanA saphala thaI. pachI jyAre rayakAra pUrNa ulAsathI munine vahorAvato hato, ane muni te AhArane laI rahyA hatA, te prasaMga joIne paDakhe ubhelA hariNe A pramANe anumodanA karI ke dhanya che A rathakArane ke je AvuM uttama dAna de che. huM kayAre manuSya bhava pAmI A lhAvo laIza. eTalAmAM bIjI bAju traNenA AyuSyano aMta Avyo, ane e traNe (thakAra, balabhadra, hariNa)nI upara DAla paDI. tethI teo kAladharma pAmI (dAyaka-grAhaka-anumodaka ema) traNe jaNA pAMcamA brahmadevakamAM devapaNe upanyA. A rIte dAnathI e traNeno uddhAra thaye. atre e paNa jarUra samajavuM joIe keAraMbha samAraMbha rUpI koLIyAnA jALAmAM guMthAyelA bhavya zrAvaka vagere jeo vijayazeTha vijayArANI AdinA jevuM zIla pAlI zakatA nathI; zivakumAra, pAMDava, dropadI, caMdarAjarSi AdinA jevuM tapa karI zakatA nathI tathA zrI bharata cakravarti, kurmAputrAdinI mAphaka anityAdi bhAvanA bhAvI zakatA nathI temane A saMsAra samudra taravA mATe dAna rUpi pATiyuM ja avalaMbane samAna che. AvA A dAnanI bAbatamAM kalikAla sarvajJa zrI hemacaMdrasUrIzvarajI mahArAje zrI gazAstramAM ane pUrvAcArya bhagavaMta zrI zrAddhadinakRtya vagere graMthomAM zrAvakane uddezIne kahyuM che kebhavya zrAvake baporanA bhojananA avasare daherAsaramAM prabhujInI AgaLa nevedha dharyAbAda munirAjane AhArapA vahoravA mATe ghaNuM vinaya ane AdarabhAva pUrvaka avazya nimatraNa karI teDI lAve. pachI temane nirdoSa Asana upara besavA mATe vinaMti kare. parivAra sahita vidhipUrvaka vaMna kare. pachI vaidyanA dRSTAMtathI deza kAla vagerene vicAra karI dAnanA pAMcabhUSaNa sAcavIne azana vagere cAra prakArano AhAra vahorAve. gurUne vahorAvatI vakhate dAyaka (vahAvanAra pote tathA grAhaka eTale vahoranAra munirAja e baMnene jevI rIte doSa na lAge, tevI rIte vaherAvavuM. vaherAvanAra zrAvake pitAnA nimitte lAgatA doSone gurUgamathI jarUra jANavA joie. A bInA zatakevali zrI bhadrabAhuAmIjIe zrI piMDaniryuktimAM vistArathI jaNAvI che. A bInAne je yathArtha samaje te zrAvaka amuka aMze gItArtha kahevAya! grAhaka-supAtranA cAra bheda 1 2tnapAtra samAna-AvA supAtra zrI tIrthaMkara mahArAja jevA mahApurUSo jANavA. AvA supAne prathama kahevAnuM kAraNa e ke teo nirabhilASa hoya che eTale dhe tapavRddhi, je relve pAra" eTale teo viziSTa saMgha, AtmalakSyAdi sAdhanonA bale ema daDha nirNaya kare che ke-gecarI hi maLe te adhika tapazcaryAne lAbha maLaze, ne maLaze te te dvArAe dharmadhyAnAdi sAdhavAmAM madada maLaze. AthI temane nirabhilASa kahyA. 2 suvarNapAtra samAna-aSTapravacana mAtAnA pAlaka munirAja jANavA, kAraNake teone viziSTa saMhanAdinA abhAve amuka TAIme paNa AhAradinI IcchA thAya che.

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[4] zrI jaina satya prakAza - 3 rUkhyapAtra samAna--uttama dezaviratine dhAraNa karanArA zrAvakone rUpAnA vAsaNa jevA jANavAM. 4 tAmrapAtra samAna-jinezvara deve kahelI padArthonI bInA sAcI ja che, zrI vItarAganuM zAsana e ja paramAya che. A zAsanamAM tIvra lAgaNI dharAvanArA pramAdi che paNa mA pAmIne saMsArane tarI jAya che AvI lAgaNI mane bhabhava thajo, evI dRDha zraddhAvALA zrAvake tAMbAnA vAsaNa jevA kahyA che. tIvra karmonA pazamathI paralokamAM paNa hitakArI evA jina vacanane vidhipUrvaka sAMbhaLe te zuklapAkSika zrAvaka athavA utkRSTa prAvaka kahevAya. A bAbata paMcAzakamAM kahyuM che ke - paraloyahiyaM sammaM, jo jiNaSayaNaM suNe uputto| AitikhyakammavigamA, sukkoso sAdhago estha // 1 // A zrAvakanA 1 bAravratadhArI (dezavirati) zrAvaka ane 2 samyagudaSTi zrAvaka, ema be bheda che. temAM AnaMda vagere-pahelA naMbaranA zrAvaka kahevAya, ane kRSNa zreNika rAja vagere bIjA naMbaranA zrAvake jANavA. jyAre zrI RSabhAdi tIrthakara deva vicaratA hoya tyAre zreSAMsa kumAra jevA bhavya ane ratnapAtrane dAna devAne prasaMga maLe, te sivAyanA kAlamAM paNa zAlibhadrAdike pUrvamAM mAsakhamaNanA pAraNAvAlA bIjA naMbaranA * munirAjane supAtra dAna daI Atmonnati sAdhI, temaja rathakAre balabhajIne vaherAvI pAMcamA brahmadevakanI daivika Rddhi sAdhI. te je na maLe tyAre tratadhArI zrAvakane jamADe, te na hoya tyAre zraddhALu zrAvakane jamADyA bAda uttama zrAvako bhajana kare. e pramANe cAra prakAranA grAhakanA dama pramANe kalamAM paNa taratamatA paDe che. eTale prathama naMbaranA zrItIrthakarane dAna detA sarvottama adhika lAbha thAya. A sthaLe yAda rAkhavuM ke-bhavya jIne ja A dAnane prasaMga maLI zake che. kAraNa ke AtmaprabodhAdi aneka graMthamAM kahyuM che ke abhavya jIne supAtradAna, IdrapaNuM vagere sADatrIsa uparAMta lAbha maLI zakatA nathI. AvuM dAna denAra moDAmAM meDA trIje bhave ane vahelAmAM vahelA zreyAMsakumAra vagerenI jema te ja bhavamAM paNa mukita pada pAme che. munirAja vagerene dAna detAM tethI utareluM phala jANavuM. samyakadhArI jIne dAna detAM je lAbha thAya, tethI vratadhArI zrAvakane dAna devAmAM vadhAre lAbha thAya. ane tethI anukrame munirAja ane zrImatIrthakara devane vaheravAmAM adhika lAbha jANa. dAyaka (zrAvaka) nA guNa supAtra dAnanA denArA bhavya jIvoe supAtranA guNamAM ane dAnanA guNamAM bahumAna dhAraNa karavuM joIe. ane "dAna devAthI mane dhana putrAdi sAMsArika padArtho maLe" evuM niyANuM na ja karavuM joIe. ane A sivAyanA bIja guNAe karIne sahita thaine munine deSa rahita azana pAnAdi vaherAvavuM joIe. strakAroe dAyaka ane grAhakanA jANapaNuM ane ajANapaNanA saMbaMdhamAM caubhaMgI (cArabhAgA) A pramANe kahela che-1 grAhaka ane dAyaka bane devA ke levA lAyaka padArthanuM svarUpa jANatA hoya (A bhAge uttama jANa.) 2. grAhaka jANakAra hoya paNa dAyaka jANakAra na che. 3. grAhaka ajANa hoya ane dAyaka jANa hoya. (A be bhAMgA madhyama che.)

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dulabha paMcaka [ 5] * grAhaka ane dAka baMne ajANu. (A bhAMge niSiddha che.) supAtra dAnanuM phaLa je bhavya che supAtrane zuddha dAna Ape che temanAM karmonI ekAMte nirja (dhIme dhIme karmone kSaya) thAya che. eTale tevuM dAna baMnene lAbha dAI che. ane (1) unALA hoya, (2) vizAla aTavI AdinA prasaMge gocarInI durlabhatA muzkelI hoya ane (3) dukALa jevo prasaMga hoya, A traNamAMnA koI paNa kAraNathI uttama zrAvako (tIrthakara munirAja) supAtrane dharmAdhAra zarIranA TakAva vagere IrAdAthI Itara (kAMIka sadaSa) Ape te paNa ghaNI nirjarAne lAbha pAme. jo ke ahIM supAtranA nimitte thatA AraMbhAdinA kAraNe zrAvakane kiMcit doSa lAge, to paNa ghaNuM lAbhanI apekSAe te zA hisAbamAM kahyuM che ke-A tra strANAvi trAnit ! A vicAra sarvAnumaya zrIpaMcamAMga bhagavatI sUtranA AdhAre varNavyo che. A bInA, zrAvakAdi dAyakane ema paN preraNA kare che ke zrAvakoe dravya, kSetra, kAla, bhAvanA jANakAra thavuM joIe. vyAkhyAna zravaNAdikathI jarUra tevA thaI zakAya. khAsa prajanana sivAya zrAvaka kadI paNa supAtrane Itara (sApa) AhAra Ape ja nahIM, tema munirAja Adi supAtra paNa pUchavuM vagere sAdhano dvArA AhArAdi nirdoSa che ema jAyA bAda grahaNa kara. tyAM je te vastunA nirdoSapaNAmAM lagAra paNa zaMkA paDe te te padArtha prahaNa karaze ja nahi. ane vadhumAM evA prasaMge saMyama rAgI thaI jarA paNa kacavAyA sivAya AnaMdathI ema mAne ke mane tapane lAbha thaze. vaLI uttama zrAvakoe munirAjane Itara (sala) AhAra devAnA prasaMge A vAta jarUra dhyAnamAM rAkhavI ke-gItArthanI salAhathI glAnAdi munirAjane Itara (sadaSa) AhAra devAmAM paNa jarUra lAbha maLe che, kAraNa ke tevA prasaMgamAM plAnAdi sAdhunI saMyama bhAvanAnA TakAva vageremAM pite nimittarUpa thAya che. grAhaka supAtra paNa potAne dIvA je utsarga mArga na ja bhUle, jyAre zuddha gocarI maLatI hoya, tyAre te supAtra munirAja ja vagere saMyamI AtmAoe pramAda rahita thaIne amuka sthale zuddha gocarI na malI te bIjA sthale maLaze, tyAM kadAca na malI te trIjA sthale maLaze, e pramANe mAdhukarI bhikSAne vyavahAra yAda karI vaheravA javAmAM lagAra paNa ALasa na karavI joIe. e pramANe vartavAmAM ja eSaNa samiti jaLavAya che. vaLI ajANa zrAvaka na kalpe te padArtha Ape te tene zAMtipUrvaka kahevuM ke-A padArtha akathya hovAthI ame na lai zakIe ane tamAre paNa na deve joie, ema savistara samajAve, paNa tenA upara jarA paNa gusse na thAya. AnuM kharuM tAtparya e che ke nirmala zIla vratanI ArAdhanA ke jemAM game tevA vikaTa kAraNe paNa apavAda pravRtti heI zake ja nahi, te (zIlanI 1 ahIM khAsa prayajana zabdathI sAdhu munirAja zvAna, bAla, vRddha, navadIkSita vagere hoya tevAM kAraNe laI zakAya. temAM paNa anubhavI vidyAdika ane gItA AcArya vagere gAvanI aMtaraMga satya saMmati jarUra hovI ja joIe. kAraNasara thatI pravRttimAM paNa - makAne pAyoga karAya ja nahi. A badhI bInA viziSTa guragamathI uttama mAva jarUra namuvI neie ane je bAvo tema kare te ja sAdhunA saMyamanI ArAdhanAmAM mAvo kharIrIte managara mahI thAya. tharavorg

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[25] che jene satya prakAza ArAdhanA sivAyanI mahAgratAdinI ArAdhanAmAM adhika lAbhanI apekSAe yathArtha gItArtha bhAvAyAdika pUjya purUSanI sUcanAthI zrAvaka supAtranI bhakti karatAM "A mArA auSadhAdithI munine deha Takaze, A hajAre jIvonA uddhAraka mahApurUSa saMyama sAdhI bIjAne sadhAvaze,' ema bhAvanA khavAthI jarUra vizeSa lAbha meLave che. apavAda sevanAra sAdhu mahAtmAnI paNa utsarga mArga tarapha ja daSTi hevI joIe. jethI te ema vicAre ke-meM apavAda sevyo te ThIka nahi, sAjo thaIza tyAre avasare zrI gurUmahArAjenI pAse tenuM (Itara prahaNanuM) yegya prAyazcitta jarUra laIza ne nirmala banIza" ahIM e dhyAnamAM rAkhavuM ke AjJA ApanAra gurUvaryAdi gItArtha mahApurUSe dIrdhadaSTi hoya che. svacchedapaNe apavAda sevanArane ArAdhakapaNuM nathI je hatuM, kemake utsarga mArgane TakAvavA mATe ja ApavAdika pravRtti saMbhave che. eTale ke supAtra munirAja vagere mahApurUSoe utsargamArga tarapha jarUra daDha AdarabhAva rakha joIe. kAraNake gItArtha gurUvarge jaNAvela je apavAda mArga te te dravya, kSetra, kAla, bhAvane AdhIna che. eTale dravyathI je sAdhu mAMdA haiya, kSetrathI je kSetramAM zuddhagocarI maLI zakatI na hoya, kAlathI unALo dukALa vagere prasaMga hoya, ane bhAvathI dAyaka (vaharAvanAra)nA ochA bhAve vagere che. A kAraNae gItArthanI AjJAnusAra apagada mArga kahyo che. AvuM gUDha rahasya gItArtha ja jANI zake. mATe ja je munio gItArtha che, tathA gItArthanI nizrAmAM rahenArA che, te baMnene ja pavitra AgamomAM ArAdhaka kahyA che. te sivAyanA agItArtha-marajI mujaba svaccha vartanAra che ArAdhaka keTImAM dAkhala thaI zake ja nahi. prama--gurU tarIke mAnIne apAtrane dAna devAmAM lAbha kharo ke nahi? uttara-je zrAvaka apAtra- lAyakAta vinAnAne) gurU buddhithI dAna Ape, te ekAMta pApane bAMdhanAre thAya che. kAraNa ke teNe apAtrane tevI rIte ApeluM te dAna tenA apAtrapaNAne poSe che ane tethI te (denAra) zrAvakane lagAra paNa nijarane lAbha maLatuM nathI. mATe bAvake gubuddhithI supAtra dAna detI vakhate pAtra-apAtrane jarUra vicAra karavuM joIe. bAkI anukaMpAdAnamAM A vicAra karavo jarUrI nathI. prazna-supAtra ane kupAtra kene kahIe? uttara-uttama darzana, jJAna, cAritra, tapa, kSamA vagere guNene dhAraNa kare te supAtra kahevAya. AvA uttama guNenA nidhAna mahAtmAo ja kharI rIte saMsAra samudrane tarelA athavA taravA mATe prayatna karanAra kahI zakAya. ane teo ja pApathI bacIne bIjA bhavya ne pApathI bacAve che. pApa zabdane artha karatAM kahyuM che ke pAkAreNocyate pApaM, kArakhANavAcakaH // akSaradvayasaMyoge, pAtramAhurmanISiNa: // 1 // A uparathI spaSTa samajAya che ke mokSamArge cAlanArA mahAtmAo supAtra kahevAya. A pramANe dAyaka vagerenI bInA dhyAnamAM rAkhIne bhavya jIe munivarone nirdeza dAna daIne mAnavabhava saphala karo. A saMbaMdha vizeSa bInA avasare jaNAvIza. A rIte bhavya che A durlabhapaMcakanuM svarUpa pitAnA jIvanamAM utArI tIrthasevA-dAnAdi dharma sAdhIne muktisukha pAme e ja hArdika bhAvanA. (saMpUrNa)

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eka prAcIna patra saMgrAhaka-munirAja zrI kAMtisAgara be mahinA pahelAM tAtAlanI ciThThI' zIrSaka nIce eka daMtakathAnA varNana jevo patra ame pragaTa karyo che. e patranA je A bIjo patra amane maLyo che te ahIM ame ApIe chIe, AvA patro zA mATe khAtA haze? atre e noMdhavuM joIe ke A patramAMnI haThata tArA bolanI ciThThImAMnI hakIkato jeTalI nirAdhAra nathI lAgatI. tatrI. che atha zrI jainakI dezakI nakala ligete ! svasti zrI pANIpathathakI bhAI ratanasena likhate tatrI hAjarAbAda zubhasthAne padamasena jogya atra ema huM tamArA sadA bhalA cAhI jai aparaMca hamArI bhAvaLa arU bIbI samasata siMgha nikAla kara A hama sabe saMvat 1819 ke kAtImAsa cAle che. gomaTa somakI jAtrA gaNe che. A paNa dUra gaye the so saba hakigata likhI che. IsI jAtra varasa deya puNAma saba kara Ae e saba joya ke kAgada lIkhyA hai, tuma vAMcajA, pAnIpathathakI 2000 hajAra doya che. parabata upara nirAdhAra khaDA hai. jegya che. geTa sAMmajIkI pratimAM cauDI hAtha 18, uMcI hAtha capanakI pagaaMguThaka nakha upara nAra 13 tera samAvata che. enI hama jAtrA kInI. uhAMse hama ANuM cale. tiha auraMga nAmA nagara hai. tihAM talAva eka keza 12 kI geradAva hai. usa talAva ke bIca kesa 1 eka ke maMDala hai. usa maMDala meM citpAlA cyAra hai- cau mukha che. pratimA eka dehalAmi zrI ajitanAthajika hai cauDA hAtha 4 uMcI hAtha bAre (12) kI hai, phiTakakI hai. dusarI pratimA nava AdanAthakI hai, cauDI hAtha nA, uMcI hAtha ziyAra caMdaNakI hai. dusarI pratimA dehaDAmai baheta hai. hama nAva caDha kara gae the. se darzako prApta bhaI. uMhAse hama Aga cale, tihAM tilakapura nagara che. uMhA banama jaina kA dehaDA 25 pacIsa hai. tisa dehaDAmai pratimA eka kachoTIkI hai, hAtha 9 uMcA hai. hAtha 3 sADhAtIna cauDI che. bahuta mane hai. dusarI pratimA hajAra hai. uMhAsai hama Abu cale. kesa 100 para gae. tihAM tilagATIka mUla hai. tihAM nivasapura paNa che. te samudrI kanArI che. tihAM elacIkA vana che. kAlI mIrAvyAMkA velA hai, baDe jagya hai, tisa dehaDAme pratimA bahota che. thAkAla sAmana hai. ArAdhavA jogya che. uhAM hama darazana kara Age cale. se karaNuka loka jaina vinA dusarI bAta mAnata nahi. rAjA prajA saba jainI che. karaNuTaka desavirsa karaNATaka sehera hai. se sehara vece 1 hajAra caityAlaya che. saba dehaDAkI pratisA hama gINakara lIkhI hai. pratamAM 15000 panara hajAra hai. durArI pratimA pa1 ekAvana Itara che. tiNuro vicAra likhe hai-

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[28] zrI jana satya prakAza = = pratamAeka lasaNIokI AMgala 108 eka se ATha kI hai, pratimAM 11 IgyAre mAtAkI hai. AMgala ATha ATha kI hai. pratimAM 1 eka gomeda karI che. pratimA sAta puSkarAjakI hai se Agala nA deDha kI hai. pratimAM 14 sAro ratana kI hai AMgala tIna kI hai. pratimA 10 hirA kI hai. IsIpratmA bhArI mane ekAvana hai. valI dusarI bahota hai. IsA darasaNa kIyA thA. puna parabhavase ti mekha heya. karNATaka rAjA ke darabAra mAMhe 108 ekaso ATha thAMbhA hai. devala hai. arU thAMbhA tAMbAkA che. parela che. usa dehaDA mATe pratimAM atIta anAgo vartamAna cauvIsIkI hai. prabhA 2 bahutara saba phITakIkI haiH ghelI. nIlI, rAtI, syAma, pIlI, A pa ke varaNukI hai. dusarI pratamAM saba 3000 to hajAra che. derA bahetara uMcA hai. isa vIsa maMDapa kara sahita hai. rAjA haMmeza sevA karata hai, rAja bahenata guNI hai. usa nagarake vanamAM eka derA hai. usakA paNa darasada pAme. uhAM Age eka vana hai. uhAM deharA hai. usakA piNa darasaNa pAke. phera uhAM Age eka vana hai. uddhAM rikhaba muni hai. neuM varaSAkI umara bhaI che. eka mahinA pache AhAra karata hai. paMcagharakI marajAda kara AhAra leta hai. pAsuka AhAra lekara banarmi jAta hai. tihAM hama darasaNa jIva hAtha para dhake e se dakSiNa prApatabhaI, tihAthI pache Ae. agu ca. 350 sADhA tInaso kesa para gaye. jihAM jainabadri mUlabali daya nagara hai. uhAM janakA vaDA udyota che. jenabadrika viSe bahuta dehaDA hai. tilakA paNa darasaNu pAye, jainabadrikA darabAra mAhe deya bhaMDAra he tilAM sArastra tADa patra upara lakhyA hai. "jayadhavala" grantha hajAra 80000 cAlisa hajAra he mahAdhavala prantha 7000 sItara hajAra hai. " atadhavala grantha" 2800 00 hajAra chasA mUtra vAcaNuM samartha nahi hai. sAstrakA darasaNa heta hai. tihAM prabhAcaMda muni hai se dina 15 panare AhAra leta che. AhAra arthe nagarame Avata hai. jogavAI va ta AhAra lata hai, nahi tau pheravanameM jAta hai. hama usakA pINu darasana pAe. isI mahAvideha samAna hai. IsI janaka rAjA prakA saba leka karaNaTaka dasakA che. janabadri bhUlabadri ke viSe janakI baheta udyota hai, cauthA ArA samAna hai. IsI hama jAtrA kinI. pache hama nAva caDhakara kirate gharA Ae, hamArI bIbI ora bhAvajA putra kuTuMba saba saMdha 36 0000 hAjApa jAtrA kara Ae, saMvata 1819 kAtimAsa cAle che. so saMvata 1821 ke AsAruM mAsa meM gharAM Ae. ihAM tuma vAMcI anatabhede je. ghara sabahi jinAya nabhA kahi. saMvata 1859 rA zrAvaNa suda 15. ItizrI janakI nakala saMpUrNama dha A patranI prAcIna nakala mArI pAse eka guTakAmAM lakhelI che. te guTakAne lakhyA samaya 10 varasa upara lIpI uparathI mAluma paDe che. A patranI hakIkta digaMbara saMbaMdhI jaNAya che kAraNa ke gemiTaravAmInI vAtrAne A patramAM ullekha che ane jayadhavala granya ane mahAdhavala atadhavala grantha paNa digaMbarI bhAIonA che. A patramane keTaloka bhAga tAtaMla nagaranI ciThThIne maLatA Ave che. AnI satyAsatya hakIkata vAMcaka ja vicArI je.

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svastika ane naMdyAvarta svastikane lagatA aitihAsika ullekhAnA saMgraha] lekhaka : zrIcuta nAthAlAla chaganalAla zAhe Wan svatika ane naMdyAvata jevAM AryoMna pavitra ane mAMgalika cihna mATe hiMda ane yuropamAM dhaNA pramANamAM zodhakheLa thavA pAmela che. AvAM cihnonA upayAga prathama jeneAmAM itihAsakALa pahelAMthI thaela maLI Ave che. A taukara supA nAthanA lAMchananuM A prathama cihna bRhatkalpa, pravacanasArodvAra, kapacUrNi, temaja ullekha maLI Ave che. zrI supArzvanAtha pramANe aMgrejImAM ullekha thayela che cihnanI zarUAta kayAre thai tenI zodha karatAM jainasAhityamAM varNavyA pramANe jaina gaNAya che, temaja jainasAhitya sthAnAMga, suyaDAMga sUtra vageremAM e saMbadhInA ane temanA lAMchana svastika sabaMdhI A Suparsva was the son of Pratistha by Prithvi born at Buares, of the same line as the reciding aud of golden - lenr. His cognizance is the figure called Swastika in Sanskrit and Saty in Gujarati, His Devi was Salute, and he liv 2000,000 years, his nirvana on Samet Sikher being dated 9000 krors of Sagaras after the preceding. 1 anuvAda-supArzva pratiSDa ane pRthvInA putra hatA, teo banArasamAM janmyA hatA, temanuM kuLa temanI pUtranA (tIrthaMkara) jevuM hatuM ane tene vaNu sujhu je hateA. temanuM lAMchana jete saMskRtamAM sthati ane gujarAtImAM sAthiyA kahe che te che. temanI (adhiSThAyaka) devI zAMtA che. teo 2000 chagyA hatA. temanuM nirmANu sammetazikhara upara pUrvanA tIrthaMkara pachI 9000 kroDa sAgaropama pachI thayuM, madhurA (kakAlITIlA)nA khodakAmamAMthI jainAnA prAcIna ratUpe tema ja zilpakAmanA je avazeSo maLavA pAmyA che temAM keTalAka itihAsakALa pahelAMnA ane keTalAka te pachInA samayanA che. temAM mAMgalika cihnomAM svastikA kAtarAela maLyA che.2 o Indian Antiquary Vol. 2, PP. 135. (1873) 2 Epigraphica India, Vol. 2, P. 311,

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zrI jaina satya prakAza A svastika ane navAvarta mAMgalika cihana hovA saMbaMdhI kalikAlasarvajJa zrI hemacandrAcArya A pramANe ullekha kare che. to managamya jIvanaH & ki . makaraH zrIvatsaH khaDgI sahiSaH zukarastathA // zyeno barka mRgacchAgau naMdyAvA ghaTo'pi ca / che paddha : pI siMhonAM darajJA che jenA sinhanadInI khINamAMnA mehana je DAranI zALAmAMthI keTalIeka jAtanA sIlo maLavA pAmyA che, jeno samaya zedha khoLa khAtAnA purAtattvanA vidvAnoe 5000 vane nakkI karela che. AmAM svastika paNa maLI Avela che. A maLI Avela svastiko be prakAranA che je sara jona mArzalasAheba taraphathI bahAra pADela volyuma 2 pRSTha 426mAM naMbara 500 thI pa15 sudhI batAvelA che. A be jAtanA svastika paikI sIdhe vastika adyApi parvata jenee svIkArela che ane enAthI udhe svastika AjIvikee (digaMbara jenee) prahaNa karela che. AvA ravarita e dhArmika cihananI nIzAnI che jene jainoe sihanI AkRti tarIke upayoga karela che. "The Swastika is called by the Jaius Sathia, who give it the first place among the eight chief auspicious marks of their faith. It would be well to repeat here, in view of what follows, the Jain version of this symbol as given by Pandit Bhagwanlal lodraji (The Hathigumpha inscriptions, Udayagiri Caves, P. 7), who was told by a learned Yati that the Jain believe it to be the figure of Siddha. They believe that, according to a man's karma, he is subject to one of the following four conditions in the next life-he either becomes & god or Dera, or gues to hell (naraka) or is born again as a man or is born as a lower animal. But a Siddba in his next life attaing to Nirvana and is therefore beyond the pale of these four conditions. The Swa. stika represents such a Siddha in following way. The point or Bindu in the centre from which the four paths branch out is Jiva or life, and the for paths symbolize the four conditions of life. But as a Siddha ja free from all these, the end of ench line is turned to show that the four states are closed for him." i Mohen-jo-daro and the Indus Civilization, Vol. 2, by Jain Educ dir indohgalarshall.

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ke 5] svastika ane nacAvata { 31 } The Buddhist doctrins mostly resemble those of the Jains, it is just possible that the former might have held the Swastika in the same light as the latter. In the Nasik insriptions No. 10 of Ushavadata, tle symbol is placed im uediately after the word of 'Siddham' a juxtaposition which corroborates the above Jain interpretation. We find the Svastika either at beginning or end or at both ends of an inscription and it might mean Svasti or Siddham." anuvAda--svastikane jainA sAthiyA kahe che ane tene A mukhya magaLAmAM prathama sthAna Ape che, paMDita bhagavAnalAla IMdrajIe A cihnanI je samajutI ApI che te A sthaLe ApavI yogya che. ( jI hAthIgukA zilAlekha, udayagirinI yA pAnu` cha ) paMDita bhagavAnalAla IMdrajIne eka vidvAna yatie kahyuM hatuM ke jUnA ene ( sAthiyAne ) siddhanA nizAna tarIke mAne che. teo mAne che ke manuSyanA potAnA karmonusAra tene bIjA janmamAM A cAra gatimAMnI eka gati maLe che-kAMte e deva thAya che, krAMtA narakamAM jAya che, kAMtA karIne manuSya thAya che athavA kAMte halakA prANI-pazu tarIke janme che, paraMtu siddha to peAtAnI bIjI jiMdagImAM nirvANune meLave che ane tethI A cAra gatinI upAdhithI para heya che. sAthiyA AvA prakAranA sine mA pramANe batAve che-(sAthiyAnA) madhyamAMnA je biMduthI cAra mArgo nIkaLe che te biMdune jIva samajavuM ane cAra mArgone saMsAranI cAra gati samajavI, pazu siddha A badhAthI mukata, hAvAnA kAraNe (sAthiyAnI) dareka paoNMkitanA cheDA vALI devAmAM Ave che. ane te e bAtAve che ke A cAra gati tenA mATe (siddhanA mATe) aMdha che. bauddha siddhAMtamAMnA dhaNA kharA jaina siddhAMtAnA jevA dekhAya che ane tethI e bilakula saMbhavita jaNAya ke bauddhoe svastikane jainAnI jema ja apanAvyeA heAya. uzAvadAtanA nAsikamAMnA naMbara 10nA zilAlekhamAM e (svastikanuM) cihna siddha zabdanI pAse ja mUkavAmAM Avyu` chaeN, ke je janAnI upara mujabanI (svastikasa'badhI) samajutInuM barAbara samarthana kare che. svastika keTalAka zilAlekhanA prAraMbhamAM, keTalAka zilAlekhanA aMtamAM ane keTalAkanA banne cheDe maLe che. eno artha vasti ke liA evA hAi zake. svastika-AkAranA zAsamAM ullekha---- sathiti--anya. | mance. thA. 4 ThA. 2 3, (jina) kalpasya svastika - tasyaiva dhAraNe purvettirakaraNe, hastAbhyAM gRhItvA dve api bAhuzIrSe yAvatprApyete tathathA dakSiNena hastena dhAmaM bAhuzIrSa, vAmena dakSiNameSa dvayorapi kalAcikayohRdaye yo vinyAsavizeSa: sa svastikAkAra iti kRtvA svastika ityucyate / ( 4.3 u. 1) 1 Indian Antiquary Vol. XXVII, P. 196. Jain Education InteenalanidhAna rAjendra bhAga chaapuSTa p33Xal Use Only

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[ 32 ] zrI jana satya prakAza [varSa : ityevaM rUpe vinyAsa-vizeSe, prava 26 dvAra / mahAgrahe, kalpa. 1 adhi. 6 lai ! huM. i. (suda) 1 sidhu pradezamAM Avela mehana je tAre nAmanuM purAtana nagara Isa. 1914nI sAla pachI sarakArI zodhakhoLa khAtAe zodhI kADhela che. ahIMnA khedakAmamAMthI keTalAeka svastika takhatIomAM ketarAela maLI AvyA che. je itihAsakALa pahelAMnA eTale AjathI pAMca hajAra varSo paranA che tema batAvela che, misara ane ijIpanA pradezamAM chalAma dharmanA pracAra pahelAM tyAM AryonuM nivAsa sthAna hovAnuM siddha thAya che. I.sa. pUrvenA samaya pahelAM tyAMnA rAjyakartI rAjA seTInA samayamAM mUrtipUjA hatI tema mAMgalikamAM siddhanI AkRtimAM svaritaka vaparAto. (IjIkanA pIrAmIDa) grika dezanI rAjyadhAnI ethensa nAmanA zaheramAM purAtana samayanI eka sAdhunI samAdhi (sUpa) Avela che tenA paranA zilAlekhamAM A sAdhue "saleSaNa karI pitAnA dehane choDa hatuM tenI A samAdhi bAMdhavAmAM Avela che ema lakhyuM che. "saleSaNA' e zabda jainene che te parathI siddha thAya che ke tyAM koI jaina zramaNa upadeza mATe gaela che jeIe, A samAdhi para svastika kotarAela . Do. revaDanA (tIrtha, bauddhone tIthya aura jaine ke jijJAsAkITa lekha parathI) ITAlI, grIsa, irAna ane turkastAnanA sikakA iTAlI dezamAM Avela pimpImAMthI tyAMnA zodhakhoLa khAtAne eka svastika maLI Avela che tema cIsa ane parasiyA (irAna) temaja esirIyA deza turkastAna)mAMthI keTalAka zikAo "svastika'nI chApanA maLI Avela che je Isa. pUrvenA samaya pahelAMnA che. The Swastic is found at Pompi and in the freece 'key' pattern. It is also found on Persian and Asirian coins and in the Catacombs at Rome. Indian Antiquary Vol. XV, 1911, kaliMga deza jene hAlamAM orissAno pradeza gaNavAmAM Ave che tyAMnI hAthIguphAne zilAkha I. sa. pUrvene che jene temAM zilAlekhanI zarUAtamAM vastika kotarAela che. Arc'eological Survey of India Annual Report 1925-26 Plat 45 No. 35, yamunA nadInA kinArA para purAtana samayanuM mathurAnagara (kaMkAliTIlA) Avela hatuM jenuM kAma che. kUharare sana. 187mAM sarakArI khAtA taraphathI karAyela che temAM prAcIna samayanA jaina stUpe temaja zilpakAmanA keTalAeka ramaNIya avazeSo maLI Avela che AmAMnA stUpApara aSTamAMgalikanAM jananAM pavitra cine kotarAela che temAM svaritaka" citra kotarAela che.

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svastika ane naghAta [ ra] Vincent Smithi-A Jain Stupa and Other Antiqueties of Muthura. takSazilAnA sikkA rAvalapIMDI jIllAmAM prAcIna samayanuM takSazilA nagara Avela che tene keTalAeka sAhityamAM gijanI zahera tarIke upayoga karavAmAM Avela che. A takSazilA nagaranuM bedhakAma keTalA eka varSothI sarakArI khAtAthI thaI rahyuM temAM keTalA eka junA zikkAo maLavA pAmyA che. temAM ravastika chApanA maLI AvyA che. A zikAo I. pUrvenA che. - kailAsa parvatanI AsapAsanA vibhAgamAM nhAnA tema maheTA parvate Avela che temAMnI keTalIka khaDako para purAtana kALanA svastika kotarI kADhela maLI Ave che. svastika cihane tyAMnA vatanI mAMgalika cihna tarIke purAtana samayathI upayogamAM letA Avela che. "svastika" cidana jananA sAtamA tIrtha kara pArzvanAthanuM lAMchana che. asalanA vakhatathI hiMdustAnamAM ane cInamAMnA dhArmika tApamAM guhya cihana hatuM te parathI sevAsA yuropanA dezamAM chaThThA saikAmAM dAkhala thayuM. ( Asiatic Research Vol. ) P. 306). zodhakheLanA pariNAme atyAra sudhInA samayamAM A svastika cihana mATe sArI zadha thavA pAmela che. tevI ja rIte purAtana cina "naMdAvarta" mATe bhaviSyamAM maLI Ave te jaina sthApatyanA itihAsamAM umere thavA pAme. hiMdu sAhityamAM "svastika" temaja "navAvarta"nA mAMTe ullekha thaela maLI AvatuM nathI. Ara was the son of Sudarsana by Devi; his mark is the figure called Nanriyavarta; he was of the same race and complexion and born at same place(Hastinapur) as the preceding; his Sasada Deri was Dharini; his stature was thirty poles, his life lasted 84000 years and his Nirvan was 1000 krors of years hefore tho next Jina. inDIyana enTIkayurI che. 2 1877 pR. 138 aDhAramA tIrthakara zrI aranAtha bhagavAnanuM lAMchana navAvartanuM hatuM. svastikanI jema naMdyAvarta saMbaMdhI vizeSa zodhakhoLa karavAnI jarUra che. ApaNA vidvAne AvA zodhakhoLanA viSa tarapha jarUra prayatnazIla thaze evI AzA rAkhavI asthAne nathI. 1 Indian Antiquary Vol. 15 1911 A guide to Teksila by Sir John Marshall,

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khaMbhAtamAM bhoyarApADAmAM pratiSThA gujarAtanA itihAsamAM babhAtanagaranuM nAma ghaNuM prAcIna gaNAya che. bhAratavaSa nA atyAre bhAMgI paDelA prAcIna vahANavaTAnA vyApAramAM khaMbhAtanagara khUba jAheAjalAla gaNAtu. akIka ane sphaTika jevA kiMmatI pASANuA mATe deza-videzamAM khabhAtanu nAma paMkAtu hatu ane te kALane khaMbhAtanA vepAra deza-paradezanA zAhu-sAdAgara sAthe cAlatA hatA. jenA mATe paNa khaMbhAta eTaluM ja gauravabhayu" sthAna bhAgavatuM hatu ane kaMika aMze atyAre paNa bhAgave che. khIje na maLI zake evAM jaina hastalikhita pustI hajI paNa tyAMnA jJAnabhaMDArAmAM maLI zake che, ane tyAMnA sAThe uparAMtanA jinamadirA ane amadAvAdanI jema jainapurInuM upanAma ApavA lalacAve che. khaMbhAtanI prAcInatAnA pramANeA ke avazeSA mATe bhAge A jJAnabhaMDAreAmAM ke A jinamadirAmAM maLI zake che. thADA divasa pahelAM kha'bhAtanA lAMyarApADA nAmanA eka vibhAgamAM eka jIrNoddhAra karAyela jinamaMdiranI pratiSThA karavAmAM AvI. A jinamaMdira zrI caMdraprabhu bhagavAnanA maMdira tarIke oLakhAya che. A pratiSThA utsava tyAMnA esavALa zrI saMdha taraphathI ujavavAmAM AvyA hatA, ane zeThazrI bhagIlAla maganalAle rUA. 1001 khelI mULanAyaka bhagavAna zrI caMdraprabhunI sphaTikanI mUrtinI pratiSThAnA lAbha lIdhA hatA. A prasaMge pU. AcAya zrI vijayaamRtasUrijI mahArAja Adi khaMbhAtamAM vidyamAna hAvAthI temanAM preraNA ane sadupadeze leAkeAne khUba utsAhita karyo hatA A pratiSThAmAM zrI caMdraprabhasvAmInuM je khima mUlanAyaka tarIke pratiSThita karavAmAM AvyuM hatuM temAM aneka prakAranI vizeSatAe hAvAnA kAraNe ahIM enA ullekha karyAM che. e vizeSatAe A -- (1) A mUrti svaccha sphaTika ratnanI hAvA sAthe lagabhaga sADAcha iMca UMcI temaja pramANasara che. (2) A mUrti lagabhaga pAMcase varSanI junI che. (3) AnI prathama pratiSThA AcAya zrI sAmasuMdarasUrijInA hAthe thai hatI. A krI pratiSThA thaI te pahelAM A smRti lagabhaga 18 iMca

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aMka 5] yazapAhAmAM pratiSThA - [35]. U cA pittalamaya parikaramAM birAjamAna karavAmAM AvatI hatI ane te cala pratimA tarIke pUjAtI hatI. (5) sphaTikamaya mUti upara zilAlekha ketara azakaya hevAthI tene badho ItihAsa bhaviSyanI prajA mATe jaLavAI rahe te zubha AzayathI e mUtine lagatI badhI vigata e pittalamaya parikaranI pAchaLa lekha rUpe lakhavAmAM Avela che. (A vizeSatA kharekhara advitIya che.) A sphaTikamaya mUtine lagato lekha pittalamaya parikara upara akSarazaH A pramANe che-- saMvat 1496 varSe jyeSTha zudi 10 budhe zrIpasananagaravAstavya zrI zrImAlajJAtIya vya. karmasiMha bhAryA goI suta vya, mAlade bhAryA kAmalade suta vya. govindena bhAryA gaMgAde suta haricanda devacanda bhrAtRja udayarAja bhrAtR. vya. kelhA hIrA vorA pAtA bhrAtRja bholA dattA mAMDaNa mANika vijA gajAdi sukuTumbayutena svazreyase zrIcandraprabhasvAmisphaTikaratnabimba pittalAparikaravirAjitaM kAritaM / pratiSThitaM ca zrI tapAgacchanAyaka zrIdevasundarasaripaddeza yugapravara zrIsomasundarasUribhiH / shriiH| A Akho lekha paDimAtrAmAM lakhAyela che ane pAMca varSane gALo vItyA chatAM tene eka paNa akSara maMDita thayo nathI. A lekhano sAra e che ke pATaNanA rahevAsI ane zrImAla jAtinA zeTha karmasiMhanA putra zeTha mAladenA putra zeTha zeviMde pitAnA kuTuMbaparivAra sAthe saMvat 146nA jeTha sudi 10 ne budhavAre zrI caMdraprabhasvAmInuM sphaTikaranuM biMba pittalamaya parikaramAM birAjamAna karyuM, ane tenI pratiSThA zrIdevasuMdarasUrijInA paTTadhara zrI somasuMdarasUrijIe karI. jinabiMba sphaTikanuM heya ane tene dhAtumaya parikaramAM birAjamAna karIne tene saMpUrNa ItihAsa e parikaramAM surakSita karyo hoya e kadAca A pahele ja dAkhalo haze. A lekhamAMnA rijhAriyAnita kari zabda uparathI evuM paNuM anumAna kADhI zakAya ke e phaTikamaya zrI caMdraprabhasvAmInuM biMba 1496nI sAlathI paNa purAtana hoya ane koI paNa jAtanA parikara vagaranuM hoya, ane te surakSita rahe e AzayathI tene e pittalamaya parikaramAM padharAvavAmAM AvyuM hoya. A mUrti aMgenI A vizeSatA jevI ja bIjI paNa eka vizeSatA maLI AvI che je ahIM beMdhavI jarUrI che. - pittalamaya parikaramAM birAjamAna karelI A pratimA, A derAsarane Jain EducationhAra karyA pahelAM, je gAdI upara birAjamAna hatI te gAdI jyAre

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[ 34] zrI jana satya prakAza jIrNoddhAranA kAma aMge ukhADavAmAM AvI tyAre tenI nIcethI eka tAMbAnuM lagabhaga cha-sAta corasa iMcanuM pataruM nIkaLyuM hatuM. A patarA upara keTalAka maMtrAkSara temaja ghaMTAkarNa maMtra vagere lakhela hatuM. zrI samasuMdarasUrijI mahArAjane samaya temaja tenI AsapAsane caudamI paMdaramI zatAbdIne samaya maMtravidyAnA madhyAhuna samaya je hate. eTale saMbhava che ke zrI saMghanA kalyANa vagerenA nimitte maMtrAkSathI bhareluM A yaMtra caMdraprabhasvAmInA biMbanI gAdI nIce mUkavAmAM AvyuM heya. A navI pratiSThA vakhate e yaMtra pAchuM prabhujInI gAdInI nIce mUkavAmAM AvyuM che. A pramANe e yaMtra gAdInI nIce mUkavA pahelAM tenI chabI laI levAmAM AvI che te sAruM thayuM che. AnI chabInI eka nakala pU. AcAryazrI vijaya amRtasUrijI mahArAja pAse meM joI hatI. eka saphaTikamaya jinabiMbanA ItihAsa pittalamaya parikaramAM sacavAyAnI bInA jema navI che tema gAdI nIcethI yaMtra nIkaLyAnI bInA paNa navI jaNAya che. A rIte A jinabiMbamAM aneka vizeSatAo rahelI che? A navI pratiSThA saMvata 1995nA mAgasara sudI dazama ne zanivAra tArikha 2-12-198nA divase prAtaHkALamAM dasa ne sattara mInITe karavAmAM AvI hatI. A navI pratiSThAne lagate zilAlekha jyAre A derAsaramAM lagADavAmAM Ave tyAre te ja zilAlekhamAM gya sthaLe, mULanAyaka zrI caMdraprabha svAmInA sphaTikamaya biMba aMgenI je kaMI hakIkata pittalamaya parikara upara lakhavAmAM AvI hatI te akSarazaH mUkavAmAM Ave evI meM pU. AcAryazrI vijayaamRtasUrijIne vinaMtI karI hatI, je temane pasaMda paDI hatI. temaja tyAMnA jainabhAIone paNa A mATe bhArapUrvaka kahyuM hatuM. kAraNa ke have e pittalamaya parikara e sphaTikamaya biMbathI chuTuM paDI ayuM che eTale kALAMtare e kayAM jAya e keNa kaho zake? ane kevaLa ApaNI bekALajInA pariNAme A pratimAne A suMdara ItihAsa aMdhArAmAM dhakelAI jAya e paNa keNa che? ItihAsanA rakSaNa tarapha udAsIna rahIne ApaNe ghaNuM nukasAna uThAvyuM che. have e udAsInatA tajIne bhaviSyamAM ApaNe ItihAsa bane teTale satya ane nirbheLa jaLavAI rahe e mATe ApaNe dareka prayatna karavo joIe. mane AzA che ke khaMbhAtanA jainabhAIe jarUra A sUcanAne amala karyo haze athavA tatkALa karaze! 12-12-38

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vizeSAMka saMbaMdhI abhiprAya paramapUjya AcArya mahArAjazrI vijayavallabhasUrijI mahArAjanA ziSya pUjya paMnyAsajI mahArAja zrI samudravijayajInA patramAMthI A vaSane zrI paryuSaNa parvane vizeSAMka maLe. "bAhyAbhyatara kalevara cittAkarSaka che. lekhe paNa suMdara-mananIya che. khAsa karI zramaNa bhagavAna zrI mahAvIradevane pheTe ghaNo ja suMdara, manahara AtmAne zAMti arpaNa karavAnA hovAthI vizeSAMkanI kiMmata phakata pheTAmAM ja vasula thaI jAya che. "A bAbatamAM Apane prayatna prazaMsanIya gaNAya." sa mA cA 2 pratiSThA--A mahinAmAM mAgasara suda dasamanA divase A pramANe pratiSThAo thai (1) medapuramAM pU. AcArya zrI. vijaya zAMtisUrijI tathA pU. A. zrI. vijayalalitasUrijInA hathe. (2) khaMbhAtamAM AlipADAmAM zrI. supArzvanAtha bhagavAnanI tathA varApADAmAM dhI. caMdraprabha svAmInA saphaTikamayabiMbanI pU. A. zrI. vijayaamRtasUrijInA hAthe. (3) sADhaurA (paMjAba)mAM pU. AcArya bI. vijayavallabhasUrijInA hAthe. dIkSA--durgApura (kaccha)nA rahIza bhAI zrI bhavAnajI TokarazIe naDiyAdamAM mAgasara sudI sAtamanA divase pU. AcArya zrI. kSAMtimunijI pAse dIkSA lIdhI. dIkSitanuM nAma bhAnumuni rAkhI temane pa. pa. bI. kIrtimunijInA ziSya banAvyA. paMnyAsa-1. mu. puNyavijayajIne vaDhavANamAM mAgasara suda 5 paMnyAsapada apAyuM. dhamaravAra-mI. eTakIna zekIDa nAma aMgreja gRhastha laMDanamAM janadharma svIkAryo. ra-pAlA rAjya mahAvIra jayaMtInI rajA maMjura karI. jayaMtI-amadAvAdamAM 19-20 navembare muMbaI sarakAranA nANAM pradhAna na. laThenA pramukhapade kalikAlasarvajJa AcArya zrI. hemacaMdrAcAryanI jayaMtI ujavAI, apIla-sarAjAtinA uddhAranA kAryamAM madada karavA mATe tyAMnI kamITIe apIla bahAra khI che. svI kA 2 1 anupama nitya bhAvanA-prakAzaka kezavalAla karazanadAsa gopIpuza meTI paLa surata. bheTa 2. zrI mahAvIra stavanamALA-kartA-munirAjazrI suzIzavijayajI prAptisthAna upara mujaba. bheTa 3. zrI. jinapratimA pUjanavarUpa-hartA-paMnyAsa zrI prItivijayajI gaNi prakAzaka DAhyAbhAI mohanalAla pAMjarApoLa, amadAvAda. 4. zrI, sUrimA paTAkhaviAdha-saMzodhaka paMnyAsa zrI prItivijayajI gaNa, pra. upara mujaba 5 nUtana stavana sajajhAya saMgraha-kartA-AcArya zrI vijayalabdhisUrijI prakAza maMgulAla nemacaMda gAMdhI IDara, mUlya deDha Ane. 6 zrI jinastavanAdi saMgraha-kartA-AcArya zrI. vijayaamRtasUrijI tathA temanA ziSya munirAja zrI rAmavijayajI prakAza kapaDavaMja jena saMdha. prApti sthAna, mIThAbhAI kalyANajInI peDhI. kapaDavaMja, mUlya be AnA

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Regd, No. B. 3801 . ' jaina sAhityanI AlamamAM bhAta pADatuM e uttama prakAzana meLavavA Aje ja grAhaka bane zrI jaina satya prakAzane zrI paryuSaNa parva vizeSAMka 216 pAnAnA A daLadAra vizeSAMkamAM bhagavAna mahAvIrasvAmI pachInA eka hajAra varSanA ItihAsa upara prakAza pADatA vidvatAbharyA aneka lekhe, bhagavAna mahAvIrasvAmInuM kaLA ane zAstrIya daSTie sarvAMgasuMdara triraMgI citra, aitihAsika vArtAo ane zilpa sthApatyanA lekhe tathA citrA ApavAmAM AvyAM che. A vizeSAMkanI sau ke mukata ke prazaMsA kare che uMcA kAgaLa, suMdara chapAI, chatAM chUTaka mUlya (TapAla bartha sAthe eka rUpio. be rUpiA bharIne zrI jaina satya prakAzanA grAhaka thanArane A vizeSAMka cAlu aMka tarIke tayA e uparAMta bIja 10 cAlu aMka apAya che. amUlya taka !! - Aje ja maMgA: atyAra sudhImAM bahAra paDelAM badhAMya citromAM sauthI caDhiyAtuM kaLA ane zAstrIya daSTie sarvAMgasuMdara bha. mahAvIrasvAmInuM triraMgI citra gujarAtanA prasiddha citrakAra zrI kanu desAI pAse taiyAra karAveluM A citra prabhunI parama zAMta-dhyAnastha mukta ane parama vItarAga bhAvane sAkSAtkAra karAve che. A citra joyA pachI enI apUrvatA samajAyA vagara nahIM rahe. dareka jana gharamAM A citra avazya joIe. 14" x 10nI sAijha, jADA ATa kArDa upara suMdara chapAI ane seneTarI borDara sAdhe mUlya-ATha AnA. TapAla tathA pikIMga kharcanA be AnA vadhu lakhe- zrI jainadharma satyaprakAzaka samiti jesiMgabhAInI vADI, ghIkAMTA, amadAvAda. ( gujarAta |