Wisdom Roads

Author(s): Lorrence G Muller
Publisher: Continumm New York

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Christian Meditation
L.M.: It wasn't long thereafter that you made the commitment to monastic life.
L.F.: Yes, after the initial six months. I struggled with that. I had not intended to become a monk. It seemed to me to be the path to follow. For me anyway, the monastic life was the best way I could follow that path of meditation.
L.M.: One hopes that Christian meditation will have a real benefit for the majority of people in the church, for lay people living their lives out in the world. Are many parishes here in America encouraging Christian meditation practice?
L.F.: Well, there are now many parishes and religious communities and retreat houses where there are weekly group meetings. Also you'll find groups at places of work. There is one meeting here in New York, at the United Nations, that meets every week.
L.M.: They do the way of the mantra, or maranatha?
L.F.: Yes, they are following the tradition that John Main passed on. There are many other groups. There are contemplative groups in other traditions as well, such as Centering Prayer. So I think that there is a growth and awakening. It is mostly among lay people; the clergy, on the whole, are a little slow to tune into this. Though there certainly are wonderful priests and religious around the country who are deeply contemplative men and women. They teach and encourage lay people to teach meditation.
We recently had a school for teachers of meditation at our monastery in Pecos, New Mexico. Twenty-five people came from around the country. It was our first school for teachers in the U.S. There was perhaps one priest and two sisters, the rest were lay people. I was very excited and impressed by their depth and clarity; and, by their grasp of the teaching.
L.M.: Was Cassian's method then the practice of maranatha?
L.F.: No, Cassian suggested the repetition of a particular phrase from the Psalms, “Oh God, come to my assistance." That is the one which Saint Benedict took over for the opening verse of the Divine Office. John Main recognized Cassian's phrase to be like the mantra he had learned in the East. The basic
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