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TILAKAMANJARĪ OF DHANAPĀLA
moment. The control of the group of senses being innately accomplished forms the basis of yoga. Dhanapāla has also referred to an application of eye-unction meant to provide special vision of a special object.
Of the Nyāyasütras Dhanapāla has mentioned 'Pramāna, Prameya cxplicitly in -
warfaf faa:"3 'कदाचित्प्रमाणप्रमेयस्वरूपनिरूपणेन"
In afara acau he has referred to 'logic' (Vākya) which is again Nyāya. According to Mahāmahopādhya P.V. Kane, Pada means 'an inflected word' and stands for Grammar which deals with words Vākya' a sentence. Logic deals with sentences and the fallacies that lurk in them.
Pramāņa according to Mahāmahopādhya Kane means "authoritative means of knowledge'. It has been construed by Mahāmahopādhya P.V. Kane as 'Mimāṁsā' (both Pūrva and Uttara) which deals with Sabda and other Pramānas. According to others Vākya' stands for Mimāṁsā (because Mimāmsā helps one to understand Vedic passages which often appear contradictory) and Pramāņa for Tarka (logic).
Pramāna according to Nyāyasūtra are- the words of comparison estimated from visual perception) while Prameya is the redemption from grief born of the fruit of death, vices such as attachment of mind, intellect, the objects of senses, body and soul.'
"Viveka', 'Vibhakti', 'Paricchitti etc. are the expressions employed to illustrate the points of Logic whereby the citizens of Ayodhyā have been described as discerning enough to understand the quality of the rich as well as the poor, the learned and the illiterate, the virtuous and the vicious, the religious and the irreligious, etc.'
1. ita 207415144uladac4aGEtaG: ITM Vol. II p. 300. 2. निसर्गसिद्धस्येन्द्रियवर्गसंयमस्य। Ibid. Vol. II p. 311. also तैस्तैरञ्जनैरंजितेक्षणसमुपजातयोगिज्ञान इव
fazlafragran: Ibid. Vol. II p. 280. 3. Ibid. Vol. I p. 52. 4. Ibid. Vol. II p. 233. 5. Ibid. Vol. II p. 233. 6. Text (
4 1941031:) p. 4. P. V. Kane and C. D. Joshi Notes p. 4. 7. Ibid. Notes p. 4 8. WEA11991-YIGT: WHAI Ny. S. I. 3 p. 6. 9. 314YRRA :YafecTr14194079: UIYAHISI 9441 Ibid. I 9 p. 12. 10. अकलिताढ्यानाढ्यविवैकैरगृहीतपण्डितापण्डितविभक्तिभिरनवबुद्धसाध्वसाधुविशेषैरनवधारितधार्मिकाधार्मिक
uffagfef4: Ibid. Vol. I p. 51.
