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JEEV THE SENTIENT ELEMENT
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4) Audayik (Operative) Mode: It is possible that one may not be able to resort to any of the above modes or while resorting to such modes in respect of some Karma, he may not be able to do so in respect of other Karma. In that case, the mode stays in consonance with the operative Karma. Since the rise of Karma is known as Uday, the mode in accordance with that rise is called Audayik. That mode pertains to four types of existence, (human, heavenly, animal or infernal), four types of defilement, three types of sex inclination, wrong perception, one type of nescience, one type of non-restraint, embodiment and six types of aura. These twenty-one categories relate to the Audayick mode.
5) Parinamik (Intrinsic) Mode: The fifth mode pertains to the intrinsic nature of soul and is known as Pärinämik. It does not depend upon any external factor. Consciousness and being worthy or unworthy of liberation are three innate chaicateristies of soul. The knowing capability of soul; being worthy of or its eligibility for liberation is obvious. It can, however, be unworthy or ineligible too. Jain tradition maintains that some souls are so addicted to wrong concepts that they cannot see the truth. As such, they cannot attain liberation. These three modes are thus innate to soul and are not related to any situation.
उपयोगो लक्षणम् ॥२-८॥ स द्विविधोऽष्टचतुर्भेदः ॥२-९॥ 2.8: Upayogo Lakshanam 2.9: Sa Dwividho'shtachaturbhedah (Knowing capability is the characteristic of soul and it is of
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