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ÄSRAV INCOMING OF KARMA
107
the vigor, the more intense is the bondage; and less the vigor, weaker is the bondage. The fourth is the means employed for the purpose. More violent or objectionable are the means, stronger would be the bondage; less violent are the means, weaker would be the bondage.
अधिकरणं जीवाजीवाः ॥६-८॥
आद्यं संरम्भसमारम्भारम्भयोगंकृतकारितानुमतकषायविशेषैस्त्रिस्त्रिस्त्रिश्चतुश्चैकशः ॥६-९॥
निर्वर्तनानिक्षेपसंयोगनिसर्गा द्विचतुर्द्वित्रिभेदाः परम् ॥६-१०॥ 6.8: Adhikaranam Jeevajeeväh
6.9:Ädyam Sanrambhasamärambhärambhyogkrtkäritänumatkashäyvisheshaistristristrishchatushchaikashah
6.10: Nivartanänikshepsanyognisargä Dwichaturdwitribhedäh Param
(The means can be sentient and insentient. The former can be of three types in the form of intention, preparation and implementation or in the form of activation of mental, vocal and physical faculties or of doing, prompting and encouraging, and of four types in the form of indulging in four types of defilement. The latter can be in the form of two modes of tangibility, four ways of placement, two types of mixing and three faculties of mind, speech and body.)
These sutras deal with the factors that cause Sämparäyik Äsrav. The interaction of soul with insentient matter is the basic requirement for undertaking an activity. The various sentient and insentient forces involved in an activity are termed as the means thereof.
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