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ÄSRAV INCOMING OF KARMA
111
vrateshvanatichäro'bhikshnam Jnänopayogsamvegau Shaktitastyägtapasi sanghsädhusamädhivaiyävstyakaranamarhadächäryabahushrutpravachanbhaktirävashyakäparihänimärgaprabhävanä Pravachanvatsalatvamiti Tirthakrttvasya
6.24: Parätmanindäprashanse Sadasadgunächchhädanodbhävane Cha Nichairgotrasya
6.25: Tadviparyayo Nichairvșttyanutsekau Chottarasya 6.26: Vighnakaranamantaräyasya
(Slandering, withholding, envying, obstructing, condemning and opposing the knowledgeable people or the means of knowledge lead to knowledge and perception obscuring Karma. Causing distress to the self or to others, lamentation, pain, wailing, violence and affliction lead to uncomfortable situation conferring Karma. Compassion for all the beings, particularly for those observing restraints, charity, observance of restraint with attachment, forbearance and purity lead to comfortable situation-conferring Karma. Slandering the omniscient Lords, scriptures, religious order, scriptural precepts and deities lead to perception-deluding Karma. Acute perversion of soul arising from defiling instincts leads to conduct-deluding Karma. Strong aggressive instinct and extreme possessiveness lead to the life in infernal realm. Deception leads to the life in animal and other lower realm. Lower degree of violence and possessiveness, mildness and forthrightness lead to human birth. Restraint associated with attachment, observance of partial restraint, involuntary expiration of Karma and conventional observance of austerities lead to the life in heavenly realm. Crooked activity and
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