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GENERAL SUBJECTS
311
Happiness, balance of 102, impossi
bility of unalloyed 103 Heretics, four types of 24, 137. Holy Grail, 204. Idealists, subjectivist 208. Identification, nature of mutual iden
tification of self and not-self 123. Identity, meaning of 124, 165, pure
identity is never experienced 178, 185, origin of the illusion of 207,
nature of 214, concrete 231. Identity-cum-difference (=identity-in
difference), 193, 225. Identity-in-difference, 186, 211, 214,
why so called 215, 216, necessity
of the admission of 231. Ignorance, 10, 16, 25, the original
capital of worldly existence 104, original sin of 105, 106, 126, 127, 130, nature of ignorance in Tathatā philosophy 135, function of 136, 158, 165, 167, as the prius of the subjective and the objective order of existence 169, 178, 191, spiritual
217, intellectual 217. Ignorance (spiritual and intellectual),
xxiii, 143, 144, 217. Illusion, transcendent 99, origin of
the appearance of 130, necessity and nature of 132, máyā as the
principle of cosmic 170, 224. Impulse, possessive 102. Inertia, spiritual 147. Inference 60, 61, 67, 67n. Infinity, Jaina conception of 63, 65n. Inherence, 163, 164. Instant, 63. Instincts, varieties and meaning of
52, 54, 54n. Intellect, four kinds of intellect de
fined and illustrated 44-8, common feature of all the four kinds of 48,
eight qualities of 49, 150. Intuition, instinctive incipient 33
super-sensuous 34, 37, supernormal
spiritual 110, 151. Intuition-covering karman, 232, nine
sub-types of 233, maximum and
minimum durations of 236. Judgment, origin of objective and subjective judgments according to Vacaspati and Vijñānabhikṣu 88, nature of false 96, nature of its
subject and predicate 187. Karmic matter, function of 204. Kesi-Kumāra, 27. Knowledge, right 25, Jaina theory of
27, criterion of its wrongness 28, pure and perfect 28, criterion of directness and indirectness 28, empirically direct and immediate 28, perceptual, inferential, analogical and scriptural 30, non-sensuous 33. transcendental direct, and empirical direct 34, scriptural 34. vital source of the Jaina theory
of 62, 80, nature and origin of it according to Yoga 86, according to Sānkhya-Yoga 88, possibility of complete 105, transcendental III, right 146, source of the perversity of 147, mutual relation of right attitude, right knowledge and right conduct 147-51, 151, 158, right 161, perverted 161, Nyāya-Vaisesika conception of 162, 165, 168, opposition between error and 191-2,
spiritual 217. Knowledge (spiritual and intellec
tual), xxiii, 217. Knowledge-covering karman, 232,
five sub-types of 233, maximum
and minimum duration of 236. Language, relation of thought with
I, shortcomings of 15, articulate
52, 56. Law, 10, 15, 17, 20. Law of Contradiction, 204. Liberation, its meaning 20. Life, presupposes action 123, Bud
dhist conception of various planes
of 246, four planes of 249. Logic, abstract 9, meaning, purpose
and value of 81, its relation to spiritual vision 82, abstract logic runs away from the reality as revealed in experience 175, 185, must Co-operate with experience 204, its place and utility 209, 214, pure logic obeyed by facts 215, 219,
abstract 226. Longevity-determining karman, 233,
four sub-types of 234, maximum
and minimum durations of 236. Love, 17. Madhyamika, 120, 129, 137, 202. Mahāvīra, his attitude towards life
17, 18, neither a sceptic nor an agnostic nor a materialist 25, non
absolutistic attitude of 26. Mahāvratikas, 303. Mahāyāna, 20in, 25. Maheśvara, 137 Material form, II, 25. .Materialism, II, nature of 15. Materialist, 187, 204, 229. Matter, 63, pure and impure 137,
223, 287. Meditation, 20, supreme importance
of 251, 262. Memory, 34. Mental states, four kinds of 290. Metaphysics, defects of 8, Buddha's
attitude towards 14. Middle Course, IO, II. Middle Path, doctrine of the to. Mīmāṁsā, 108. Mīmāmsaka, 220, 221, 222. Mind, problem of its status of sense
organ 31, 32, 33, 35, nature of 53n, stuff making up the 65, undergoes change while thinking 66, 67,
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