Book Title: Studies in Jaina Philosophy
Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

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Page 360
________________ SANSKRIT, PRĀKRIT AND PĀLI WORDS 323 prāņa (breath), 229. prāņāyāma (breath-control). 286, 290, 301. prārabdha (in course of fruition; fructifying) karman, 152, 153, 260. prasarkhyāna, xxii. praśāntavāhitā, 303, prasupta (dormant). 260. Pratibhā, nature of xviii-xix. pratibha (grasp), 33, 34. pratipatti (continued cognition), 42. prati pracchanā (critical enquiry), 283 pratipyccha-vyākaraniya (to be ex plained by putting another ques tion), 8. pratisthā (fixing), 42. pratit yasamutpăda (dependent ori. gination), 126, 201. pratitya-samutpanna (causally deter mined), 130. pratyahāra (withdrawal), 287, 290, 301. pratyākhyānāvarana, 234, illustra ted 234n, 237, 239n, 274. pratyaksa (perceptual cognition), 110, Tion. pratyakşa-jñāna (direct knowledge), 28, 30, 32, proper 62, 67. pratyāvartanată (repeated determi nation), 42. pratyaya-sarga (psychical creation), 93, 93n. pravyttacakra, 296. pravrttacakra yogin, 304. pravytti (volitional activity; merits and demerits born of volitional activity), TOI, 102, 107. pravytti, 297. pravytti (practice), 294, 297, 301. prāyaścitta (expiation), ninefold 264. prayogya, meaning of 270n. prekşana (prolonged vision), 71. preta (devils), 112. preyas (covetable), 6. priti (love), 294 prthagiana, xxii. -citta, 296. pythaktva-vitarka-savicāra, described monistic Saivism 143, 154, 155, 269. rajas, 90, 92, 93, 229. rasa, 235n. rasabhāga (unit of intensity), 236, 236n, 237. rasaghāta, 272, 278. vaudyadhyāna, 281n. yddhi (extraordinary powers), 68. rjumati, 66, 68. rjusutra (analytic standpoint), 8o. rodha-takti (power of obscuration), 139n, 140. Rta, conception of 5. ruci (predilection), ājña , nisarga sutra-, and avagādha- 283n. ruk (mental disturbance), 296, 301. rūpa (material form; body), II, 13, 25, 126, 127, 222, 226, 230. ruba (form), 25, 26, 248n.. rūpa (coloured shape), 35. rūpastha, 288, described 289, 290. rūpātita, 288, described 289, 290. rūpāvacara, defined 248. —bhūmi, 249, 250. śabdadvaita (verbal monism), 202. śābda-jñāna (verbal cognition), 60. sadasat-khyāti, 99. sadāśiva, defined 140, 142, 303. sadayatana (the six sense-organs), 126, 127. saddysti, 301. sādhu (ascetic), 264, 265. sādika (having beginning), 48, 51. sadvedya (what causes pleasant feel ing), 233, 256. sāgaro pama, 236, 236, 270n. sahaja (natural). 141. sahetuka (determined by conditions), 247 sahopalambhaniyama (necessity of being known together) 209. sahu (saint), 145. sai (smyti, memory), 32. śaiksa (ascetic student). 264. sakadā gāmin (once-returner), 249. sakala, defined 140, 142. sā kāra (determinate), 70, 71. säksara, 58. Śakti (energy: power), 126, 141, 221. sakti-daridra (devoid of powers), 143. sālambana, 294n. saleśya (accompanied with colora tion), 253 samadhi (meditation ; ecstasy), xxii, 17, 106, 107, III, 152, 153, 161, 200, 262n, 296, 301. --yoga, xxii. samädhi-prayatnoparjita (acquired through effort), 141. samanojña (associate), 264. sāmānya (general feature ; universal), 38, 164. samarasibhāva, 287. samarthyayoga, defined 300. samatā (absolute sameness), 134. samatā (a stage of yoga), 297, 299. 292. pudgala-nairātmya (the unreality of the individual ego), 134 pudgala parävarta, defined 298n. punya (virtuous) karman, 235, 245. punya-karmāśaya, 244. Purusa (Absolute), 114, 297. purusa (self), 83, 84, 84, 85, 86, 87, 88, 89, 97, TOO, 152, 155, 156, 157, 158, 159, 160, 161, 222, 226, 229, 230, 251, 297. Puruşădvaita (monism of Purusa), 202. purvakoti (a big number), 279. purvasevā, 298. råga (attachment), 89, 90, 94, IOI. genesis of the principle of rāga in Jain Education International For Private & Personal Use Only www.jainelibrary.org

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