Studies in Jaina Philosophy

Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

Page 362

SANSKRIT, PRĀKRIT AND PALI WORDS
satta (endurance of a karman), 255,
defined 259.
sattva, 90, 92, 229. sattvananda, 296. sättvika, 93. satya (truth), 243. sauca (purification), 92. savitarka, 291. sayoga-kevalin
sthana), described 279.
siddhätman, 303. Siddhi, xx, xxi.
siddhi (consummation of knowledge),
94.
(thirteenth
sikṣāvrata, 265.
sila (good conduct), 17.
sila, 265.
Siva, nature of 137, 138, 140.
siva, 141, 142.
sivatva (perfection; divine nature),
138, 140, 141, 142.
guna
siva-vartman, 303. sivodaya, 296.
siyāvāya, 22.
slista (collected), 290. smrti (recollection), 32, 34, 43, 110. smrti (past experiences of many previous lives; creative instinctive incipient memory), 134, 135, 136. sobhana (good), 247. sota panna, defined 248. spardhaka (intensity-class), 236, 237. sparsa (contact), 126, 127. śraddhana, meaning of 148, 239. śravana (attentive hearing), 297, 301. śravanatä (hearing), 34. śreni (ladder), 284. śreyas (good), 6. śruta, see śruta-jñāna.
śruta-ajñāna, 71, 147, 149. śrutājñana, see śruta-ajñana. śruta-jñāna (scriptural or
verbal
knowledge), 28, 29, 30, 34, original meaning and varieties of 48, conditions of 49, 50, 51n, development of the conception of 53, 53n, 55. its relation with mati-jñāna 55-6, 57, 58, 59, 60, 61, 62, 69. 70, 71, 75, 77, 147, distinguished from samyaktva 148, 149. śrutaniśrita (backed by scriptural
learning), 44, 45, 46. śruti (revelation), 185. śrutopayoga (verbal knowledge) 55.
60.
sthairya (stability), 294.
sthana (proper posture), 293, 294. sthapana (placing), 42. sthapaniya (to be set aside), 8. sthavira (elderly), 264. sthira (fifth dṛṣṭi), 300, described
303.
sthiti (duration), 235, 256. sthitibandha (bondage of duration),
168n. sthitighata, 272, 278.
325
styanagṛddhi (sleep accompanied with superhuman deeds), 233.
styanardhi, see styanagṛddhi." subha (auspicious) karman, 235, 245. suddhadhvan, 142.
suddha vidya, 140, 216.
suddhi (purification), 133.
sukha (pleasure), 162.
śukla (white), a category of karman, 245.
sukladhyana, 150, 153, 279, described 291-3, characteristic signs of
293.
sukla-krsna, 245n.
suklapakṣika, 298. sukṣmakriya-nivartin, described 292. sükṣmasamparāya, 264, tenth gunasthäna described 278. sulina (merged), 290.
suñña (voidity or substancelessness),
12.
śunya (devoid of intrinsic reality),
129, 132.
sünyata (negation of duality), 131. susamsthana (possessed of well-proportioned body), 286.
suśruşă (love for listening), 297, 301. svabhäva (nature), 220n. svadhyaya (study), fivefold 264. sva-gopana (self-concealment), 141. svapna (dream-cognition), 110, IIon. svartha (subjective and private), 59. śvasana dharana, described 288. sva-sankoca (self-limitation), 141. svayambhu (the self-subsistent prin
ciple who has all the conditions of self-existence in himself), 114. syädväda, 22.
taijasa (luminous), 65.
tamas, 90, 92, 93, eightfold 94, 229. tämasa, 93.
tämisra, 93, eighteenfold 94.
tanmatra or tanmātrā (subtle elements), 94, 230.
tantra (dependent), 128. tanu (incipient), 260.
tapas (austerity, penance), 92, 114, 150, 220, 264.
tapasvin (ascetic), 264. tārā (second dṛṣṭi), 300, described
302.
tarka (reasoning), 40.
tathāgata, 13, 14, 135. -garbha,
135.
tathata, 134, 135, 303.
tattvajñāna (knowledge of the truth), 152, 153, 166.
tattvaruci (predilection for the truth), 148.
tattvarupavati dharaṇā, 288. tavatimsa, 249.
tirodhana-Sakti (obscuring power),
140.
tirthakṛttva (potency of revealing the truth and establishing religious community), 268.