Studies in Jaina Philosophy

Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

Page 363

326
INDEX IV
sire; will to desires). 43 2021, 203
tirthankara, xx, xxi, 68, 76, nature
of 268-9, 299. tiryagloka (animal world'; mid
region), 288. tri-sthänika, 236, defined 237. trsnā (craving), 16, 126, 127, 128. turya (the transcendental state of the
self called the fourth state), 125. tusti (idle complaisance), 93. ucchedavāda, 9, 10, 22. udara (operative), 260. udătta (noble). 296. udaya (coming into effect; rise)
255, 258, defined 259, 260. udayavalikā, defined 257. udirană (process of premature reali
zation), 254, 256, 258. udvartaná (process of increased rea
lization), 254, defined 257. udvega (anxiety), 296, 301. üha (reasoning), 40. üha (instinct), 54. upādāna (clinging), 126, 127. upadhāranatá (holding), 34. upādhyāya (preceptor), 264. upaghataka (overpowering), type of
karman 250, 251. 2 palabdhi (perception), 34. upamana (analogy) 34. upamiti (analogy), 34. upapajjavedaniya, 250, 251. upa piļaka (what thwarts), type of
karman, 250, 251. upaśama (subsidence), 258, 260. upaśamană (process of subsidence),
254, defined 258. upaśamaśreni (ladder of subsidence),
described 275-6. upaśāntâdhvan, 270n. upaśānta-kaşāya-vītarāga-chadmustha
(eleventh gunasthana) described
278. upatthambhaka (what sustains), type
of karman 250. upayoga, 55, meaning of 55n, defined
56, 70, 71, 72, 74. upekkha-sahagata (accompanied by
indifference), 249 upeksă (indifference), 17. ūrna (correct utterance of sound),
293, 294. utthana (distraction), 296, 301. vācană (exposition), 283. vaikriya (subtle), 65, 69, 234. vainayika (credulous person), 145,
mithyadarśana defined 145 vainayiki buddhi (intellect born of
faithful service), 45, 46, defined 47. vairāgya (indifference), toon, 266. vaiyarthya (redundancy), 60. vaiyävyttya (respectful service). 264. vajrakāya (having strong physical
structure), 286. varganā (group), 65, 69, 236. väruni dhāranā, described 288. vāsanā (mental trace ; deep-rooted
desire; will to live; predispositions; accumulated desires), 43, 44, 85n, 103, 127, 130, 201, 202, 202n, 203,
221, 222, 245 vedana (feeling), 11, 14, 16, 126,
127, 128, 247. vedaniya (feeling-producing) karman,
232, 239, 279. vedyasarvedya pada, 302. venaiya (upholders of non-discrimi
nation), 25 vibhajjavāya (conditional expressions),
21, 22. vibhajyavāda, 21. vibhajya-vyákaraniya (to be ex
plained by making a division), 8,
21. vibhanga, 71, 147. vicāranā (thinking), 40. vicaya (meditation), 283. vicchinna (interrupted), 260. vidhmātadipa, 296. vidyā (right cognition), IIO. vidyā (suddhā), defined 140. vidyā (aśuddha), genesis of 143. vidyā pramätä, 141, 142. vijñāna (consciousness, seed-consciousness), II, 16, 126, 127, 128, 226.
See viññāna. vijñāna (cognition of object), argu
ment to prove the non-existence of
Izon. vijñāna (waves of mentality), 135. vijnana (determinate cognition), 42. vijñānādvaita (monism of conscious.
ness), 202. vijñānākala, defined 140, 141. vijnanavāda, 202n. viksepa (projection), xx. viksipta (scattered), 290. vimamsā (vimarśa, enquiry), 32. vimarśa (enquiry), 40. vinaya (non-discrimination), 25. vinaya (humility), fourfold 264. viññana, 10, II, 14. See vijñāna. vipāka (resultant), 247. vipäka (fruition), 283. vipākodaya (affecting rise), 240, 242,
259. viparita mithyadarśana, defined 145 viparyāsa (perversion), 128. viparyaya (perversion; perverted cog
nition), 83, 93, Māthara's definition of 93n, sub-categories of 94, Vijñānabhiksu's differentiation between the Yoga and the Sänkhya conceptions of 95 et seq., 100, ITO,
III, 153, 154, 155. 222. vipulamati, 66, 68. virága (non-attachment), 93. virati (abstention from harinful acts),
239. virya (energy), 252, types of 253,
255 viryāntarāya (energy-obstructing kar
man, 242, 246.