Studies in Jaina Philosophy

Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

Page 364

SANSKRIT, PRĀKRIT AND PĀLI WORDS
327
visabhāgapariksaya, 303. višesa (particular), 164. visuddhi (purification), 270n. viśvåtmaka (immanent), 142. viśvottirna (transcendent), 142. vitarka, defined 291. viveka (discrimination), 97 vivekaja-jñāna, xviii, xxi. vivekākhyāti, 98. vivekakhyāti (realization of differ
ence), 99. vytti (modification or function), 87. vyttisamkşaya (a stage of yoga), 297,
300. vyañjana, defined 36. vyañjanāksara, 49. vyañjanāvagraha (contact-awareness).
35, 36, 37, 38, 40, 44, 45, 45n, vyavacchinnakriyā pratipātin, describ
ed 292. vyavadāna (freedom from afflictions),
132, 133 vyavahāra-naya (empirical stand
point), 80. vyutsarga (renunciation), 265.
yajña (sacrifice), 220. vama (vows), 301. vātāyāta (scattered-cum-collected),
290. yathākhyāta (perfect), 264. yathapravittakarana, xxi, nature and
function of 269-72, 275, 302. yoga (self-concentration), III, 144,
153, 248, general meaning 262, evolution of its meaning 262n, function of 282, Hemacandra's conception of 289, object and pur
pose of 297 yoga (activity; vibration), 147, 153,
222, 232, 235, 238, 239, 243, 252, defined 252n, 254, defined 254n,
255, 266, 267, 274. yagabija, 302. yogadysti, 301. yogaja-pratyaksa (transcendental per
ception), 32. yoga-sarnyāsa, 300. yogāvacara (practitioner in vogu),
248. yogin, described 286. yogi-pratyaksa, Iton.
46.