Book Title: Studies in Jaina Philosophy
Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

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Page 355
________________ 318 INDEX IV caritramoha (character-deluding) kar. man, 246, 256. caritramohaniya (what deludes the right conduct) karman, 233, 252, 275. See also caritramoha-karman. catuhsthānika, 236, defined 237. câtummahārājika, 249. cetana (willing), 247 chadmastha (a being involved in the world), 54, 74, 740, 75, 282n. chedopasthā pana (re-initiation), 264. cintā (thought), 32. cintă (discursive thought), 34, 40. cinta prabandha (thought stream). 284n. citi (consciousness), 159. citta (consciousness), 201. citta-caitasika (pure consciousness and its concomitant associates), I31. cuti (passing away), 250. darśana (intuition), 37, 69, problem of the relation of jñana and 70-80, it is introvert 73, problem of its relation with paśyatta 74, 148, 239. darśana (attitude ; predilection for truth; vision), 147, meaning of 148, 149, 151, 153. darśanamoha (delusion of attitude or vision), 83. 144. darśanamoha (attitude-deluding or belief-deluding) karman, 149, 233, 246, 256. darśanamohaniya, see darśanamoha. darśanāvarana (intuition-covering) karman, 71, 76, 78, 144, 150, 232. deśaghātin (partially obscuring) karman, 239, 240, 241. —spardhaka, 258. deśanā (instruction)., 270n. deśavirata-samyagdrsti (fifth guna sthāna), 277. deśavirati-caritra (capacity for par tial renunciation), 241. dhomma. TO. 15, 17, 20, 127. dhärana (holding). 42. dhāraņā (concentration), 287, 290, 301. dhārană (retention). 38, 41, Syno nyms and definition of 42. meaning of 43, various definitions of 43, 44, 46, 148. dharma (religion ; what leads to pros perity and emancipation; religious merit; moral virtues), 47, 93, 100, roon, TOI, as defined in the Vaišesika school 108. its different senses quà cause and effect 109, III, II2, pravartaka (creative) and nivartaka (emancipative) 112n, 139, 144, 152, tenfold 263 264. dharma (thing : element of existence), 133, 134, 136. dharma (adjunct). 163. dharma (substance that helps motion; medium of motion), 64. dharmadhatu (totality of all things ; unity of all), 134, 135. dharma-dhyāna, defined and describ ed 283-91. dharmakaya, 135. dharmamegha, 296. dharma-nairātmya (unsubstantiality of things), 134. dharma-samnyåsa, 300. dharmin (substantive), 163. dharmya, 2831, 284n, 290. dhruvadhvan, 303 dhyāna (concentration), 265, 267, doctrine of 281-93, 281n, defined 282, function of dhyāna in the case of the omniscient 282n, categories of 283, 283n, Subhacandra's classification of 288, different functions of 291, a stage of yoga 297, 299, 301 diksă (initiation), xxiii, 140, sādhi karana and niradhikarana 141, function of 141, 143. dipra (fourth dysti), 300, described 302. dirghakaliki (lasting for a long time), 50, 53. ditthadhammavedaniya, type of kar. man 250, 251. dosa (aversion , hatred), 16, 247. dosa (defect), TOI, 102, 107, 154, 167, 227. drastā (witness), 84. dravya (substance), 164. drav ya-karman, 227. dravya-mati, 58. dravya-śruta, 52, 58. dravyendriya, 52n. dostajanma-vedaniya, 244, 251. dysti (faith), 54. dysti (love of truth), 300, meaning of 301, eight drstis described 301 dystivāda-sarjñā, 55. See dystivādo padeśiki. dụstivādopadeśiki (backed by scrip tural knowledge), 50, defined 54. drśya (objective world; external object), 84, 129. duhkha (suffering or pain), 102, 107. 154, 162, 164. duḥkhānta (cessation of pain), 296. dukkha (sorrow), II, 16, 248. dukkhanirodha (cessation of sorrow), 16. dukkha-nirodha-gamini patipadā (path leading to the cessation of sorrow). 16. dukkha-samudaya (causal chain of sorrow). 16. dvaita (dual ; duality), 118, 119. dveşa (aversion), 89, 90, 93, 94, TOI, 269. dvi-sthānika, 236, defined 237. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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