Studies in Jaina Philosophy

Author(s): Nathmal Tatia
Publisher: Jain Cultural Research Society

Page 356

SANSKRIT, PRĀKRIT AND PĀLI WORDS
319
ekāmśa-vyäkaraniya (answerable cate
gorically), 8. ekanta (absolutistic) mithyadarśana
defined, 145. eka-sthānika, 236, defined 237. ekatva-vitarkā-'vicāra, described 292. ckikarana, 287. gamika (containing repetitions), 48,
53. gana (descendant group), 264. ganadhara, meaning of 299. ganipitaka, 50. gantha (bondage), 18. garbhaja (born of womb), 53. gatinäman, 234, 246. gavesana (gaveşanā, fathoming), 32. gavesanatā (fathoming), 40. ghāti(obscuring)-karman, xx, 239,
243, 279. glāna (ailing ascetic), 264. gotra (status-determining) karmian,
233, 279. gotrayogin, 304. graha (receiving), 35. grahaņa (receiving), 35. granthi (knot of intense attachment
and repulsion)nature of 270-I,
cutting of 271, 302. granthibheda, xxi, xxii guna (sensuous objects), 18. guna (elements or energies), 85, 90. guna (quality), 164. gunanimitta (due to merit), 63. gurapratyaya (due to merit), 62. gunasamkrama, 272, 274, 278. gunaśreni, 272, 278. gunasthåna (stages of spiritual deve
lopment), xxi, xxii, 266, 267, 268,
the doctrine of 268-80. gunavrata, 265. gupli (self-control), 263, 264. guru (preceptor), 47, 140, 141, 262,
290. guruka (serious). type of karman
250, 251. hasituppüda citta innocent smile),
247. hetu, 29n. hetüpadeśiki (discriminating), 50, 54. hetuvāda-sarjña, see hetüpadesiki. hetuvāda-samjñin, defined 54. icchā (will), 162, 294. iccha yoga, defined 300. idantā (objectivity), 142. iha (speculation), 32, 38, 39, syno
nyms given by Nandi Sutra and Umāsväti and the different definitions 40, differentiated from sansaya 41, 43, 44, 45, 46, 47, 56, 57,
58, 59, 61, 148. indriyanindriya-pratyaksa (sensuous
and quasi-sensuous perception), 34. indriya-pratyakşa (sensuous direct
cognition), 30, 34. tryäpatha (non-affecting), 252.
iryasamiti (regulation of movement),
265 Tśvara, 24, 127. iśvara, xx, xxi, defined 140, 142. jānai, 63n, 71. janaka, type of karman 250. janma (birth), 102, 107, 154. jaramarana (decay-and-death), 10,
126, 127. jāti (birth), 90, 126, 127, category
of karman leading to 245. jātināman, 234. javana (active), 247. Ghãna (ecstasy), 248.
hãya (meditation), 262n. jijñāsā (enquiry or inquisitiveness),
40, 297, 301. jina (literally the victor'; one who
has attained omniscience), 76. jiva (soul ; individual self), 10, 117,
125, 144, 229. jävanmukta (embodied beings free
from bondage), 152, 279. jivanmukti (emancipation during life;
state of embodied freedom), xx,
143, 144, 276. jñāna, 69, problem of the relation
between darśana and 70-80, it is extrovert 73, 147, 148, 149, 150,
153, 158, 159, 239. jñāna (discriminating knowledge), 93,
Toon, pursuit of 107. jñāna (consciousness), 297. jñānasakti (power of knowledge).
140. jñänävarana (knowledge-obscuring or
knowledge-covering) karman, 61, karman, 61, 70, 71, 76, 78, 144,
150, 232, 252. jñānāvaraniya, see jñānāvarana. jñānauytti (knowledge-modification),
87. jñānayoga (internal spiritual acti
vity), 294. jñeya (thing to be known), 166. iñeyāvurana, nature of 134, 251, kaivalya (self-isolation), 85, roo, IOI. kală (limited power of action),
genesis of 143 kala (time), xviii, genesis of 143.
22on. käliki, 54. See dirghakāliki. kalpita (imagined), 128. kāma (sensual pleasure), 47. kāmasugati-bhūmi, 249. kamāvacara (roaming in the world of desires), 248. -bhūmi, 249, 250. kamma (action), 18. kamma-vāi (believer in karman), 18. kāntā (sixth dysti) 300, described
252.
303
karana (process of energy), 254. karana, xxii, meaning of 271. karma (incomprehensible activity of
life), 135