________________
314
INDEX IV
Tathata Philosophy, 134-7. Teleology, 84, Nyaya school does not believe in 101.
Tendencies, 10.
Thatness, 134, 135.
Thought, relation of language with 1, shortcomings of 15, is relative 22, discursive 34, discursive 56, main inspiration of Indian 81. Time, 63, 64, 119, 220n. Time-point, 63, 64. Transmigration, 4.
Truth, what is 82, 114, why it is misunderstood 136, predilection for the 148, predilection or love for the 161, 173, contradiction is the criterion of 175.
Truths, four noble 16. Unity, 171, antagonism and conflict between plurality and 174, 175, 177, 184, of the multifold expressions 228.
Universal, 72, 164.
Universe, speculation on the ultimate source of I, the inhabited 63. speculations about the origin and destiny of the 220, contents of the 229.
Vaibhāṣika, 251. Vaisesika, 95, 96, 152, 157, 222, 230.
abadhā (endurance without effect), 255, defined 259. kāla (period of non-fruition) 244, 256, 260. abhava (non-perception), 34. abhavya, 266n. abhigrahika (obstinate)
mithya
darsana, defined 145: abhigṛhita (firmly held) mithyadarśana, defined 145. abhinibodha (perceptual cognition),
32, 34.
abhinibodhika-jñāna (perceptual cognition), 30, 30n, 32, total number of types of 44, 55, 148. abhiniveśa (desire for life), 89, defined go, 93, 94.
abhiniveśa (irrational predilection),
120.
Jain Education International
abhinivesika (irrational)
mithyadarsana, defined 145. abhisandhija (voluntary) energy, 253. abhoganata (leaning towards), 40. abhutabhineveśa (the bias and predilection for the unreal), 121. abhutaparikalpa (the conjuring up of imaginary unreal; constructive ideation or unreal imagination), nature of 131, different meanings of 131, 132, 133, 134, 202.
Vedanta, 220, 221, Advaita 229, 296, 297.
Vedantin, 152, 203, 222, 224, 225, 228, 230.
Vedantist, 100, 204, 211, 216, 217. Vedas, 50.
Vedic people, outlook of the 220. Vijñānavāda, 137
Vijñänavädin, 128, 130, 131, 134. Vision, prolonged 71, clear 71, of one's self 73, 151.
Visual Intuition, 28. Vivarana School of Sänkara Vedanta, 87.
Will, autonomous will of Paramasiva 142. evil 149, 150, 168, correction of 217.
INDEX
IV
SANSKRIT, PRAKRIT AND PALI WORDS
Words, articulated 57, physical gestures are also 59..
World, problem of finiteness and infiniteness 23, external 73. Puruşa (Absolute) as the source of 114, is an illusion 121, nature of the objective 130, genesis of the world process 136, nature of 156. Wrangling, 107.
Yoga, 91, 92, 95, 152, 204, 221. Yogacara, 120, 129, 226. Yudhisthira, 91, 92.
acakṣurdarśana (intuition by the mind as well as the sense-organs other than the eye), 71, 77. 233.
-avarana, 240, 241. acārya (supreme preceptor), 264. acinna (repeatedly done), type of karman 250.
adarsana (non-intuition), 127. adhaḥpravṛttakarana, 270n. adhapavatta, 270n.
adharma (substance that helps rest; medium of rest), 64. adharma (opposite of dharma; religious demerit), 93, 100n, 101, 102, its different senses quâ cause and effect 109, 110, 111, 112, 139, 144, 152, 154.
adhyasa (superimposition), 121, 122,
123, 124.
adhyatma (a stage of yoga), 297,
298, 299.
adosa (absence of aversion), 16, 247. adṛṣṭa (unseen religious potency).
108, its different senses quâ cause and effect 109, 111, 154, 220, 221,
222.
adṛṣṭajanmavedaniya, 244, 251. advaita (non-dual), 118. advaya (without a second), 119.
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