________________
GENERAL SUBJECTS
309
INDEX III GENERAL SUBJECTS
Absolute, 4, 6, doctrine of non-ori
gination of 116, 119, 120, of Saivism 141, 170, 171, 172, 176, 178, 183, 185, 187, nature of the Absolute according to Suresvara 187, 188, 189, 190, 191, 192, 193,
194, 198, 217. Absolutism, 116, defects common to
all absolutisms 202. Action, origin of good and bad 109,
presupposes identification of self
and not-self 123. Actionism, 24. Afflictions, 221, 222. Agnosticism, 14, 25 Agnostics, 24, 25, 145. Appearance, explanation of 120,
meaning of 123. Art, purpose of 81. Asceticism, 7, 168, 221. Attitude, Brāhmaṇa 1, Buddhist 7,
Jaina 17, non-absolutistic 29, perverted and right 80, right 146. function of the perversity of 147. purification of the 147, mutual relation of right attitude, right knowledge and right conduct 14751wrong 155, perverted 161, perverted 218-9, Jaina and Bud
dhist 220. Becoming, its relation to being 24. Beginninglessness, of the world pro
cess 82, of mithyatva 146, a fact
universally admitted 227, 269. Being, 3, its relation to becoming 24.
pure being is an abstraction 199, 201, impossibility of pure being
214 Bhisma, 91, 92. Birth, meaning of 102, is only an
illusion 116, 126. Body-making karman, 233, sub-types
of 234, maximum and minimum
durations of 236. Bondage, 18, 20, 99, objects become
a source of bondage when they are invested with false values 104. conditions of 151, nature of 151, Jaina conception of the threefoldi
cause of 155, conditions of 239. Buddha, rationalistic attitude of 7.
his attitude towards metaphysics 14. ethical attitude of 15, his teaching 17, his hesitation to preach the Law 17, neither a sceptic nor an agnostic nor a materialist 25, avyākyta attitude of 26,
230. Buddhism, 222, Pāli or Southern
251. Cärvāka, 220, 223.
Causality, the doctrine of 115, 120,
an irrational principle 174, denial of causality constitutes a flagrant violation of experience 176, law of 206, determinant of 206, is as inexplicable in the theory of flux as it is in the theory of eternally unchanging cause 207. Nāgārjuna's
criticism of 212. Cause, problem of its relation with
effect 174, problem of mutual relation of effect and cause 175, permanent cause is an impossibility
205. Change, 15, according to Mahāyira
18, 165, 166, 170, 201. Cognition, sensuous 30, direct 32,
sensuous cognition defined and classified 33, intuitional 39, subjective and objective cognitions according to Vācaspati and Vijñānabhikṣu 88, Vaišeşika classification of 110, perceptual and inferential 110, perverted 153 original perverted 154, wrong 155 wrong 166-7, question of validity
or invalidity of 196, perverted 219. Cognitional activity, varieties of 50. Compassion 17. Concentration, doctrine of 281 et seq. Conduct, right 25, right 146, perverse
147, mutual relation of right attitude, right knowledge and right conduct 147-51, constituents of right 150, wrong 155, consummate 161, perverted 161, perverted 219, general scheme of the Jaina doctrine of 263 et seq., fivefold 264, main features of the Jaina doctrine
of 266. Consciousness, 7. resultant IO, CO
efficients of II & 14 & 16, stirring of 35, dormant and active 55-6, 73, consciousness alone is real 129 et seq., why it projects the universe 131, in Saivism 141, 143, 151, 159, 164, 165, 166, why it cannot be denied 174, 175, 176, 177, 190, nature of pure III, 208, 224, 226, 277, 288, a temporary evolute of material combination 229, 231, Buddhist conception of 246-7. planes of 248, nature of 251, dawn
of moral and spiritual 271. Contact-awareness, 35, 36, 37, 38,
40, 44, 45. Contemplation, twelvefold 290. Craving, 16, 126. Creation, speculations about 2, ulti
mate source of 3, old doctrines regarding 24, psychical 93, subtle physical, psychical and gross phy
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
