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Contribution of Śramaņas to the Indian ..... : 87 "Niacayenarthapatipadaka Yuktinniryuktıh." Other meaning and definitions come thus in different Jaina texts: "Nijjutti the attha jam baddha tena hoi nijjuttī. Tahavi ya icchavei, vibhasium suttaparivadi." "Jam nicchaya nUjutta, sutta attha imie vakkhaya. Tenyam nijjuti, Nijuttatthabhihano." - Visesavassaya "Niryuktayuktiriti vacyeyuktasabdalopanniryuktih,"- Haribhadrasuri's commentary (p. 2b) to Dasaveyaliya and its Njijutti. "Nitaram yuktah - sutrena saha lolibhavena sambaddha biryukta arthastesam yuktih - sphutarupatapadanam, ekasya yuktasabdasya lopanniryuktih." - Maladharin hemacandra Suri's commentary (p. 258b) to Anuogadvara (s. 151) "Na vaso avaso avasassa kammamcwasyam ti bidhabba. Jutti tti uvaya ttiya niravayava hoti nijjutti." - Mulayara, S. 515 H CL J, p. 172 Nijjutis on only eight canonical texts namely, Avassaya, Dasaveyaliya, Uttarajjhayana, Ayara, Dasasuyakkhandha, Kappa, Vavahara and Nisitha are believed to have been written by Bhadrabahusvamin. HIL, 11, p. 464 Vide HCLJ, p. 186-87 HIL, 11, P. 464 VideHCLJ,p. 183 Vide Ibid, pp. 172-73 "HCLJ, p. 444 1511 CLJ, II, pp. 186-87 Sakalampi abhidhammapitakam, niggathakam suttam, yam ca annam pi atthahi angehi asangahitam buddhavacanam, tam veyyakaranam ti veditabbam. DNA, I, p. 26 17 Vide DN, I, Brahamajalasutta. 18 L W B, p. 58 VidePED Vide PED, cf. Vibhanga p. 629 OP. Cit., 187-257 SN, II, 2f, V, 8f, V, 183f, V, 196f, V, 209f, V, 276f. Out of these two observations, the first seems to be an ideal example of Vibhanga as exegetical literature, while the second that of Vibhanga as interpretatory literature. It is because "the collection (i.e. the Vibhanga) is considered to be an extensive treatise on the Patimokkha rules," while the Vibhanga of the Abhiddhammapitaka "deals in a general
