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śramaņa, Vol 59, No. 2/April-June 2008
11. Kșullikāvimānapravibhakti 11. Nandisūtra 12. Mohallikā Vimānapravibhakti 12. Anuyogadyāra 13. Angacūlikā
13. Devendrastava 14. Vaggacūlikā
14. Tandulavaicārika 15. Vivāhacūlikā
15. Candravedhyaka 16. Aruopapāta
16. Süryaprajñapti 17. Varunopapāta
17. Paurusīmandala 18. Garudopapāta
18. Mandalapraveśa 19. Dharaṇopapāta
19. Vidyācaraṇa Viniscaya 20. Vaiśramaṇopapāta
20. Gaṇividyā 21. Velandharopapāta
21. Dhyānavibhakti 22. Devendropapāta
22. Maranavibhakti 23. Utthānaśruta
23. Ātmaviśodhi 24. Samutthānaśruta
24. Vītarăgaśruta 25. Nāgaparijñāpanikā
25. Samlekhanāśruta 26. Narakāvalikā
26. Vihārakalpa 27. Kalpikā
27. Cāraṇavidhi 28. Kalpāvatāmsikā
28. Āturpratyākhyāna 29. Puspikā
29. Mahāpratyākhyāna 30. Puşpacũlikā 31. Vrsnidasā
While listing the Jaina Canonical literature the Digambara Ācāryas have also followed the same pattern of Tattavārtha-bhāsya of Umāsvāti in their Tikās of Tattvārtha-sutra as well as in the Dhavalā
Tīkāof Şațkhaņdāgama. Digambara list of Tattvārtha-bhāsya, is almost the same with minor difference in two names only. They do not mention the Daśā and the Rșibhāșita; instead of that they mention Kalpyākalpya, Mahākalpa, Pundarīka and Mahāpundarīka. It stands thus 13-2 = 11+4 = 15, but they count Kalpa and Vyavahāra as one and consider fourteen Angabāhya Āgamas in total. Regarding the names of twelve Anga-āgamas, there is no difference between the
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