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A Nirgrantha comprebends (and renounces) anger, he is not angry. The Kévalin says :- A Nirgraatba who is moved by anger, and is angry, might utter & falsehood in his speech. A Nirgrantha etc.
This is the second clause (2)
Now follows the third clause:
A Nirgrantha comprehends, (and renounces ) greed, he is not greedy. The Kévalin says:- A Nirgrantha who is moved by greed, and is greedy, mnight utter a falsehood in his speech, A Nirgrantha eta.
This is the third clause (3) Now follows the fourth clause:
A Nirgrantha comprehends (and renounces ) fear, he is not afraid. The Kévalın says:- A Nirgrantha who is moved hy fear, and is afraid, might utter a falsehood in his speech. A Nirgrantha etc.
This is the fourth clause ( 4 ) Now follows the fifth clause:
A Nirgrantha comprehends (and renounces ) mirth; he is not mirchsul. The Kévalin says: A Nirgrantha who is moved by mirth, and is mirthful, might uiter a falsehood in his Epeech. A Nirgrantha etc.
This is the fifth clause (5)
In this way the great vow is correctly practised, follow-Ed, etc.
This ia, Sir, the Second Great Vow. iii. The Third Great Vow runs thus ;
I renounce all taking of anything not given, either in a village, or a town, or a wood, either little of little or much, of
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