Book Title: Shraman Bhagvana Mahavira Part 2 Vibhag 1
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 563
________________ 434 indicative of the break-fast of Sramana Bhagavan Mahavira, the pious Jirna Seth would baye entered a higher stage of deep religious meditation, and he would have acquired the all-illuminating Kévala Jñana (Perfect Knowledge.) This Abhinava Seth is totally devoid of pious intentions. He has not himself made a gift of food and drink materials to Śramana Bhagavan Mahāvīra. Knowing him to be an ordinary mendicant, he ordered his maidservant to give him some food as a routine practice of a house-holder. In commemoration of the Jinéśvara's break-fast, the gods showered wealth, divine garments flowers etc. which may or may not prove useful to him during this life. O beloved of the gods ! Ascetic life, giving of alms, or worship of cherished deities without pious intentions is futile like a Kasa-Kusuma (a flower in the air)." After hearing about the difference in the production of fruit of the giving of alms with a pure devout heart to an Arhat Prabhu and of the same without any good intention, the king and the towns-people, having loudly applauded the highly religious life of Jirga Seth, went away. Camaréndra Seeking Shelter of Śramana Bhagavan Mahāvīra. Śramana Bhagavan Mahāvira now went to Susumãra-purî and remaining on a stone-slab under an Aśoka tree in a garden named Aśoka-khanda, he stood in Käyotsarga (renunciation) of one night's duration, with a firm resolve of alihama tapa (a three days' fasting) and keeping his unwinking eyes steadily fixed on a material object and his body slightly bent. At that time, an Indra named Camaréndra,- of the asurakumara gods-came and got himself concealed, like a big elephant in the cavity formed by the two legs of Śramana Bhagavan Mahavira marked by the anspicious signs of a concha, fishes, lotus-flower etc. Now listen to the account. Who was Camaréndra? Why was he frightened by Sakréndra? Who was he in his previous life? Jain Education International For Private Personal Use Only www.jainelibrary.org


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