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2 Kalabam 12 Abbhakkānam 13 Pésunnom 14 Rai a-rai
samāuttam 15.
Para parivāyam 15 Māyāmosam 17 Micchatta sallam ca 18. 3. Vosiradu imāim, Mukkba-magga samsagga vigghabhūāim
Duggai nibandhanāim, ato rasa pāvatthāņāim. (3)
I. 1 Prāgātipatam (killing of living beings ) 2 Alikam (tale hood) 3 Cauryam (theft, stealth) 4 Maithunam (sexual intercourse) 5. Dravya mürcbā intense desire for wealtb) 6 Krodham (anger) 7 Mānam (pride) Mară (deccit) 9 Lobbam (greed ) 10 Próma (affection), and 11 Dvéśam (hatred).
2. 19 Kalaham (quarelling) 13 Abhyashyānam (back-bitiøg) 14 Palsunyam (slander) 15 Rai-a-ral samayuktam- (a liking for desired objects and hatred for undesirable things) 16 Paraparivāde (ceasure of others) | Māyāmrişā vāda ( telling lies through deceit). 18 Mithyātva salya (a thorn in the form of mitbyātva -wrong beltel.
3 Abandon these eighteen places of sinful acts-which being, the obstructing agents in the effort of contact with the Path of Mokşa (Final Emancipation), are the bondages of dur-gati (misfortune of being born as a heliish being or as a brute-low creature )
Having prevented the in-flow of Karmas and especially of evil Karmas, Áramana Bhagavān Mabăvira became virabrava (destitute of the in-flow of Karmic matter). Un account of his mamatva-rabitatva ( lack of mamatva 'sense of mine'), dhanaralitatva (lack of wealth), and granthi-rabitatva (lack of a purte for šeeping money), he was nirgrantha ( freed from allt bonde Like a leaf of the lotus-plant, the Bhagavān was nir-lépa (spot less. He was free from greasy matter like a particle of Sou. He was viranjana (without paint-guileless), and destitute of love and hatred. Just as, none is able to hinder the flight of the soul, in the same manner, none was able to hinder the movements of the Jinéśvara during his vibara (sauntering about). He was fearlessly moving about. He had no fear from cruel persons or wild ferocious auimale or from poisonous snakes. He was going about fearlessly. Just as, the sky is self-supported, in the same
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