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rbed by troubles )-deep like an ocean (as his mind was unaltered by joy, sorrow, and oiber disturbing agencies)-pleasant-faced like the Moon- or Illuminating like the Sun ( by the splendour of body and by his super-knowledge )-one whose appearance has become brighter like that of an excellent kind of gold as it becomes brighter by burning away its dirt on heating it, in the same way the appearance of the Bhagavān became brighter by the removal of che dirt of Karmas - enduring all kinds of touch-seneations like the earth (just as the earth suffers with equanimity, heat cold etc. in the same way, Bhagavān endures all kinds of touch-sensations) shining brightly like fire fed by ghee etc.
Bhagavān did not have any pratibandha (hindrance, bondage) anywhere. That pratibandha is said to be of four kinds-Damely.
t. Davvao (with relation to substance) 2. Khittao (with relation to place). 2. Kālaö (with relation to time), and 4. Bhāvao ( with relation to intention ).
1. Davvaö-If pertains to living, lifeless, and mixed objects. 2. Khittaö- (place)-It relates to a viilage, or a town, or to a fcrest, or to a field, or to a khala (a place for removing chaff from corn) or to a house, or to a court, or to sky. 3. Kalaö-(time). It relates to a bamaya (an instant, moment), or to an āvalikā (8 period of innumerable moments ), or to an āņāpāga (period of time of inspiration and an expiration), or to a stoka (a period of seven respirations), or to kşaga (1/6 part of a gbatikā), or to a lava (a period of 7 stokas), or to a muhurta (a period of 77 lavas), or to an ahoratta (a day and night), or to a paksa (a fort-night) or to a Mäsa (a month), or to a ritu (a season), or to an ayana (half year), or a Samvatsara (a year), or to any other combination of lengthy periods of time ( as yuga, pūrvānga, pūrva etc ) 4 Bhavao-(intention) It relates to krodha (anger), or to mâna (pride), or to māyā (deceit), or to lobha (greed), or to bhaya (fear), or to häsya (ridicule), or to préma (love), or to dvéşa (hatred), or to kalaha (quarrel), or to abhyā kyāna (reviling) or to palsunya (slander) nw to para parivāda censure of others) or to a-rati rati
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