Book Title: Shraman Bhagvana Mahavira Part 2 Vibhag 1
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

View full book text
Previous | Next

Page 405
________________ did the autumnal Full Moon so delightful to the eyes of people rise up and why was it eclipsed by the mouth of Rābu ( demon Rāhu ) with sharp molar teeth? Why was the sprout of Kalpavraksa (the Wishing Tree) adorning the territories of the earth produced and why was it dug out by the root by the foresthog? Why did Vidyāsiddha-greatly prominent in the three worlds ard disinterestedly affectionate-form friendship with me, and why did he disappear in such a short time? I understand that his deplorable condition resulted from my own ill luck. It is a fact that the branches of the tree cut asunder by an axe, dry up ! bad a wish that he will be able to fulfil my much-desired ob jects, but Cruel Fate has frustrated all my desires. So, bow can I maintalu my body, soiled by the mud of this digraceful blemisb, and miserable to people like a poison-tree". Thinking thus he began to cry at the top of his voice :--"Ah ! the ocean of extremely wonderful gem-lik: virtues. Ah! the ocean of the disinterested essence of compassion. Ah ! fortunata in having enjoyment with excellent female fairies. Ab I competent in taking a boon from goddess Kātyāyani by satisfying her by an extraordinary adventure. Why did you, thus suddenly, disappear from from my range of vision ? Give an answar to me-an ill-fated person. Do such misfortunes overtake even persons like yourself? Ah! wicked God of Death! Are you intent on getting rid of pre-eminent persons from this world, ali at a time?". Having lamented thus, Gobhadra, desirous of drowning himself into the waters of che Ganges made his clothes tight on his body, me. nded his braid of hair, and with an anjali he began to entrect Ehăgiratbī thus :-O Goddess I divine river ! you have kidnapped my most excellent brother, and with the desire of following him I am also falling into your current of waters, because it is an old saying that fire is the only remedy for one burnt by fire" With these words, as soon as, he was attempting a fall from the high bank, he was seized by some nāstika-vādis (unbelievers) who asked him," O silly man ! why do drown yourself in this way ?" Gobhadra then narrated the whole account commencing with his departure from his town and ending with hle attempt for a fall into the waters of the Ganges; on hearing which, they Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623