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20. Jya lëiyasatthesu vi pariharanijjattañena nidiţtham
Marsam mahāvisampiva kimduna löuttare sainaé! 20. 21. Jaha majja mam savirai bahudo:atteņa hoi kāyavvă.
Taha rayanibroyanampivi pariharavijjam sayannehim. 21 22. Jai vi nu pbasugamannam kuntbupaņagā tabavi
duppassă, Paccakkhanānipovi hu rāibhattam pariharanti 22. 23. Jai vi bu piviligdi disanti pasvatöiujjöé
Taha vi khalu aņāinnan pulavayavirahaņā jéna 25. 24. lya bho devăņupiyā! samsāra tarussa rundakandasamam
majjam mamsam nisibhoyaŋamaca nãum pariccayaha 24 25. Kim vā müdhā acchaha no pécchah2 cchiddapāņi
pudapadiyain Saliampiva vigalantam samuyam ceva niyajivam 25 26 Ketciyamettam yam ajjayi sainsăracăraga viratia
Rajjampi vivajjitta pavvajjim sumpavajjanti
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20. Even in ordinary scriptures, flesh-eating has been described as fit to be abandoned like a virulent poison, Irow much more i is it to be abandoned ) in extra-ordinary going beyond the ordinary ) ecripiures.
21. Just as abstention from wine and meat should be done on account of mary bad consequences, in the same way, Even eating during night, should be ab::udoned by wise persons
22. Even though food may be pure, small insects and inoth are difficult to be avided, and ih-resore, persons possessing the superior knowledge of pratyākhāna (self-denial ) abandon eating during night.
23. Although apts rsc become visible during the brightness of the light of a lamp, there is really a transgression
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