Rajgeeta English Translation and Comentry on Atmasiddhi Shastra

Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Mission

Page 160

Räjgeetä
If consciousness does not induce, no Karma occurs; as such, that is neither the innate nature nor the property of soul. (75)
Explanation & Discussion: As one of the alternatives the pupil had suggested that incurring of Karma could be the innate nature of soul. In other words, it could be within the nature of soul to acquire Karma. The Guru therefore points out that if the soul does not indulge in craving or aversion, it does not induce the Karma particles to infiltrate. They would continue to move according to their own nature without causing any impact on soul. Therefore if one observes equanimity in all the circumstances, he would not incur any bondage.
The inherent property of an object cannot be separated from it. Wherever there is an object, its property is bound to be there. If such property can be separated, the object itself would cease to exist. For instance, sweetness is the inherent property of sugar. We cannot come across any sugar which is not sweet. If there is some object that looks like sugar, but does not taste sweet, it could be salt or something else, but not sugar. As such, if acquisition of Karma had been the property of soul, it would never stop acquiring Karma. In that case, it can never reach the Karmaless state. It is, however, known that innumerable souls have attained that state and have been liberated. Therefore acquiring of Karma is not the property of soul.
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