Book Title: Rajgeeta English Translation and Comentry on Atmasiddhi Shastra
Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Mission
View full book text
________________
Fifth Doubt regarding Liberation
Explanation & Discussion: The pupil states that the worldly soul has been acquiring Karma and bearing its consequences since the time immemorial. While bearing the consequences it reacts favorably or unfavorably to the situations that it gets from time to time, and thereby acquires new bondage. Since it is conditioned to react that way, the cycle of birth and death is going to continue forever. As such, it would be futile to think of the liberation.
The worldly soul has always been smeared with Karma. It has been under its impact since the infinity, and has been taking birth after birth to bear its consequences. Though this has been continuing since the infinity, the cycle of birth and death has not yet come to an end. As the soul cannot refrain from indulging in craving or aversion, it would continue to acquire the bondage of Karma. It is therefore not possible to visualize a time when that cycle would come to the end. Hence it is contended that the cycle is going to continue forever, and there is no possibility of soul being freed from it.
212, SE Sud , Edie ua Hia; JIO ની ની સીલી
en
Shubh Kare Fal Bhogave, Devadi Gatimämy: Ashubh Kare Narkadi Fal: Kauma Rahit Na Kyany
1881
If one does wholesome deed, he would enjoy its fruits in heaven or other states; if he does unwholesome, the fruits would be in hell etc. Nowhere can he be Karmaless. (88)
Explanation & Discussion: The pupil contends that whatever the worldly soul has
161

Page Navigation
1 ... 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293