Rajgeeta English Translation and Comentry on Atmasiddhi Shastra

Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Mission

Page 282

mode. That contemplation would lead it to experience, from close proximity, its own natural purity, perfection, imperishability and boundless pleasure.
Sarva vibhävparyäymän mätra potäne adhyäsni aikyatä thai chhe, tethi keval potanun bhinnapanun ja chhe em spashta, pratyaksha, atyant pratyaksha, aparoksh tene anubhav thäy chhe. Vinäshi athavä anya padärthanä sanyogne vishe tene ishta-anishtapanun präpta thatun nathi. Janma, jarä, maran, rogädi bädharahit sampoorna mähätmyanun thekänun evun nijswaroop jani, vedi te krutärtha thäy chhe. Je je purushone e chha pad sapramän evän param purushanän vachne ätmäno nishchay thayo, te te purusho sarva swaroopne pämyä сhhe; ädhi, vyädhi, upädhi, sarva sangathi rahit thayä сhhe, thäy chhe; ane bhävikälmä tem ja thashe.
The worldly soul has been identifying itself with the states arising from wrong perception. It would now gain clear, visible, vivid and manifest experience of being totally distinct from such states. The interaction with the perishable or such other objects would not be perceived by it as desirable or undesirable. It would feel gratified by knowing and experiencing its own true Self as being the abode of perfect greatness, free from the affliction of birth, old age, death, disease etc. All those, who are convinced of the soul by the words of enlightened persons in the form of these six Fundamentals, have realized their true state. In the past they have been freed from worries, disease, afflictions and all other interactions; they presently do so and the same will happen in future.
Je satpurushoe janma, jarä, maranano näsh karavävälo swaswaroopamä sahaj avasthän thavano upadesh kahyo chhe, te satpurushone atyant bhaktithi namskär chhe. Teni nishkäran karunäne nitya pratye nirantar
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