Book Title: Rajgeeta English Translation and Comentry on Atmasiddhi Shastra
Author(s): Shrimad Rajchandra, Manu Doshi
Publisher: Shrimad Rajchandra Mission

View full book text
Previous | Next

Page 174
________________ Räjgeetä Jainism is very specific on one point. Everyone has to bear the consequences of his Karma. That is the universal, inexorable rule. Heavenly beings also cannot escape from it. Even the soul of Lord Mahavir had to live in the lowest infernal level for bearing the consequences of acute unwholesome Karma that it had acquired during the life of Triprushta Väsudev. There is no exception to that rule. In order to bring home that truth, Shrimad has observed as under in the Letter of Six Fundamentals (Appendix-II). “All activities are fruitful; they are not futile. It is the evident experience that whatever is done has its consequence. The consumption of poison or sugar and the contact with fire or snow do not fail to produce their consequences. Similarly if the soul indulges in defiled or undefiled mode, that mode is bound to be fruitful and that produces its consequences. Thus being the Kartä of such activity, the soul bears its consequences.” In the following stanzas the Guru takes up the points raised by the pupil regarding the soul having to bear the consequences and puts his doubts at rest. GeeeeeeeeeeeeeeeeeeeeSSSSSSSSSSSSSSSoseos இது எ L 12 PUSUN yad acil seen, 28, 32 ysgu li Bhav Karma Nij Kalpana, Māte Chetan Roop; Jiwiryani Sfurana, Grahan Kare Jad Dlicos. 192|| The tendency to react is a propensity of soul and is therefore conscious; the vibrations in the soul's vigor cause the lifeless particles to penetrate within. (82) 150

Loading...

Page Navigation
1 ... 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293