Pratikramana Full Version

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 13

Collision in the world is the account of the worldly interactions; Pratikraman repairs the mind, not to break it, is Gnan-essence!
Relative selfs conflict, pratikraman ends its origin; When conflicts end, liberation happens in three lifetimes!
If he multiplies, you divide with the same number, Thus avoiding conflict and clash is benefit of Akram! Conflicts of speech and body are called gross forms; Others know not-are of mind and called subtle forms!
Someone is seen attacking: "Vyavasthit' arises in mind, Still if his fault is seen; in subtler level mistake you've slipped!
If you strongly decide that no one is at fault here; Yet if fault is seen, it is the subtler form of conflict! Engrossment with file number one is the subtlest conflict; Awaken, do pratikraman, it's the eminent way to be free!
Vibrations of pratikraman will reach other person instantly; Karma binding of atikraman happens when ego and intellect join!
Seed of raag-dwesh result in like dislike type circumstances; Single remedy of pratikraman will destroy the root of raag-dwesh!
Different types of thoughts about pride, envy or doubt may come; Do instant pratikraman, or else it reaches other person before too long!
Doubt that a robber will rob me' makes a happy person unhappy: You're owner of universe, can moming dew extinguish a volcano?
What is the reason for fear? You consider yourself as temporary; Fear vanishes with the understanding - vision of 'I am the eternal Self!
Repentance bums the faults like a string that burns to ashes; In next life, uprooting of these faults, a simple touch causes!
After attaining Self-realization, even pratikraman is an effect; Slash the faults by pratikraman, remaining as the pure one, the dirt is cleansed!
Atikraman in eating-drinking brings on body's ailment; Atikraman is innate nature and pratikraman is self-effort!
Ask for Gnani's forgiveness if you break the laws of eating: If you don't endorse addiction, then one day you'll be quitting!
If you don't do pratikraman, the parmanus will stick again; Addiction will retum in next life, opinion supporting it will make it stick!
If discharge is not known-seen and pratikraman is not done;
Mind will continue to form since the opinions aren't gone! After Self-state, do purusharth of the Self, Liberation surely you'll get; But in following Agna, doing pratikraman, there may be defect!
Dada sometimes drank tea but first He did its' Pratyakhyan; Otherwise tea will stay with you, Gnani remains forever alert! Pain happens to the body, simply see' and 'know' it as separate; Non-violent intent and separation, is absence of arta and raudra dhyan
Atikraman binds karma and not bound through conduct; Pain never touches 'Ambalal for a moment, due to 'Vignan'! Adverse meditation arta and raudra, harass every moment; Arta results in animal state and raudra sends one to hell!
Worry of future is artadhyan, and one hurts the self; Bullet of worry doesn't hurt others, even his wife isn't aware!
Causing pain to others, giving pain even in thoughts;
Raudradhyan it is called cause others get its' effect!
Change the meditation of arta and raudra when it happens; 'It is the result of my karma', see others as just the evidentiary nimit!
To see the world as flawless is known as dharmadhyan; Cleaning with pratikraman, Gnani counts it as dharmadhyan!
Repenting done once tums raudra to arta meditation; Pratikraman again for it, arta becomes dharma contemplation! You have become pure Soul; non-Self complex does arta-raudra dhyan; non-Self complex does pratikraman, that's when it is dharmadhyan! Pure Soul's is shukla meditation, non-Self complex's charmadhyan;
In the end thus parmanus are made absolutely pure!