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BANDHA.
45
90
91
92
95
(vi) asamprâpta sripatika, that is, bones strung 88
together by nerves, but not fixed with nails. (10) Colour (varna), which is of five kinds, viz.(i) black,
89 (ii) blue, (iii) red, (iv) yellow, and
(v) white. (11) Smell (gandha), which is either(i) pleasant, or
94 (ii) unpleasant. (12) Taste (rasa), which is of five kinds, namely(i) pungent,
96 (ii) bitter,
97 (iii) saline,
98 (iv) acid, and
99 (v) sweet.
(13) Touch (sparsa), which falls under eight heads as follows :
(ij hard, (ii) soft, (iii) light, (iv) heavy, (v) cold, (vi) 101-108
hot, (vii) smooth, and (viii) rough. (14) Anupûrvi, which enables the soul to retain 109-112 during the moments of transition from one life to another the form of its last incarnation. This is of four kinds, corresponding to the four gatis (conditions of existence), namely, (i) human, (ii) deva, (iii) näraka (pertaining to the residents of hells), and (iv),animal (tiryancha).
(15) Agurulaghu, which has reference to the weight of 118 matter of which any particular body may be made. Literally, the word agurulaghu means neither light nor heavy, hence it has reference to that energy which is
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