Book Title: Practical Path
Author(s): Champat Rai Jain
Publisher: ZZZ Unknown

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Page 163
________________ Table showing sattâ, bandha and udaya of karma prakritis (continued). Jain Education International 150 et serial number. - Name of the | Sattâ or gunas total thâu. potentiality. What prakritis are not engendered afresh (bandha) beyond any par ticular stage. Enumeration of udaya prakritis, i.e., those which cease to be active on fruition. Remarks. 13 Sayoga kevali. 85 30 For Private & Personal Use Only [101-16 (1-5 five kinds of jñanavarn iya, Nos. 1-5, Explanation. The number of udaya energies for this stage should be 57-16= [Sátá veda ni ya 11 Satâ or asátâ 41 ; but as the Tirthamkara prakriti (No. No. 15.) vedaniya (No. 141) becomes active here it has to be add15 or 16), ed to this number, making it 42. There is only one bandha prakriti, as in the two preceding gunasthanas, and that too is eliminated at the end of this stage. THE PRACTICAL PATH. 6-10 five kinds of antaraya, Nos. 144148, 2 vaira vrisa- The duration of this stage may vary bhararâ cha from less than 48 minutes to a very large (No. 89), number of years. 3 nirmana (No. Effect.--Omniscience and freedom from 66), sleep are the reward of the ascetic in this stage. Sense-perception which 4 sthira (No. 129), owes its existence to the operation of the different energies of the nanavarinya 5 asthira (No. karma also disappears here. As regards 130), the avadhi and the manuh paryaya forms of wina, they arise from the observance 11-14 the first four kinds of darsan g - varni yit, Nos. 6-9, www.jainelibrary.org

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